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Articles: Literature | padya kavitvam - vachana kavitvam - oka avagaahanaa dRukpatham
- Mr. Aandhrudu
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( ikkaDa poasT chaesae vishayam nijaaniki veerabhadra Saastri gaaru vaerugaa poasT chaesina ‘ telugu padyaalu avasaramaa? ‘ ku sambandhinchi jarugutunna charchaloa bhaagangaanae raayaDam jarigindi. ayitae anduloa ee vyaasam poasT chaestae kaamenT status maatramae daalchaDam kaakunDaa ee vyaasam loa unDae konni pradhaanaa amSaalaku stress taggutundanae abhipraayam toa ikkaDa poasT chaeyaDam jarigindi )
modaTagaa Saastri gaariki dhanya vaadaalu cheppaali. aayana ee charchaku initiative teesukunnaaru ganuka. aayana pedda vaarainaa kooDaa vimarSaloa spirit nu teesukuni oka charchanu aahvaaninchaDam abhinandaneeyamu. pani ibbandula valla konta susteegaa unDaDam valla konta aalasyam jarigindi. artham chaesukoagalarani aaSistunnaa.
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praacheena yugaalloa saahityam ekkuva bhaagam samskRutam loa unDaDam viSaeshaM. (praacheena yugaM anTae kaalaanni baTTi cheppae vargeekaraNa. saahityaM loa jarigina maarpula baTTi cheppae vargeekaraNa kaadu. adoa pedda vivaadaamSam . suluvugaa artham chaesukoaDaaniki kaalaanni baTTi jarigina vargeekaraNanae teesukundaaM) praacheena yugaalloa samskRutaM kavulaku, puroahitulaku, raajulakoo tappa aa kaalam loa peddagaa evvarikii vachchE bhaashagaa laedu. kaanee aa praacheena yugaala saahityaanni gamanistE…ekkuvagaa manaku samskRuta saahityamE agupistundi. alaagae samskRuta saahityam anta@hpura saahityangaanae unDindi. appaTi vastuvulloa (a) mataM laedaa daivaM ; (aa) raaju atani veeratvaM ; (i) SRungaaraM pradhaanangaa unDaevi. endukanTae appaTloa unna fyooDal` raajyaalloa unna saanghika, aarthika paristhitulloa raajula prabhaavaM , mataM prabhaavaM , varNa vyavastha prabhaavaM vipareetangaa unDaevi kaabaTTi appaTi saahityamU alaanae unDavalasi vachchindi. samskRutamM paalakula sonta bhaashagaa ( private language ) konasaagindi. ayitae adi prajala meeda niSchala gauravam kalagaDaaniki aa bhaashaku amaratva kalpana chEsaaru annadi vaerae vishayam. ayitE madhya yugaala samayaanikallaa eppuDoa Sava roopaanni daalchina samskRuta bhaasha aa kramam loa kooDaa tana prabhaavaanni konasaaginchaalanae prayatnam adhikaara vargaala deevenatoa jarigindi, jarugutoonae undi. vichitram aemanTae any language which is not born out of practices existing in people and not familiarly related to people’s day to day lives has to die in a process of a logical corollary . adae jarigindi kooDaa. enta kRutrimangaa prajalloa vaaDukaloa laeni bhaashanu saahitya roopamloa teesuku vachchi daanikoa amaratva roopa kalpana chaesinaa kooDaa ee roaju daeSam loa samskRutam maaTlaaDagaligae vyaktulu vanda koaTla mandiloa oa piDikili ninDaa unTaaraemoa?!
fyooDal vyavasthaloa vachchina ennoa saanghika, raajakeeya maarpula dRushTyaa, manishi saankaetikangaa abhivRuddhi chendaDam valla prajalloa unna praakRuta bhaasha ennoa praanteeya bhaashaluga vRuddhi chendindi. alaagae ennoa praanteeya raajyaalu kooDaa aerpaDDaayi. aa kramam loa kooDaa raajya bhaashagaa panDita bhaashagaa chalaamaNi avutunna samskRuta bhaasha prabhaavam vadulukoalaeni prayatnaalu ennoa jarigaayi. anduloa bhaagangaa ee samskRuteekaraNa kaaryakramam padakonDava Sataabdaaniki aandhra saahityam oka daSaku chaerukunna sandarbham loa raajula deevenatoa mahaabhaarataanni anuvadinchae kRushi jarigindi. ilaa eppuDoo saadhaaraNa prajala jeevitamloa bhaagangaalaeni samskRuta saahityam tana prabhaavaanni konasaaginchae prayatnam raajyaadhikaaram loa unna saanghika Saktula valla jarigindi, jarugutoonae undi.
