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kottagaa Emee kaani naavi neevi - naaneelu marO samaalOchanaM

kiraN gAru,))'muMdugA E kavi vyaktitwaM guriMchi vrAsAnO viDamarichi chebitE bAguMTuMdi' 'nAnIlu telugu kavitwAniki kottagA oragabeTTiMdEmiTi? vyaktigata pEru pratishThalaku pAkulADEvAriki UtamivvaTaM tappa?' idi nAnI kavula vyaktitwaM guriMchi kAdA? A tarwAta follow up postslO kUDA iTuvaMTi mATalu lEvaMTArA? mIru cheppina vishayaM nijamE kAvachchu. kAnI adi sAhitya vimarSakAdu annadE nE cheppadalachukunnadi. evari mIdainA vyaktigata vimarSa cheyyaDAniki vALLu manaki bAgA parichayastulE avvAlaTaMDI! kiraN gAru,))'nAnIla mIda mIkEdO maMchi avagAhana unnaTTu kanipistunnadi'. kiraN gArU, nA modaTi reMDu postslOni modaTi vAkyAlu maLLI oka sAri chadavaMDi. kiraN gAru,))'I vyAsaMlO nEnEdO chEsAnananukunna tIrmAnAlanu vimarSistunnAru. mari vArshikOtsavAla pErutO nAnIlaku paMDugalu chEyAlsina avasaraM EmiTi. eTuvaMTi kIrtikaMDUti lEkuMDAnE ivannI chEstunnArA?' kiraN gArU, prastuta charchalO nAdi I vyAsAniki mAtramE parimitamaina saMkuchita dRushTi. aMdukE mI vyAsaMguriMchi mAtramE cheppagalanu kAni, nAnI kavula kIrtikaMDUti guriMchi kAdu. mI vyAsaM nAnIla guriMchina 'samA'lOchanaM anukunnAnu kAni, nAnI kavula kIrtikaMDUtini khaMDichE vyAsaM anukOlEdu. nA porapATunu kshamiMchaMDi. mIru nEnu mI vyAsaMlOni vishayAlaguriMchi lEvanettina praSnalakichchina samAdhAnAlu straigh to the pointgA nA kanipiMchalEdu. mIkU, takkina pAThakulakI alA anipistE maMchidE. nEniMkA cheppadaluchukunnadi, cheppagaligiMdi marEmI lEdu. Salav.

