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Articles: TP Features | telugu sAhityaM - bouddhaM
- Mr. Padma Rao Katti
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hiMdU bhAratam&A? bouddha bhAratam&A?
charitra paraMgA chUsin&appuDu idi hiMdU bhAratam&A? bouddhabhAratam&A annappuDu bouddha bhAratam&an&E charitrakArulu n&irUpistun&n&Aru. daKshiNa bhAratadESaMlOki bouddhaM ati prAchIn&a kAlaMlOn&E vachchiMdan&i geyil#` Om&#`veT#` ilA vyAkhyAn&iMchAru.
Asoka had identified four kingdoms to his south-the Pandyas, Satyaputtas, Cholas and Keralaputtas. Three of these were the traditional Tamil kings, Pandyas, Cholas and Cheras. These kingdoms date from the last centuries of the first millennium BCE, when surplus production allowed the formation of kingdoms in the south and the beginning of trade. Basham has noted the presence of a Pandya envoy in Athens in 20 BCE (Basham 1959:228). The Sangam period, lasting probably from the 1st to 3rd centuries CE, was a preiod of epic poetry that showed influence of Buddhism and Jainism as well as Vedic Brahmanisim. The earliest Tamil inscriptions in the Brahmi script, from about the 2nd century BCE, record gifts to Jains and Buddhists (Sastri 1999:80-81) (Buddhism in India, Gail
Omvedt, Page: 120)
prasiddha pariSOdhakurAlu geyil#` Om&#`veT#` '%buddhijaM in&#` iMDiyA%' lO bouddhaM bhAratadESaMlO pradhAn&a tAtvika vAdam&an&i cheppiMdi. dAn&iki pratyAm&n&AyaMgA vachchiMdE In&ATi hiMdUvAdam&an&i adi chAlA tAtvika viShayaM. aMbEDkar#` kUDA revalyUShan&#` aMD#` kouMTar#`revalyUShan&#` an&i tan&a graMthAn&iki pEru peTTAru. dAn&ilO Ayan&a bouddhaM viplavam&an&i prati viplavaMgA guptula taruvAta hiMdUvAdAn&n&i n&irm&iMchAran&i cheppAru. Ayan&a an&Eka upapattulu dIn&iki chUpiMchAru. dIn&n&i bouddha bhArataMgA pErkon&n&Aru. guptula taruvAta idi hiMdU bhArataM ayiMdi.
m&ahAbhArataM: dharm&avyAdhOpAkhyAn&yaM - bouddha prabhAvaM : bouddhaM n&uMchi eMta tappukOvAlan&i chUsin&A m&ahAbhArataM m&Ida bouddha prabhAvaM balaMgA vuMdi. bouddhaM prabhAvaMtO kon&n&i pAtralE n&irm&iMchabaDDAyi. saMskRuta bhArata an&uvAdaMtO prAraMbham&ein&a telugu sAhityaMlO m&odaTi graMtham&ein&a m&ahAbhArataMpein&a bouddhaM prabhAvaM balaMgA
vuMdi. m&ahAbhArataMlO brAhm&aNavAdAn&iki pratyAm&n&AyavAdAlu
an&Ekam&ein&avi charchalOki vachchin&avi. m&ukhyaMgA araNya parvaMlOn&i dharm&avyAdhOpAkhyAn&aM prathAn&am&ein&adi. aMdulO dharm&avyAdhuDu m&AMsaM n&arikE vADigA vun&n&appaTikI taMDrin&i saMraKshiMchE bAdhyatan&u vahistADu.
m&an&aM Em&i chEstun&n&Am&an&i kAdu, m&an&a vartan&alO karuNabhAvaM vuMDAlan&i cheptADu. idaMtA bouddhaM prabhAvaMtOn&E jarigiMdi. bhArataMlOn&i SAMtiparvaMlO I charchalu chAlA jarigAyi. bhArataM chAlA sArlu bouddhAn&iki sam&AdhAn&aM cheppAlan&i prayatn&istUvuMTuMdi. aMdukE jein&a
bouddha m&atAla n&uMDi veidika m&atAn&n&i raKshiMchukOvaDaM an&E prayatn&aM jarigiMdi. I viShayAnni DA.rAyadurgaM vijayalaKshm&i gAru ilA pratipAdistun&n&Aru.
'%buddhun&i kAlaMlOn&E bouddhAn&n&i AdariMchin&a AMdhrulu tam&a bhakti pravattulan&u telipE bhAShagA SilpakaLan&u en&n&ukon&n&Aru. pAShANAlaku goMtun&ichchi bouddha dharm&agItAlan&u AlapiMchAru. In&ATikI Sithilam&ein&a E Silan&u palukariMchin&A n&ATi saMskRutin&i vivariMchaka m&An&adu. An&ADu AMdhraM rAjabhAShayei uMTE AMdhruDein&a n&AgArjun&un&i kAlaM n&uMDi en&n&O vEla bouddha graMthAlu veluvaDi uMDEvi. n&Asik#`, n&AgArjun&akoMDa m&odalein&a chOTla labhiMchin&a dAn&aSAsan&Alu telugu prajala bouddhAbhim&An&An&n&i chATutun&n&Ayi. ayitE jein&a bouddham&atAla n&uMDi veidika m&atAn&n&i raKshiMchaDaM oka kAraNaMgA AMdhrasAhityaM prAdurbhaviMchiMdi%'. (Adhun&ikAMdhra kavitvaMpei bouddham&ata prabhAvaM, pEji:32)
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