ayitae vastuvunu ennukunae vidhaanam loa vachchina maarpula gurinchi ikkaDa vipulangaa charchinchadalchukoalaedu. manam ikkaDa gamanichaalsindaemanTae adhikaaram loa unna vargaalu tama unnatatvaanni highlight chaesukoavaDam koasaM tama astitvaanni padilam chaesukoavaDam koasaM eppuDoo saahityam pai tama prabhaavam paTTu veeDakunDaa aedo oka roopamloa kRushi chaeyaalsina paristhiti konasaagutoonae undi. paigaa samskRutam vichChinnamaina daSaloa kooDaa puroahita, panDita vargaalu raajula aadaraNatoa aayaa praanteeya bhaashalloa tama prabhaavam anagaa samskRuteekaraNa jaripae prayatnam chaeyanae chaesaaru. aa prayatnaalloa bhaagangaanae paina cheppukunnaTTugaanae mahaabhaaratam anuvadinchae bRuhattara kRushi jarigindi. samskRuta vaakya nirmaaNa paddhatulloa, samskRuta Sabda mayamaina telugu bhaashaloa kavitvam veluvaDindi. ayitae idi prajalu vyavaharinchina bhaasha kaadu. deennae graandhika bhaasha anTaaru. ika ee daSaloa ikkaDa gamaninchavalasina vishayam aemanTae adhikaara vargaalu samskRuta bhaasha laagae vividha bhaashalloanoo alaagae telugu loanoo ‘sonta bhaasha’ abhivRuddhi chaesukunnaaru. anduloa bhaagangaanae graandhika bhaasha kaastaa aasthaana bhaasha ayi koorchundi. samskRutam laagaanE graandhika bhaasha anta@hpura bhaashagaanae migili, samskRuta bhaasha eTuvanTi objectives saadhinchae prayatnam chaesindO adae diSa loanae graandhika bhaasha kooDaa prayaaNinchindi. nandi timmana paarijaataapaharaNaM , muddu paLani raadhikaa svaantanaM , errana kokoakam appaTi adhikaara vargaalaku kaama pradhaana vishayangaa vinoadaatmakangaa andinchinavae. ayitae ikkaDa jaagartagaa gamaninchaalasina amSam aemanTae palnaaTi yuddhaM , bobbili katha, kaambhoajaraaju katha laanTi saahityam telugu bhaashaloa vraayabaDina pada vaaj~nmayam. induloa ekkuvagaa prajalloa prachaarangaa unna bhaasha toNikisalaaDae prayatnaalu jariginaa idi praamukhyangaa prajala bhaavajaalangaa laedu. ayitae ee saahityaaniki paina manam cheppukunnaa anuvaada saahityaaniki entoa taeDaa undi. ikkaDa cheppochchaedaemanTae saahityamu, raaja bhaasha laedaa panDita bhaasha daggara modalayyi ennoa maarpulaku guri ayyi prajala bhaashanu jeerNinchukunae kramaanni manam artham chaesukoavaalanE prayatnamae. appaTloa samskRuteekaraNaku naDuM biginchinaa puroahita vargaalu telugu saahityaanni saahityam kaadu anToo vipareetangaa prachaaram kooDa modalupeTTi teevrangaa nirasinchaaru.
“mudi viTulu vidhava lanjalu
pada kavitalu’
‘dvipada kaavyambu mudi lanja’
anToo samskRuta panDitulu telugu kavitvaanni naaSanam cheyyaDaaniki kooDaa tama vantu kRushi chaeyaDam jarigindi. vaaLLu ee prayatnam paalaka raajulanu aaSrayinchi anuvaada saahityamae saahityangaanu, graandhika bhaashae bhaashagaanu prachaaram chaeya modalu peTTaaru.
eppaTikee kooDaa bhaasha laedaa kavitvaM annavi koddimandi panDitulu naDum kaTTukuni vRuddhi chaesinaa adi pradhaanangaa samaajam loa prajalloa vachchae saanghika raajakeeya maarpulanu baTTI daaniki acceptability vastundi. adi vadilipeTTi eTuvanTi saamu chaesinaa adoka academic work gaanae migilipOyi kramangaa vaaDukaloa laekunDaa naSinchipoatundi. ikkaDa gamaninchaalsindaemanTae evarikishTamunnaa laeka poayina oka logical death annadi saahityamloa unna okkO roopaaniki tappadu. aa maaTakostae prati vishayaanikee tappadu. daanni manam inkO rakangaa cheppalanTae roopaantaram chendutunna kavitvam ani kooDaa cheppukoavachchu.