Posted by: Mr. Kameswara Rao Bh At: 5, Jan 2006 1:21:03 PM IST

kiraN gaaru ! infact meeru inkaa baek` graunD pripaer` chaesi unTae baavunnu anaDam loa kaamaeSwara raavu gaari uddaeSyamae. charcha modalu peTTaDaaniki sari aina aaroapaNalatoa raalaedu vyaasam. aitae uddaeSyam sababaiunDochchu. aedi aemainaa meeru abhinandaneeyulu oka aasakti karamaina charcha raekettinchinanduku. ' anubhooti vaada kavitvam ' ' bhaava vaada kavitvam ' aedannaa cheppanDi... they are all various frame of thinking avi vastaayi poataaayi anTae karekTae. inkaa vastoonae unTaayi poatoo unTaayi. aitae kavigaa oka vyakti ae vaadaanni subscribe chaeyaaraadu anaDam loanae oka vaadam undi. alaa ani khachchitangaa oka vaadaanni samarthistoo raastoo poataenae kavitvam ani naenu anaDam laedu. prati kaviki oka dRukpatham avasaram. laedu anTae kanipinchina cheTTu, cheema, doama ennTi meedanoa ' asambaddhangaa' raastoo poataaDu. ee vastuvulu teesukuni kooDaa kavita raayochchu. aitae adi eTuvanTi dRukpatham toa raastunnaDu kavi annadi kavitaku praaNam poastundi. kavi oka bhaashaa Saastravaetta maatramae kaadu oka maedhaavi. manam ae renDu mooDoa kavitalu habeegaa raasukunae vaaLLa gurinchi maaTlaaTTam laedu ikkaDa. atanikoa universal thinking avasaram. adi tappaa vappaa annadi vaerae vishayam. aa tarvaata daanikoa conscious thinking unDakapoavachchu general thought philosophy unnaa chaalu. udaaharaNaku chalam stree gurinchi raasaeTappuDu stree vaadi annaaru ippuDu chooDanDi stree vaada saahityam natta naDaka saagistundi ani chooDDam tappu. aa stree vaada saahityam eTuvanTi saanghika aarthika raajakeeya paristhtitula nunDI puTTukochchindoa vadilaesi daani pariNaama kramaanni maaTlaDitae adi sari aina viSlaeshaNa anipinchadu. alaagae gurajaaDa raasina kanyaa Sulkam ae vaadamu? briTeeshu raajyam gurinchi maaTlaaDutoo heD kaansTaebul` Traan`sfar meeda sattirical gaa raayaDam adi aayana conscious thinking ani naenu anukoanu. alaagae chalam saahityam ' chalam ' nu okkanigaa choostae saahitee prapancham loa vastunna maarpulu artham kaadu. udaaharaNagaa choostae Sree Sreeni virasam veli vaesinappuDu Sree Sree ammayya ee vaadaalu paadaala goDava laedu ani anukoalaedu. naa chirunaamaa virasam ani prakaTinchaaDu. aayana tirigi koTlaaDoa kshamapaNalu cheppoa tirigi virasam loa cheraaDu. cheppochchaedaemanTae vaadaalu asalu unDaraadu anaDam loanae oka vaadam undi. aa vaadam lakshaNam escapism . kaviki eTuvanTi aaloachanaa dRukpathaanni an` vayinchakunDaa kavitvaanni haabee sthaayiki chaerchi choosae prayatnamae. adae vidhangaa kavitvam oka bhaashaa prayoagam maatramae kaadu. andunaa aadhunika kavitvam assalu kaadu. adi sangham loa unna vaaDuka padajaalaanni saadhaaraNa bhaashaloa saahityaanni valikichae prayatnam chaestoo kaevalam bhaasha meedanae kaaka manishi aloachana vidhaanaala meeda vividha prayoagaalu chaestoo vastunnadi. chivaraku bhaashaku prasaaraaSrita lakshaNaalu kaliginchi kooDaa tana prayatnam tanu chaestundi. vaadam annadi oka frame work of thinking kavita nachchitae a tarvaata aa vaadaaniki samabandhinchina charcha jarugutundi. oorike kavita baagundi anukoaDaaniki ae vaadam toa raasinaa kavita ainaa okaTae.

