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Articles: TP Features | | m&araNam&O- m&arO sam&Ajam&O | |
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| I agree with Mr. sankar.
Now the order of the day is 'Perform or perish.'
Obviously a better performer demands more, of course, subject to 'supply & demand' limitation.
No 'ism' can stop this trend. Even if it is forcibly stopped, it cannot go for long.
Posted by: SATYA RAMA PRASAD KALLURI At: 24, Oct 2006 7:15:02 AM IST
The questions raised by Mr. Kameswara Rao are relevant. Amazon rain forests, we are told for example, are getting destroyed at an alarming rate to meet the energy demands of several countries including China!
Apart from social anthropology and scientific analysis, one must consider the future of mankind as a whole and see how it will cope with the environment in the coming centuries.
It is simplistic to assume that Marxism attributed social oppression of the Middle Ages to capitalism. It did not. It emphasises the role of class struggle thoughout human history. The contradictions keep changing with times but class conflicts are an inevitable part of hisory.
While these issues will be going on at the political level, the larger issue of man vs environment in the context of man's gargantuan appetite for natural resources is going to be a challenge for any sort of government in future.
Posted by: Dr. Rohiniprasad Kodavatiganti At: 21, Oct 2006 11:01:33 PM IST
good questions
kaamaeSwara raavu gaaru !
meeru aDigina chaalaa praSnalu conceptual questions paapaa raavu gaaru elaa samaadhaanam istaaroa chooDaali.
peTTubaDidaaree vyavastha doapiDee vyavastha ani anaDam maarks kaadu paapaaraavu kaadu world bank laanTi samsthalu asamaanatalu choosi choochaayagaa idi ' doapiDee ' ani cheppina sandarbhaalu unnaayi. adi manam market forces anTaamu laepoatae inkaa aedoa oka jaargan` peTTu kunTaamu.
ae samasya ainaa teeraalanTae - prabhutvam anni aastulanu chaejikkinchukunTae venTanae teeripoatundaa? idaemainaa maayaajaalamaa ?
idi jaagartagaa artham chaesukoavaalanTae okkoa vishayaanni artham chaesukunToo daaTutoo vellaali. andukoasam okka vyaasam saripoadu ani naa abhipraayam. udaaharaNaku purushaadhikyam anni vargaalaku sambandhinchina samasya annaaru. adi karekTae. ambaanee ainaa peLLaanni kasurukunToo unDochchu. kaabaTTi daanni vargaateeta samasya anaru. ilaa individual gaa choosi viSlaesistae chaalaa confusion vastundi.
meerannaTTu vaiNgaanika dRushTitoa nae chooDaali veeTini. andukoasam vyaktulani teesukuni adhyayanam chaeyaDam kaaka - charitranu, aanthroapaalajeeni, politics nu, aarthika Saastraanni oka fraeM wark loa peTTi chooDaali.
Posted by: Mr. Aandhrudu At: 20, Oct 2006 5:38:58 PM IST
samAjaMlOni chAlA samasyalu vyaktigata kAraNAlavalla kAka, vyavasthalOni lOpAlavalla kalugutunnAyanna vishayAnni nEnu oppukuMTAnu.
aitE prati samasyA 'dOpiDI vyavastha' lEdA 'peTTubaDidArI vyavastha' (I reMTinI okE arthaMlO I vyAsaMlO vADAru) kAraNaMgAnE talettutunnAyanna vishayAnni nEnoppukOlEnu. idi raMgu kaLLaddAlanuMDi chUsi chEsina nirNayaMlA anipistOMdi.
udAharaNaki vAru cheppina 15va SatAbdapu vishayamE tIsukuMTE, appuDunnadi peTTubaDidArI vyavastha kAdE!
akkaDa dOpiDI vargaM peTTubaDidArI vidhAnAniki cheMdinadikAdu, matAdhikArAnidi kadA?
alAgE mahiLala aNichivEta guriMchi. idi peTTubaDidArI vyavastha avatariMchakamuMdara chAlA kAlaMnuMchI unnadE kadA? mari dAnni kUDA dInitO muDipeTTaDaM eMtavaraku samaMjasaM. I vyAsaMlO udahariMchina klArA jaDkin mATalalO kUDA idE asaMbaddhata kanapuDutOMdi. SrAmika mahiLa tana vargAniki cheMdina purushulatO kalisi mottaM peTTubaDidArI vargAniki vyatirEkaMgA ummaDipOrATaM cheyyAliTa. aMTE SrAmika vargAniki cheMdina purushulu mahAnubhAvulA, vALLu SrAmika mahiLala aNichivEtaki kAraNaM kAdA? purushAdhikyaM annadi taratarAlugA vargAlaki atItaMgA unna samasya. dInni vargapOrATaM elA tolagistuMdO nAku arthaMkAni vishayaM.
aTlAgE paryAvaraNa samasya. aDavulannI samAjaparamainaMta mAtrAna samasya tIripOtuMdA? perugipOyE janAbhAki kAvalasina vanarulakOsaM sOshalisTu prabhutwaM mAtraM aDavulni narakkuMDA uMchagaladA? ikkaDa samasya perugutunna janAbhA, perugutunna mAnava avasarAlUnu.
