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Articles: Festivals | Maha Sivaratri - Editor
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God does not possess things. Possession is a relationship of one thing with another thing. But, God is super-relative. That is why we call Him as the Absolute; He is not relative. Anything that is related to something else comes under the category of relative. God is not related to anything else, because He is All-comprehensive. And, thus, in His all-comprehensive Absoluteness, which is height of wisdom conceivable, there is also the concomitant character of freedom from the consciousness of externality, and therefore, as a corollary, freedom from attachment to anything.
Thus Lord Siva is the height of austerity, Master Yogin, portrayed as seated in a lotus-pose, as the king of all ascetics; not that He has the desire for self-control but He is what is self-control itself. He does not practise self-control. Self-control itself is symbolised in the personality of Lord Siva. Such a wondrous concept of a glorious majestic picture of the Almighty, as Lord Siva, is before us for adoration during the Maha Sivaratri.
We observe fast during the day and vigil during the night. The idea is that we control the senses, which represent the out-going tendency of our mind, symbolised in fast, and we control also the Tamasic inert condition of sleep to which we are subject everyday. When these two tendencies in us are overcome, we transcend the conscious and the unconscious levels of our personality and reach the superconscious level. While, the waking condition is the conscious level, sleep is the unconscious level. Both are obstacles to God-realisation. We are shifted from one condition to another.
We are shunted, as it were, from waking to sleep and from sleep to waking everyday. But the super-conscious is not known to us. The symbology of fast and vigil on Sivaratri is significant of self-control; Rajas and Tamas are subdued, and God is glorified. The glorification of God and the control of the senses mean one and the same thing. Because, it is only in God-Consciousness that all senses can be controlled. When you see God, the senses melt, like butter melting before fire. They cannot exist any more. All the ornaments become the solid mass of gold when they are heated to the boiling point. Likewise, in the furnace of God-consciousness, the sense-energies melt into a continuum of universality.
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