ika prajalloa vastunna saanghika aarthika raajakeeya maarpula dRushTyaa aksharaasyata, vidya raanu raanu saadhaaraNa vyaktiki kooDaa andae kramamloa......kavitvam loa vastunna bhaasha nootanatvaanni sampaadinchukuni…graandhika bhaashaloa vyaavahaarika bhaasha choaTu chaesukunnadi. kramangaa vachana kavitvam prajalloa popularity saadhinchindi. ae kavitvamainaa, ae saahityamainaa chaeyaalsina pani aemanTae cheppadalchukunna vishayaanni paaThakulaku ( anTae prajalaku ) enta hattuku poayaelaa, enta daggaragaa cheppaDam chaestundi annadi pradhaana vishayam . The literature, inter alia, including poetry is nothing but a variety form of communication, the purpose of which is to effectively and concretely explain the subject matter to the people. kavitvaanni oka communication technique gaa manam artham chaesukunTae…manam prajalatoa maTlaaDutunnappuDu vaaDaalsina communication channel bhaasha ayitae, adi prajala vaddaku chaerae channel kaanappuDu daani upayoagam aenTi?
padyam oka Chandoa chaTram loa biginchabaDina vishayaM . Chandassu padyaanni oka systematic paddhatiloa anTae, konni sootraalaku anuguNangaa konni niyamaalaku baddhangaa unDaDaaniki nirdaeSinchae panimuTTu. Chandassu unDaDam tappu kaadu. aedi aemainaa padaalu, maatralu, praasalu anniTinee an&vayinchi oka paddhatiloa padyaanni raayamani nirdaeSinchaDaaniki bhaashaloa jarigina Saastreeya prayatnamugaa manam oppukoavaali. Chandassu, bhaasha vishayam loa jarigina goppa academic reasearch . Ayitae adi prajala bhaashanu hattukuni jaragakapoavaDam valla samaajam loa prajala vyaavahaarikam loa bhaagam kaalaeka poayindi. ee kramam loa vachchina vachana kavitvam communication style ku oka kotta roopaanni ichchindi. prajala bhaashaloanE vishayam cheppaDam aarambhinchindi. ayitae graandhika bhaasha, graandhika saahityam popular kaalaedaa anna vishayaaniki samaadhaanangaa intaku mundu cheppukunnaamu. idi artificially inflated level of importance koasam adhikaara vargaalu chaesina kRushi tappa aemee kaadu. andukae evaru oppukunnaa oppukoakapoayinaa kramangaa daani prabhaavam , praachuryaM taggindi annadi vaastavam . ee roajuku kooDa kavitvam anTae SreeSree, tilak , cherabanDa raaju, Siva saagar`, Sivaa reDDi, china veerabhadruDu, oalgaa, ismaayil taditarulanu entoa mandini talchukunTaaM . mana bhaashaloa manaku effective gaa vishayaanni cheppagaligina vaaLLu veeru. vaaLLu teesukunna kavitaa vastuvu gurinchi abhipraaya baedham unDochchu. ( mari adae niyamam mataparamaina, kaamaparamaina vishayaalu teesukuni adbhuta varNana paeruto raasina graandhika saahityaaniki kooDa vartistundi ). ayitae maLLee anduloa SreeSree anTae mahaa prasthaanam , khaDga sRushTi laanTi kavitvaanni talchukunTaamae tappa, SreeSree raasina ‘ svarga daevatalu ‘ ‘prabhava’ laanTi padya kavitvaanni talchukoamu. mari alaagae cheppaalanTae SreeSree kanda padyaalu cheppaDam loa nishNaatuDu. siri siri muvva mariyu aarudratoa kalisi raasina rukkuTaeswara Satakam kooDaa unnaayi. ikkaDa cheppoachchaedaemanTae taanu padya kavitvaalu raasinaa prajalu SreeSree astitvaanni anduloa chooDalaedu. mari aayana pada prabhanjanam prajala gunDelni taakindi vachana kavitvam toanae. oka communication techinque oka bhaashaloa pempondindanTae aa technique laedaa aa method prajala bhaashaku daggaragaa laekapoatE E purpose nu serve chaestundi?. inkoa udaaharaNagaa jaashuvaa raasina ‘ gabbilam ‘ teesukundaam . induloa kula vyavastha kavitaa vastuvugaa kooDaa teesukoabaDDadi.