Posted by: Mr. Aandhrudu At: 5, Jan 2006 12:47:18 PM IST

subrahmaNyaMgArU, kavitwaM kAnidAnini kavitwaM kAdU ani tElchicheppaDaM eppuDainA cheyyavalasina panE, saMdEhaM lEdu. vAstav gAru annaTlu, I kavitallO 60SAtaM kannA ekkuva vATilO kavitwaM lEkapOtE, vATini kavitwaM kAdU ani koTTipAreyyAli. ayitE aTuvaMTi charchalO lEdA vimarSalO, A kavitalu rAyaDaM venukanunna kAraNAlU, kavula vyaktitwaM gUrchina charchA anavasaraM. nA uddESaMlO tappu kuDA. phalAna kavi kIrti kAMkshatOnE A kavitalni rAsADu ani cheppaDaM mana vyakti gata rAgadwEshAlani vyaktaM chEstuMdi tappa vimarSaki viluvanivvadu. kiraN gAri vyAsaMlOnU, tarwAti charchalalOnU aTuvaMTi vATi prastAvana uMdi kAbaTTi charcha sarainadArilO veLLaTaM lEdanE uddESAnni nA muMdu postslO vyaktaM chESAnu. alAgE kiraN gAri vyAsaMlO nAnIla mIda charcha/viSlEshaNa kannA tIrmAnAlE ekkuva kanipiMchAyi. alAgE nAnIlu anavasaramanna dAniki vArichchina kAraNAlukUDA nAku sarainavigA tOchalEdu. udAharaNaki: 1. 'padi lainulu kUDA rAyalEni prabuddhulaMdarU oka imEjarItO, oka prakaTanatO nAlugulainulu gilikEsi, dAnnE kavitwaMgA saripuchchukonE dhOraNi prabalipOtunnadi.' idi nAnIlaki eMtagA vartistuMdO, haikU rachayitalakI, minIkavitala kavulakI kUDA aMtE vartistuMdi kadA? avi kUDA kavitwaMkAdanA atani uddESaM? 2. 'ChaMdO baMdhAlanuMDi Adhunika telugu kavitwAniki vimukti prasAdiMchina kIrtiSEshulu vedhavalainaTlu, maLLI kavitwAniki bhaMdhAlanu ApAdiMchaDAniki chEsina iTuvaMTi prayatnaM khachchitaMgA hEtubaddhaMgA lEdu.' oka nirdishTamaina rUpaM kavitwAniki eppuDU baMdhaM kAdu, kavulaki mAtramE adi baMdhaM. samarthuDaina kavi nirdishTamaina rUpaMtO kUDA kavitwAnni sRushTiMcha galugutADu. appuDA kavitwaM adhika SObhatO pAThakula manasulani AkaTTukOvaDAniki avakASaM uMTuMdi. dAniki konni udAharaNalu nA muMdu postlO ichchAnu. kAbaTTi paina kiraN gArichchina kAraNaMgA nAnIlani koTTipAreyyaDaM samaMjasaM kAdu. 3. 'mUDu lainullO, 17 aksharAlalO cheppalEni sAmAjika vAstavAnni, nAlugu lainullOnu, 25 aksharAla niyatitO elA cheppagalarani Iyana uddESaM?' ikkaDa haikU cheyyalEni pani nAnI EmcheyyagaladU annadi kiraN gAri praSna. adi arthavaMtaMgA nAku kanipiMchalEdu. 'mukhyaMgA mArmikata saMtariMchukunna tAtwikata haikU prakriyaku javajIvaM' ani atanE cheppi, sAmAjikata prathAnamaina nAnI ni haikUtO eMduku pOlchinaTTlu? sarE oka vELa haikU kUDA sAmAjika vAstavAnni samarthavaMtaMgA chitriMchagaligE prakriyE anukuMdAM. aMta mAtrAna maroka prakriya adE pani cheyyakUDadA? haikU cheyyalEnidi nAni chEstOMdani evarU cheppalEdE! avi reMDU vErvEru dRukpathAlu kaligina prakriyalanE kadA gOpI gArannadi. mari pai praSna EmdukO nAkarthaM kAlEdu. 4. 'Ayana nAnIla AvirbhAvAniki ichchina vivaraNa tElikagA koTTi pArEyadaggadE' Ayana tana nAnIla AvirbhAvAniki kAraNaM cheppArukAni adi tanakE unique ani atanu cheppukunnArA? mari dAnigUrchi eMdukaMta abhyaMtaraM? ivikAka gOpIgArimIdA, itara nAnIla kavulamIdA yennO vyaktigatamaina vimarSalu(dUshaNalu anochchu) vyAsaMlO unnAyi. ivannI mana vyaktigatamaina kOpAnni akkasuni veLLabuchchukODAnikI, adE bhAvAlunna itarulu chadivi AnaMdiMchaDAnikI mAtramE upayOgapaDatAyi. kAnI vimarSa viluvani digajArustAyi. vATivalla kaligE maroka pramAdaM, asalu vishayAlani vadilEsi vITi guriMchi vAdulADukODaM! kAbaTTi, kiraN gArE kAdu, migatA vimarSakulukUDA I vishayAlani grahiMchaDaM avasaraM. avi lEkuMDAkUDA nishkarshagA vimarSa cheyyavachchu.

Posted by: Mr. Kameswara Rao Bh At: 4, Jan 2006 11:12:09 PM IST

mari alaaMTappuDu anubhUti vaada kavitvamani maatraM lEbul vEsi chUDDaM eMduku? okappuDu viplava kavulu, digaMbara kavulu 'anubhUti vaadaM' anna padaanni bUtu maaTagaa vaaDaaru. alaa ani digaMbara kavitvaMlO kavitvaM lEdani kaadu. cherabaMDa raaju, nagnamuni chaalaa maMchi kavitvaM raasaaru. kaabaTTi manamaMtaa grahiMchavalasiMdi okkaTE. vaadaalu vastaayi pOtaayi. chivariki nilichipOyEdi chikkani kavitvaM maatramE! ika naaneela vishayaaniki vastE, naaneelu kaala pravaahaMlO nilabaDalEkapOvachchu, kaanee kEvalaM keerti kaankshatO ilaaMTi prayOgaalu chEsi, tamakunna palukubaDitO daannoka viSishTa prayOgaMgaa nammiMchaalani chUsE ilaaMTi kavula meeda bhramalu tolagiMchaalaMTE ilaaMTi vyaasaalu marinni avasaraM. charchistunna E okkarU naaneelaki anukUlaMgaa vaadiMchalEdanEdi tETa tellaM ayyiMdi kadaa!

