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Articles: My Thoughts | End of Education is character - Vijaya Nori
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More than all the previous Yugas, the Kaliyuga offers multifarious paths through which man can acquire discrimination or viveka. If it is education that is needed, there are as many schools and institutions as you need, and, if it is wealth that one is after, there are various avenues by which, with effort, it can be honourably earned. In spite of this, however, we do not find any increase in human happiness or peace. Indeed, there is much more misery than in previous ages!
What then is the reason? The reason lies in human behaviour, in man's way of living itself. Human life is undoubtedly the highest in evolution and to give it meaning, spiritual endeavour is essential, endeavour that is pure and holy. For this way of life, character is all important. Character makes life immortal; it survives even death. Some say knowledge is power, but it is not true. Character is Power. Even the acquisition of knowledge demands a good character. So, every one must yearn to attain flawless character, without any trace of evil.
Note that Buddha, Jesus Christ, Sankaracharya and Vivekananda, great Sages and Saints and Devotees of the Lord, all these are treasured in the memory of man even unto this day. What quality made them all memorable for all time? I say, it is the character of each one of them.
Without character, wealth, education, social status, all these are of no avail. It is the fragrance of the flower; it gives value and worth. Poets, painters, scientists may be great, each in his own field, but without character, they can have no standing in society.
Doubts will certainly rise whether all those who are now greeted with respect by Society have the character which we consider essential to greatness. But, I am speaking of a society and a character, which cling to certain unchanging values. Among the qualities that make up a flawless character, Love, Patience, Forbearance, Steadfastness, Charity - these are the highest, these have to be revered.
The hundred little deeds that we do every day harden into habits; these habits shape into intelligence and mould our outlook and life. All that we weave in our imagination, seek in our ideals, yearn in our aspirations, leave an indelible imprint on the mind. Distorted by these, we form our knowledge, our picture of the world around us, and it is to this picture that we get attached.
Man's present is but the result of his past and the habits formed during that long period. Whatever be the nature of the character that he has come by, it can certainly be modified by modifying the accustomed process of thought and imagination.
The wickedness of no man is incorrigible. Was not Angulimala, the dacoit, turned into a kind-hearted person by the Buddha? Did not the thief Ratnakara become Valmiki, the sage? By conscious effort, habits can be changed and character can be refined. Man has always, within him, within his reach, the capacity to challenge his evil propensities and to change his evil habits. By selfless service, by renunciation, by devotion, by prayer the old habits which bind us to earth can be discarded and new habits which take us along the divine path can be instilled into our lives.
This is the purpose of all spiritual literature, poems, epics, books and periodicals is to To discuss the nature of this character, its ways and vagaries, and to inform about the process of reshaping it. But, it has to be said, that the mere reading of a book or an epic will not vouchsafe viveka or discrimination. That which is seen, heard or read must be put into practice in actual life. Without this, reading is mere waste of time. If anything is read to pass time, it passes with time and nothing remains.
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