‘ nimna jaatula kanneeTi neeradamulu
piDugulai daeSamunu gaalchi vaeyunanuchu
raaTnamunu duDDu gaRRa saraana booni
desala doatenche guaraatu musali seTTi ‘
ayitae nijaaniki ee ‘ gabbilaM’ message andavalasina vaaDiki andivvaDam loa fail ayyindi. kaanee adhikaara vargaalu tama goppatannaanni chaaTukoDaaniki nettina peTTuku tirigaayi. mari adae naepathyangaa saagina oka kavitanu chooddaamu
‘ okaDaemoa nannu anTa raani vaaDanTae
marokaDaemoa harijanuDu
inkoa gaaDida koDukaemoa
‘ neechuDu’ ani pilavaDam alavaaTae
evaDu elaa pilistae naakaem
veeLLa viluvala meeda tuppuna ummaestunnappuDu ‘
pai kavita anTaraani samasyanu oka anTaraani vaaDiki elaa vivaristundi? ikkaDa okari kavitvaanni inkokari kavitvam toa poalchi chooDaDam pradhaanaamSam kaadu. expression loa unna variety ni gamaninchi objective gaa kavitvam oka communication technique gaa effective gaa elaa ayitae upayoaga paDagalugutundoa anchanaa vaeyaDamae uddaeSyamu.
ika ee vachana kavitvam anTae ae Chandassoo laeni, ae niyamaalu laeni, ae vidyaa laeni, ae j~naanamoo laeni saadhaaraNa vachanaalaenaa?…karekTae padyaanikunnaTTu evaroo konni niyamaalu vachana kavitvaaniki unchalaedu. alaa unnaa … avi abhipraayaalu gaanoa impressions gaanoa migilipoayaayi tappa oka paripakva roopaanni santarinchukoalaedu. alaa ani vachana kavitvaaniki ae niyamaalu laevani kaadu. karta karma kriya prayoagaalloa, maatrala vaaDukala, praasala anusandhanam loa nootanatvam nimpukuni vivarinchagaligaedae kavita. “ naenu ee samaajaaniki aedoa konta chaeyagaligaanu ‘ annadi saadhaaraNa vaakyamaitae,
‘ naenu saitam
prapanchaagniki
samidhanokkaTi aahutichchaanu’
annadi kavita. aem induloa ae Chandassulu ae aarbhaaTaalu laeka poatae aeM? eduTi manishini samaajaaniki taanu chaesina contribution ku garvapaDaelaa chaestunTae?! nijaaniki jaagrattagaa gamanistae idoa andamaina prayoagam . hrasvaalanu deerghiikarinchi paadaalanu hrasveekarinchaDam induloa jarigindi. aedi aemaitaenaem telugu bhaashaloa unna tiyyadanam paaThakuniki andindi. andinchaDamae kaadu….adi atani burra meeda teevra prabhaavaanni vadulutundi. kaviki intakannaa kaavalsindaemiTi? ayyoa Chandassunu chitrahimsalu chaesaanae ani aeDvaalsina avasaram undaa? SreeSreeni okasaari evaroa aDigaaraTa ‘ meeru aenTi aevoa vaakyaalu raasaesi kavitvam anTunnaaru?!..ilaa ayitae andaroo raayochchu kadaa kavitvaM’ ani. SreeSree annaaDaTa ‘ mari andaroo raayagaligitae samasya aenTi? ’ ani.
ika vachana kavitvamae oka adbhuta prayoagam , deeniki tirugulaedu ani cheppaDam kaadu ikkaDa. raepu vachana prayoagaanni minchi inkoa prayoagam raavachchu. adi qualitative change kaavachchu quantitative change kaavachchu. aedi aemi jarigina adi bhaashanu munduku teesuku poavaDam loa bhaashalO, bhaashaa bhaavam loa, abhivyakteekaraNaloa richness penchae kramam loanae jarugutundi.