Posted by: Subrahmanyam Mula At: 4, Jan 2006 3:15:43 PM IST

nirdushTangaa kiraN gaaru , subramaNyam gaaru, kaamaeSwara raavu gaaru charchinchina vishayaalapai naa abhipraayam teliya jaesaanu. subramanyam gaaru ! sociality in poetry annadi oka label vaesi chooDa navasaram laedanDi. anduku oka maarksijam, ambaedkar vaadam pakkaagaa chadavaalsina avasaram laedu kooDaanu. anduku oka framework of thinking avasaram kaavachchu adi dRukpathaaniki sambandhinchina vishayangaanae chooDaali kaani oka restrictive factor gaa chooDa raadu. ravi varma chitram choostae manakaem vachchindi annadi sakuchitamain praSna ani annaaru. karekTae ! aitae alaa anukoavaDam maatramae karekT anaDam toanae vachchina chikkantaa. ee confusion pradhaanangaa ee roaju kavitaa prapanchamloa oka madhya taragati bhaavanalu consumerist thinking laanTi amSaala valla vachchindae. kiraN gaaru ! naa uddaeSyam loa manam inta charchistae inta effort and time peDtae induloa kavitvaaniki sambandhinchina aedoa amSam unnaTTu artham raadanTaaraa? aitae goapee established poet kaabaTTi aayana cheppindi chellutundi kaabaTTi manam khanDinchaalani atRuta paDDam vRuthaa kaadaa? padunu laeni kavitvaalu padi paerlatoa elaa vachchina elaa nilabaDagalugutaayi ? naa uddaeSyam loa ekuva charchinchi induloa aedoa mahattara prayoagam undani implicit gaa cheptunnaamaemoa anipistundi.

Posted by: Mr. Aandhrudu At: 4, Jan 2006 11:35:50 AM IST

AndhrAjI iddaram charvita charvaNagAnA onkarinokaru gunDrangA tarumukonTunnaTanipistOndi.lEkapOtE kavitvamlO sAmAjikata anTU mIru avE soshiyO ekonomik poliTikal yAngal`nu projekTu chEstunnAru.A sadaru sAmAjikata manushula manasununDE modalautundani anchAtanE kavi pAThakula manasulni taTTAlani nEnanTunnA.anchAta mIru konchem krAs bOrDar migrEshan cheyyakatappadu evArDulu, praij manIlu peTTaDam valla gAmOsu kavulanTE inTlO vALLakkUDA konchem gauravamundi.modaTlOnaitE mIru cheppinaTTugAnE SUnyamlOki pichchi chUpulu chUsEvADE kavani tIrmAninchi inTlO annam kUDA peTTEvALLu kAru.anchAta ippuDu kavanTE SUnyamlO pichchi chUpulu chUsEvADu kAdani bratakanErchi evArDulu koTTEvADani telipOyindi kanyASulkamlO prati kyArekTaru mATa adbhutamaindE.ippaTi kavula nAnIlu,kUnIlaki chUsukonTE kavitAtmakamainavE(inlucindg pOliSeTTi pAtra).anchAta allAnTi pOlikalendukulEnDi nAnIllOki vostE.mana dESamlOni vimarSakulu gODa mIda pillullA aTu iTu gAka vunDaDamtOnE kavullO bhajana bRundAlu, abhimAna saghAlu, vArshikOtsavAlu, vArasula paTTAbhishEkAlu puTTukochchEstunnAy .vimarSakulaki konchem nishkarsha vunTE mElu.60% nAnIllO kavitvam lEdani tElipOtE 'idi kavitvamE kAdu kAbaTTi prayOgam assalu kAdu' ani koTTi pAreyyAli.antEgAnI konniTlO kavitvamundi ganaka idi kavitvamE anTE kottavALLallOki bhramalni prachAram cheyyaDamE dappa vimarSakulu voragabeTTEdi yEdI lEdu.

