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Articles: Devotion | God realization
- Prof. venkata ramanamurty mallajosyula
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Note: The above five types of renunciation indicate the first stage of Wisdom, renunciation up to the sixth type indicate the marks of the second stage of Wisdom, and renunciation up to the seventh type indicate the marks of the third stage of Wisdom.
6.Total Renunciation of the Sense of Meum and Attachment with regard to all Worldly Objects and Activities:
All worldly objects like wealth, house, clothes, etc., all relations like the wife, child, friends, etc., and all of enjoyment of this world and the next like honor, fame, prestige, etc., being transient and perishable, and regarding them as impermanent, the sense of meum and attachment with regard to them should be renounced. Similarly, having developed pure, exclusive Love for God alone, the embodiment of Existence, Knowledge and Bliss, all sense of meum and attachment shouldbe renounced for all works done through the mind, speech and body, and even for the body itself. This is the sixth type of renunciation.
7.Total Renunciation of a subtle Desires and Egoism with regard to the World, the body and all Actions:
All objects of the world being creations of Maya, are wholly transient, and one God alone, the embodiment of Existence, Knowledge and Bliss, equally and completely pervades everywhere, this idea having been firmly established all subtle desires with regard to objects of the world, including the body, and every form of activity have to be totally renounced. In other words, there should be no pictures of them in the mind in the form of impressions. And due to total lack of identification with the body, there should be no trace of any sense of doer ship to all actions done through the mind, speech and body. This is the seventh type of renunciation.
The mental impulses of persons, who attain Supreme Dispassion in the form of this seventh type of renunciation, get totally withdrawn from all objects of the world. If it any time any worldly impulse makes its appearance, the impression does not get firmly established, for exclusive and close union of such persons with Vasudeva , the Paramathma the embodiment of existence Knowledge and Bliss, constantly remains intact.
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