I samasyalanniTinI vaij~nAnika dRushTitO (social anthropoloy vaMTi SAstralanupayOgiMchi) pariSIlistE tappa saraina parishkArAlu labhiMchavani nA uddESaM.
Posted by: Mr. Kameswara Rao Bh At: 20, Oct 2006 9:26:15 AM IST
sorry for typo errors
Posted by: Mr. Aandhrudu At: 18, Oct 2006 10:05:28 AM IST
'okaDu pOguchEsukOvaTaM, alaaga pOguchEsukunnadaanni pradarSiMchaTaM, migataavaaLLu vElaMverrigaa daani venakaala paDaTaM, adE paddhatilO vaaLLoo pravartiMchaTaM - vyaktula vishayaMlOnoo, dESaala vishayaMlOnoo ee chakraM konasaagutoonE uMdi.
marokaprakka chaalaamaMdiki saMpaadana perugutunnaa daanitO 'abhadrataa bhaavaM' kooDaa peragaTaM choostunnaaM.
koMtamamdi oka sthitini daaTaaka dharmakaaryaalaveipu maLLaTaM kooDaa choostunnaaM.
prastuta paristhitiki oka moolakaaraNaM - anaarOgyakarameina pOTee (#TElunhealthy competition).
marokaTi mataalaku ateetaMgaa niyamaavaLi lEkapOvaTaM.
nijaaniki 'naluguritO paMchukOmanE' E SaastraM cheppinaa, E mataM cheppinaa! ayitE, aacharaNalOki vachchEsariki aMtaa huLakki ayipOtOMdi.
Posted by: SATYA RAMA PRASAD KALLURI At: 17, Oct 2006 11:17:20 PM IST
Sir Rohini prasad garu,
U did provoke a good question like ' whether effective resistance can be organised unless one focusses on specific issues like caste etc.? ' I mean the feasibility of rasing a massive struggle against the establishment can be possible or does it invariably need to be issue focussed and get subsided at the end of the resolution of or compromisation on issue?
It would be great if PapRao garu throws his ideas
Posted by: Mr. Aandhrudu At: 17, Oct 2006 8:43:49 PM IST
Sir Rohini prasad garu,
U did provoke a good question like ' whether effective resistance can be organised unless one focusses on specific issues like caste etc.? ' I mean the feasibility of rasing a massive struggle against the establishment can be possible or does it invariably need to be issue focussed and get subsided at the end of the resolution of or compromisation on issue?
It would be great if PapRao garu throws his ideas
Posted by: Mr. Aandhrudu At: 17, Oct 2006 8:41:09 PM IST
chaalaa apt gaa cheppaaranDi.
maroa samaajam koasam charmam doakkunTae saripoadu. maroa samaajaani koasam jeevitaanni paNam peTTaalsina paristhiti undi.
pani vattiDi vaLLa detailed gaa chadava laekapoayaanu. chadivaaka comments peDtaanu.
aitae okaTi catching gaa anipinchindaenTanTae viniyoaga daarula udyamaalanu kooDaa meeru prajaa poaraaTa udyamaalugaa chitreekarinchaaru. adi enta varaku sari ainadi ? adi prajala hakkulaku sambandhinchina vishayamae. aitae induloa oka subtle difference undi. viniyoaga daarula hakkula udyamaala uddaeSyaalu saadhaaraNa prajaa udyamaala uddaeSyaalatoa poalchi choostae taeDaa kanipistundi. viniyoaga daarula hakula poaraaTaala ultimate aim kaarmika varga poaraaTaala ultimate aim toa kalipi chooDDam sababainadaenaa ?
Posted by: Mr. Aandhrudu At: 17, Oct 2006 8:33:11 PM IST
The writer is absolutely right in his analysis.
But, in the face of organized 'opposition' and cultural oppression, individuals find themselves capable of resisting the status quo only in a given, particular context.
Even at a so-called literary conference for example, it is found that religious fervour and propaganda go on in full swing and the 'brahminic' agenda or mindset is very evident. It is undoubtedly a small part of the larger picture but I wonder whether effective resistance can be organized unless one focusses on a limited issue like caste oppression or religious bigotry, for example.
Posted by: Dr. Rohiniprasad Kodavatiganti At: 17, Oct 2006 7:34:35 PM IST
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