Posted by: Mr. Vastav Alok At: 4, Jan 2006 10:43:08 AM IST

modaTagaa kavitvam loa saamaajikata ani incidental gaa laevanettina amSam sari aina dRukpatham toa artham chaesukoakunDaa aa vishayam paTla konta charcha jarigindi ani anukunTunnaanu. nijaaniki naaneela kavitaa prayoagam paTla naenu saamaajikata anToo laevanettina vishayam poortigaa bhinna mainadi. modaTagaa ae kavitaa roopamainaa saamaajika saamskRutika, saanghika , aarthika, raajakeeya paristhitula nunDi puTTukostaayi kaani kaviki Soonyam loa pichchi choopulu choosae skill unDaDam valla kaadu ani nammitae saamaajikata anna padam ae sandarbham loa vaaDaalsi vachchindoa artham avutundi. no literary work evolves or sustains its form unless otherwise it has its roots in socio- economic- political-cultural conditions of human life adae naepathyam loa oka kavitaa roopam padilangaa unDi poavaalanTae iddaru kalisi goNukkuni chaesae prayoagam kaadu ani naa abhipraayam. idi prati manshi jeevitaanni spRushinchagaligae saamarthyam undaa laedaa annadae vishayam. ika saamaajikata anTae intaku mundu already vivarinchinaTTu inTloa bhaarya chaesae vanTa parimaLam kooDaa kaavachchu. adi eTuvanTi dRukpatham toa choopistunnamu annadi maatram ee kavitaa vastuvuku praaNam poastundi ani nae cheppa dalchukunnadi. ika aa effort oka matured poet aitae conscious gaa peDtaaDu laedaa guraajaDa kanyaaSulkam loa heD kaansTaebul` Traansfar` gurinchi prastaavinchinaTTu gaa prastaavistaaDu. ika naaneela loa ki vastae - naaneelaku konni niyamaalu unDavachchu. unDaka poavachchu. aayana tanaedoa kanipeTTinaTTu tana svanta laabham koasamoa laedaa tanaku kavi anae birudam koasamoa paakulaaDae kramamloa naanee lanu pravaeSa peDtae adi ae kavitaa roopaannainaa pariSeelinchaDaaniki pradhaana praatipadika kaaraadu. kavitvam loa saahitee vachanaanni ( idi elaa unTundi...deeniki saadhaaraNa vachanaaniki taeDaa aemiTi laanTi fundamental praSnala meeda samayam vRutha chaeyakunDa tvaragaa charchaloaki vaddaam ) bhadrangaa laakku vachchinanta kaalam daanni kavita ani cheppukunToo aayanakishTamaitae naanee yoa paanee yoa peTTukoavachchu. adi aayana aatma tRupti. andulao pratyaekata aemundi anTae - adi saadhaaraNa vachanam ani niroopinchae kashTa padaali. naanee kavitvam kaadu anaDam kanTae prastutam unna kavitaa prayagaala meeda unna viSishTata aenTi anTae - nijamae naaku pratyaeka viSishTata kanipinchalaedu. alaa ani maree kavitvam asalae kaadu ani koTTi paaraeyaalsina avasaram kooDaa laedu ani naa abhipraayam. naaku telisi kavitvam aadhunika kavitvam vachchaaka nimaanusaaram raasae ae kavitvam ainaa kooDaa sampoorNangaa oka nilakaDa gala niyamangaa nilabaDi kavitvaanni antoa intoa SaaSinchindi ani anukoanu. naa abhipraayam loa aadhunika kavitvam choostundi niyamaalu laeni kavitvam. anTae oka randoom action kaavaali kavitvamloa. induloa uniformity touch unDaali. mottangaa randomly uniform kavitvam nijaaniki janaalloa saahityam loa cheppa dalchukunna vishayaaniki oka punch ivva galugutundi ivvaaLa. anduku Sivaa reDDi laanTi kavula saahityamae nidarSanam. inkaa udaaharinchaalanTae manam inTloa marble flooring vaestaamu. pichchi geetalunnaTTu unDi oka roopaanni alavoakagaa convey chaesae vidhamain andam vaerugaa unTundi. adae vidhangaa aakaaSam loa maeghaala pravaaham laa randomness nu uniformity ni kalipi paaThakuDi mundunchae kavitvam relative gaa ee roaju balangaa mundu kostundi. anduku rapid industrialisation kaaraNam kaavachchu laeda consumerism kaavachchu. adae vidhangaanae naanee prayoagaanni chooDaali. mottaaniki ee naepathyam loa pariSeelistae naaku naanee kavitvam kaadu ani anaalani anipinchadu kaani...induloa oka trend gaa oka pratyaeka maina literary form gaa teesukupoaavaalsina paTutvam aemee laedu ani maatram anipistundi

Posted by: Mr. Aandhrudu At: 3, Jan 2006 11:08:11 PM IST

chaalaa karecT gaa cheppaaru subrahmaNyam gaaru. kavitwaaniki haddulu peTTaDamlO ardhamlEdani naa abhipraayam.