' kunchetO amaayakangaa
kavitvam raasukunTunna yuvakuDi mundu
rakta chaarikalu kaTTina oka sahasra mukhuDu
pratyakshamayyaaDu
uChchvaasa niSvaasala gunDaa pravahistunna
charitra ninDaa chemaTa vaasana guppumandi
gara gara manTunna yantra svaram toa
' yuvakuDaa ! 18 va Sataabdapu inupa chemaTa nunchi
nannu vimuktam chaeyavaa? '
oka kavi oka praemikuDu oka nijadhaari
tama poorveekula loaha samudram loaki
pravahinchaaDu
kaalam oopiri biga baTTindi '
( pravaaha gaanam – daamu)
enta maamUlugaa anipistundi ee expression ? evaroa maaTlaaDinaTTu! gamaninchaalsindiaemanTae oka normal style of expression ku oka variety style ichchaaDu kavi. induloa Chandoabaddhamaina prayoagam aemee laedu. kaani idoa vibhinna prayoagam . ika manam deenni nirasinchaeloapu paaTakuDu vishayaanni hattukuni parigettaesae unTaaDu. ee vachana kavitvam loa maanDaleekaalu vachchaayi. ivi sariggaa andarikee artham kaavu anae aroapaNa undi. kaanee aayaa praanta vaasulaku effective gaa arthamayyae reetiloa avi entoa upayoagapaDtaayi. ee maanDaleeka prayoagam loa paaThakuDu tananu taanu indetify chaesukoagalaDu annadi vaastavam. kavitaloa maanDaleeka prayoagam atanu artham chaesukunae vishayaaniki madhya unna gap nu taggistundi. inta kannaa oka kavita saadhinchaalsindaemiTi?
'tanu Savamai okariki vaSamai
tanu punDai okariki panDai '
('veSya' kavita by aliseTTi prabhaakar )
induloa vaeSya gurinchi kavi enta saadhaaraNangaa vivarinchaaDu! ‘SavaM ‘ vaSaM’ anae pada prayoagaanni tanakanuguNangaa vaaDukunnaaDu.
ika padya kavitvam goppaa vachana kavitvam goppaa ani aDigitae idi chaalaa navvukoadagga praSnagaa anipistundi. iddaru chinna pillalu okaritoa okaru koTTukunaeTappuDu perhaps techchukoavaalsina vishayangaa anipistundi. padyam ayinaa vachanam ayinaa, ivi kavitam loa unna roopaalu. induloa aedi goppa aedi takkuva ani cheppaalanTae praamaaNikam aemiTi? ae saahitya roopamaina goppa ani cheppaalanTae aedi praatipadikagaa cheppaali? goppa anTae bhaasha meeda jarigina prayoagaannibaTTi goppaa?. mari alaa ayitae Chandassu, alankaraa Saastraalu bhaashaa prayoagam loa jarigina goppa academic research . ayitae enduku vaaTi praachuryaM , vaaDuka samaajam loa kramaeNaa ksheeNistundi? paina cheppukunnaTTu avi kavitvaaniki konni scientific principles pratipaadinchaalani prayatninchinaa prajalloa vaaDukaloa unna bhaashaku daggaragaa vaari saahityaavasaraalaku anuguNangaa laevu kaabaTTi prajalaku anukunnantagaa daggara kaalaeka poayaayi. anTae kaevalam bhaasha meeda jarigina prayoagam chaetanae oka kavitva roopam goppa tanaanni santarinchukoadu annamaaTa. mari adae Saastraanni Sabdham loa unna saaraamSaanni prajala bhaashaku an&vayinchi cheppagaligina moTTamodaTi vaaDu Sree Sree.
‘ haaTen` TaT`, jooloo, neegroa
khanDaantara naanaa jaatulu
chaaritraka yadhaartha tatvam
chaaTistaaroka gontukatoa’
alaagae 1970 daSakam loa SreeSree gamanam loa kavitaa prapancham dRushTiloaki vachchina cherabanDa raaju kooDaa prajalaku daggaragaa tana dhvani vinipinchaaDu
‘ maLLee vastunnaayi mana ooriki
chiluka palukula Daegalu
raktam taagae raabandula mookalu
kalala paryaaya padaala pachchani cheTloo
kaLLa loagiLLa loani aaSaa prasoonaalu
paapaloo kanupaapaloo jaagratta ’
ika okka praSna … padya kavitvam loa gata 20-30 samvatsaraalaloa prajalanu hattukunna samaajam loa chalanam kaliginchina okka kavitaa sampuTi cheppagalaraa? vachana kavitvam loa … koakollalu ! anduku kaaraNam Chandoabaddhamaina bhaashaa prayoagam prajala kanuguNangaa laeka poavaDamae ! padya kavitvam ilaagae moogannugaa unDaalasina paristhiti inkaa kona saagutundi. prajala saahityaavasaraalaku anuguNangaa laeni ae saahitya roopamainaa alaanae unDi poavaalsindae ! kaabaTTi ikkaDaa ekkuva, takkuva anna praSna kanTae padya, vachana kavitvaalloa aedi kaala kramam loa ksheeNinchindi annadi bahuSaa sariayina praSna avutundi. ayinappaTikee evarainaa “ehe! evaDikanditaenaeM?! nannu maatram oa kandam raasukoanee” annaaranukoa…..tappu kaadu ! kaakapoatae vistRuta prajaa baahuLyaanni vadili academic efforts valla vachchae upayoagam aenToa vaaru artham chaesukoavaali antae ! maikhael jaaksan sangeetam loa sangeeta viluvalu laevaa? anTae khachchitangaa unnaayi. ayitae bhaarateeya samskRutiki, bhaarateeya prajalaku anuvaina arthamaina viluvalu adi santarinchukoalaedu. maikhael jaaksan paaTalu paaDaali anukunna vaaru paaDu koavachchu. vaaTini vinae oa chinna gumpu eppuDoo unTundi. ayitae paina cheppina niyamaanni gamanam loa peTTu koavaali. the art or literature , in any form, if it is not in conformity with the extant conditions socio politican and economic structure and if it does not reflect the people’s cultural identity , it is bound to be existing out of context . aTuvanTi saahitya roopam asandarbha astitvam !
