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Articles: My Thoughts | Three Stories
- Prof. venkata ramanamurty mallajosyula
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SHORT STORIES
1.Yadavakula - Nasam (Parihasam)-End of Sri Krishnavatar
Sages Viswamitra, Narada , Vasishta, and many Rishis came to Dwaraka for Darsan of Lord Krishna. That time some Yadavas dressed a man named Sambu like a pregnant lady and came to the Rishis .
They asked the sages to tell them that from this lady who will be born, will it be a boy or a girl? The Rishis understood that these yadavas without considering the age and ignoring the status of great sages, they are ridiculing and trying to make fun of the Rishis.
Coolly Rishis told them “ Musalam (Rokali) is going to be born to annihilate your yadava vamsa “. As told by the Rishis exactly the same thing happened. Then all Yadav children were afraid of the Sapa. They were shivering and all of them went to Lord Krishna and told him what all ha happened. They also showed the Musalam to Him. It is definitely will happen and no one even Brahma, can not remove the Sapa. This is already known to Sri Krishna.
Lord Krishna only had to told them “ Do take the Musalam , grind it on a big stone at the sea shore and mix the powder in the sea water. They all did as informed but small wooden pieces are left over which also were thrown in the sea. They found later that at the sea -shore they found a thick growth of plantation All the yadavas in a drunken stage were fighting with those plants and all of them were dead. A small piece of wood was left which was taken by a Manishada. He used his bow and used the small wooden piece after making it sharp and left the arrow, when the same arrow like pointed wooden piece of the very same Musalam pricked the finger of the foot of Sri Krishna and it lead to the end of the Avatar.
The mother of Kuaravas (Wife of Druta Rashtra) after the end of Maha-Bharata war entire Kauravas were dead. She prayed for Krishna and when Krishna came she said” Sri Krishna! Truth has won. But you have ensured that no one of my son is alive. You too will die. It is my “Sappa.” But Krishna too knows it.
Thus His Avatar had ended.
2.Aryas & Aryavartha
Aryas are Indians. But Hindu - country never did any research.4500 year back Babilonoia of central Asia (Present Iraq - Siria location) (then Islam was not born.)In Parsik language, and Babilonia the syllable “sa” becomes “ha”. So they call Sindhu as Hindu. Similarly they called Sindhu people as Hindus. Babilonias also do fire worship like Aryans do. They worship Surya too. On study olden items as well the old stories reveal then it self they started writings from right to left. For us “Kasyapa prajapathi . Those gone olden time called Kasyapa, As it was Kasyapa sea is called CASPIAN SEA. .Kasyapa’s sons were Suras (devas) and Aasuras(rakshasas) .Place where Suras gone was “Siria” and Asuras gone to Assiria(opposite of Siria).
Arya Brahmins gone to Germany. In fact “Sarman” sabda is “German”. Oldest Brahmins are similar to Brahmins here who shave their head shaved with a small tail of hair at the back. Also wear a dhothi. In Germany maximum percentage of words used are Sanskrit only. Like in Sanskrit they do also use Dvi- vachana. ( like Rama-one Rama, Ramou( two Ramas being, Dvi -vachana). Chinese find actual facts and they had improved their own history, where as we whatever we have, is forgotten and it is unfortunate we never tried to know about our ancestors.
3.Light, number 7 has a link.
Fire has 7 toungues, Sapta Rishis, Sapta Jivha, The chariot of Surya has 7 horses, In this, there is a scientific reason. When a Yajna is done several flames of several colors come up. They are violet, blue, Sky color blue, Green color, yellow color, orange color and finally the red color following “VIBGYOR” Totally seven colors, and these coming out from agni from the Yajna fire called as Alankarikas of the same seven colors. Look at the rain bow with the same colors These seven colors are called as the seven horses of the chariot of Deity Surya.
A sadhaka. has seven divine centers with seven colors. These centers are called Muladhara, swadhishtana, Manipura, Anahata, Visudha, Aajna and Sahasrara,
In this path of the seven lights only Adhyatma sakshatkara could be the seven tongues of fire. It can be the seven horses of Surya. It can be the seven divine centers. Thus we should think over that lighting seven Deepas being an accepted practice of lighting, we can consider the Divine centers even, which are mentioned as above.
- Prof: Venkata Ramanamurty Mallajosyula
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