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Articles: TP Features | telugu sAhityaM - bouddhaM
- Mr. Padma Rao Katti
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bhIShm&un&i kaMTe goppavADu dharm&avyAdhuDu: dharm&avyAdhun&ipAtra vyaktiyokka svabhAvAn&n&i viSlEShaNa chEstuMdi. bhArataM m&ottaMlO vadha, SAMti reMDU kan&ipistAyi. bhArataMlO pradhAn&aMgA hiMsa cheptU bhArataM E rasaMlO rAyabaDiMdi an&n&appuDu SAMtirasaM an&i pratipAdistAru.
bhArataMlOn&i pradhAn&a n&AyakuDu bhIShm&uDu okasAri vIruDugA, okasAri krUruDugA, okasAri SAMti kOrEvADugA kan&ipistADu. Kshatriyula pAtralu en&n&i vun&n&A dharm&avyAdhuDu bhAratAn&iki m&aNidIpaMlA vuMTADu. kAraNaM itarulan&u chaMpaDaM vIratvaM kAdu an&E charcha bhArataMlOn&i E KshatriyuDu chEyaDu. bhArataMlO vun&n&a brAhm&aNulu ekkuvam&aMdi hiMsa chEsin&avArE. drONuDu, aSvatthAm&a, kRupAchAryuDu aMdarU hiMsan&u
AchariMchin&avArE. karNuDu aMta goppavADein&A hiMsa daggara Ayan&a m&Am&Ulu m&an&iShi avutADu. KshatriyuNNi kAvAlan&E kAMKsha atan&n&i tatvaM n&uMDi tappistuMdi.
bhArataM eppuDu jarigiMdan&Edi m&ukhyaM kAdu. eppuDu valan&a TibeTan&#` n&ErchukOvaTaM sulabhaM ayiMdi. TibeT#`lO kan&IsaM
m&UDu saMvatsarAlein&A uMDi, A bhAShalO prAvINyAn&n&i saMpAdiMchi, vIlein&an&n&i prAchIn&a graMthAln&i iMDiyAki tIsukurAvAlan&E praNALikatO tan&a lAsA yAtraki siddham&ei, 1929va saMvatsaraM SivarAtri n&ATiki n&EpAl#` chErukon&n&ADu.%'
charitralO bouddha yugam&E m&odaTidi@h charitralO m&an&aku eMtO veidika hiMsa kan&abaDutuMdi. bouddhAn&n&i tarim&ivEyaDam&aMTE bhAratadESapu guMDen&u gAyaM chEyaDam&E. DA.bi.Ar#`. aMbEDkar#` bhAratadESa charitralO bouddhayugam&E m&odaTidan&i pratipAdiMchADu. n&ijAn&iki briTISh#`vALLu hiMdUyugaMgA, m&usliMyugaMgA briTISh#` yugaMgA bhAratadESa charitran&u
vibhajiMchaDaM kuTratO kUDukun&n&a charya. m&uggurU valasa vachchin&a vArE. bhAratIyula yugaM adi bouddhayugam&E.
aMdukE aMbEDkar#` bhAratadESAn&n&i bouddhabhArataMgA pErkon&n&Aru. bouddhaMlO vuMDE tAtvika guNAlE bhAratadESaMlO eikyataku, SAMtiki, sam&atvan&iki, souhArdhAn&iki kAraNaM. en&n&i upadravAlu vachchin&A bharatabhUm&ilO oka aMtargata
souhArdrata pravahistuMdi. adi bouddha yugaMlO parivartitaM ayiMdE. I viShayAn&n&i aMbEDkar#` AlOchan&ala n&uMchi geyil#` Om&#`veT#` (Gail Omvedt) ilA pratipAdistun&n&Aru.
'But Brahmanism was not the determining force in Indian society. For a millennium after the time of Buddha, his Dhamma remained the major determinant of Indian civilisation, though in conflict throughout with the varnashrama dharma of a developing Brahmanism which it opposed. Buddhism was able to create a flourishing art and architecture, and to temper the individualism of the commercial, open class society with
concern for others and a disciplined life, and thus fostered a dynamic, economically growing and open society.' (Buddhism in India, page: 125)
siMdhUn&Agarikatan&u velikitIyaDaM eMta viluvein&adO,
bouddhasAhityAn&n&i velikitIyaDaM aMta m&ukhyam&ein&a pan&i@h DA.bi.Ar#`. aMbEDkar#` eidulaKshala m&aMdiki okErOju bouddhasvIkAraM ivvaDaMlO m&ukhyaaMSaM n&Utn&a sam&Aja AviShkaraNa. idi prapaMchaMlOn&E oka goppa pariNAm&An&iki
dAri tIsiMdi. siMdhUn&Agarikata tavvakAlu eMta viluvein&avO ivvALa bouddhasAhityAn&n&i vividha bhAShala n&uMDi, sAhityAla n&uMDi A prabhAvAlan&u veliki tIyaDaM kUDA aMta chAritraka avasaraM. n&ijAn&iki hiMdUm&ataMlO prasiddhi cheMdin&a vAraMtA bouddhaM m&usugulO prasiddhi cheMdin&avArE.
SaMkarAchAryulu pein&a bouddhaM prabhAvaM balaMgA vuMdi.
SaMkarAchAryulu bouddha sUtrAla m&usugulO bouddhAn&iki drOhaM chESAran&Edi charitrakArula abhiprAyaM. jAtaka kathallO kUDA hiMdU pourANika prabhAvAn&n&i jon&ipAru. buddhuNn&i daSAvatArAllO chErchAlan&i pedda prayatn&am&E jarigiMdi.
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