Posted by: Mrs. Prasuna Ravindran Palathropu At: 3, Jan 2006 6:19:56 PM IST

nijamE naaneelalO kavitvaM uMdaa lEdaa annadi tarvaati praSna, muMdu asalu naanee anE prakriya avasaramaa? anEdi modaTi praSna. mana telugu bhaashalO akshara niyamaM paaTiMchaDaM kashTamani chaalaamaMdi kavulu aa niyamaanni paaTiMchakuMDaanE haikUlu raasaaru. alaaMTappuDu ChaMdassuni kavitvaaniki saMkeLLugaa abhivarNiMchE vachana kavulu , inni aksharaalE uMDaali aMTU ilaaMTi prakriyalu chEpaTTaDaMlO ardhaM EmiTi?

Posted by: Subrahmanyam Mula At: 2, Jan 2006 6:19:26 PM IST

vAstav gArU, nAnIla guriMchi maMchO cheDO charchiMchAlaMTE, kanIsaM okaTi reMDu nAnIla pustakAlainA chadivi, vATini arthaM chEsukunE prayatnaM chEsi uMDAli. vATi mIda vachchina vimarSalani kUDA chadivitE iMkA maMchidi. idi nEnu cheyyalEdu kAbaTTi nAkA sthOmata lEdannAnu. aMtEkAnI kavula statuski bhayapaDi kAdu. nEnEdO nAnIlani venakEsukostunnAni mIranukunnaTTugA mI tonelO dhwanistOMdi. nA spaMdanalO vimarSiMchaDAniki cheyyavalasina viSlEshaNa guriMchi sUchiMchAnE kAnI vATi mIda nA abhiprAyAlani vyaktaM cheyyalEdu. aTuvaMTi viSlEshaNa vyAsaMlOkAnI tarwAta charchalalO kAnI pUrtigA jariginaTTu nAkanipiMchalEdu kAbaTTi vATini point out chEsAnu, aMtE. AMdhruDugAranna ground workni nEnu koMta viviriMchAnu. ika, nAnIlani vEmana padyAlU, ashTapadulatO pOlchAnani mIru kOppaDDAru (lEdA AvEdana cheMdAru). nA postni maLLI chadavaMDi. vATini kavitwa viluvala drushTyA (arukAraM elA rAyAli?) nEnu assalu pOlchalEdu. rUpa paraMgA kavitwAniki oka nibaddhata uMTE kaligE prayOjanaM guriMchi cheppaDAniki mAtramE nEnu vATini udahariMchAnu. mIrU, kiraN gArU udahariMchina nAnIlalO kavitwAMSa guriMchi. konniTitO nEnu mItO pUrtigA EkIbhavistAnu. konniTilO mAtraM nAku kAstO kUstO kavitwaM kanipiMchiMdi. muMdE cheppAnu kadA iMdulO koMta subjectivity tappadani. kavitwAMSa lESamainA lEni nAnIlani udaharistU vATini duyyabaTTavalasiMdE. EmAtraM saMdEhaM lEdu. ayitE, nAnIlu oka kavitA rUpaMgA nilabaDaDAniki avakASaM unnadA, vATilO EmainA pratyEkata, prayOjanaM unnAyA ani viSlEshiMchaDAniki mottaM nAnIlani pariSIliMchAlsina avasaraM uMdi. EmI lEdu ani tElchi cheppIDaM suluvE! uMdani nirUpiMchaDamE eppuDainA kashTamaina pani. marI kashTamaitE mAtraM adi nishprayOjanamE, chettabuTTalO veyyAlsiMdE:-) alAMTi prayatnaM chEsi I conclusionki vachchArA lEdA annadE praSna. SrISrI mutyAlasaraM mIda rAsina vimarSA vyAsaM chadavaMDi. nE cheppadalchukunnadi iMkA spashTaMgA arthamavutuMdi. mIrichchina pApa kavita bAguMdi, ayitE adi I charchalO anavasaraM. bOleDanni maMchi kavitwAlani chUpiMcha vachchu, avi unnAyi kAbaTTi nAnIlu anavasaraM anaDaM hEtubaddhaM kAdu. reMDu kavitalani pOlchaDAniki vATimadhya EdainA saMbhaMdhaM uMDAli kadA! I want to once more stress the point that I am neither delivering any verdict for nanI nor supporting it. I just wanted to drive the discussion in the way which I felt was correct.

Posted by: Mr. Kameswara Rao Bh At: 30, Dec 2005 8:06:16 PM IST

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