inkaa gamaninchaalsindaemanTae vachana kavitvam kooDaa maarpuku loanu kaanundi. maarpuku loanayyindi. anduloa ilaanTi kavitvamae goppa kavitvam ilaanTi kavitvamae chetta kavitvam ani charchistoo gamaninchae kramam loa manam pariSiilinchaalsindaemanTae commmunication techniques ku sambandhinchi bhaashaa pariNaama kramamloa ennoa prayoagaalu jarugutaayi. avi kaala kramaeNaa ennoa maarpulaku guravutaayi. vastuvu loa maarpu jarugutundi. Silpam loa maarpu jarugutundi. vaakya nirmaaNam loa prayoagam jarugutundi. ika adhivaastavaika kavitalu laanTivi aekangaa manastatvaanni linku peTTukuni aloachanalapai avyaktangaa mudra vaesi veLtaayi. galpikalu laanTivi iddari vyaktula saadhaaraNa sambhaashaNanu kavitaa roopam loa aavaahana chaestaayi. ilaa cheppuku poatae vachana kavitvam loa dhoaraNulaku antu laedu. Anduloa jarigina prayoagaalaku parimiti laedu.
vachchae maarpu elaagannaa unDochchu. kavitvam vachanaaniki daggarayyi anduloa gurtu paTTa raanantagaa kalisipoovachchu. bahuSaa appuDu vachana kavitvam unDadu. kavitva vachanamae unDochchu. kavitvam loanae kaadu ae rangamloanoo SaaSvata sootraalu unDavu. aayaa sandarbhaanni baTTi aayaa siddhaantaalu chaeyaalsi unTundi. enta kaalam gaDichinaa aa sidhdhaantamae nadustundi anukoakooDadu. abhivRuddhi chendina jNjaanaM, nootana jeevitaanubhavaala veluguloa mundu paerparuchukunna sidhdhaantaalanu puna@h pariSeelinchukoavaali. avasaramaitae vadulukODaniki siddhdha paDaali. antaegaani nootana jNjaanaaniki talupu vaeyakooDadu. ae kavitvamainaa karta karma kriya prayoaagaalloa, maatrala vaaDukaloa, praasala anusandhanam loa, pada prayoagam loa nootanatvam nimpukuni vivarinchagaligi prajala saamskRutika astitvaanni paraavartinchagaligitae vachana kavitvam kaakapOtae inkoa vichitra kavitvam aedaitaenaeM … prajalaku vaaLLa bhaasha vaaLLaku vinootnangaa viplaveekarinchi vinipistunTae? vaaLLu artham chaesukoavaalsina vishayaanni vaaLLa gunDeloa garaaTu peTTi poastunTae?
oapiggaa chadivina prati kavitaabhimaaniki namassulu !
Bibliography :
1.aadhunikaandhra kavitvamu sampradaayamulu:prayoagamulu ( si. naaraayaNa reDDi )
2. saahitya vyaasa rinchoaLi ( chaekoori raamaaraavu )
3. saahityam loa vastu Silpaalu – ( tripuranaeni madhu soodhana raavu )
4. kavitaa sankalanaalu
( naa eevyaasam loa naaku entoa sahaayaannandinchina oka ' speshal ' tp friend ku pratyaeka kRutaNgatalu )
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