|
|
|
|
Articles: Women | Women Saints
- Ms. Nayana D
| |
So,
We should record our homage and deep admiration for the Womanhood of India who in the hour of peril for the motherland forsook the shelter of their homes and with unfailing courage and endurance stood shoulder to shoulder with their menfolk, in the frontline of India’s national army to share with them the sacrifices and triumphs of the struggle”.
From a Resolution passed on January 26, 1931.
When the history of India's fight for Independence comes to be written, the sacrifice made by the women of India will occupy the foremost place - Mahatma GandhiJawaharlal Nehru had remarked, when most of the men-folk were in prison then a remarkable thing happened. Our women came forward and took charge of the struggle. Women had always been there of course but now there was an avalanche of them, which took not only the British Government but their own menfolk by surprise.
The entire history of the freedom movement is replete with the saga of bravery, sacrifice and political sagacity of great men and women of the country. This struggle which gained momentum in the early 20th century, threw up stalwarts like Mahatma Gandhi, Lala Lajpat Rai, Motilal Nehru, Abul Kalam Azad, C. Rajagopalachari, Bal Gangadhar Tilak, Gopal Krishna Gokhale, Jawaharlal Nehru and Subash Chander Bose. Their number and stature often gives us an erroneous impression that it was only a man’s movement. But it is not so. Many prominent women played a leading role in the freedom movement.The important place assigned to women in India dates back to the time of the Vedas and Smritis. Manu declared that where women were adored, Gods frequented that place, During the Vedic age the position of women in society was very high and they were regarded as equal partners with men in all respects. Who had not heard of Maitri, Gargi, Sati Annusuya and Sita?
In keeping with this tradition, burden of tears and toils of the long years of struggle for India’s freedom was borne by the wives, mothers, and daughters, silently and cheerfully. The programme of self-imposed poverty and periodical jail going was possible only because of the willing co-operation of the worker’s family. In the various resistance movements in the villages, the illiterate women played this passive but contributory part as comrades of their menfolk.
I remember one saying at this point... the key is for women not to set any limits. wat u say?
| Be first to comment on this Article!
| |
|
|
|
 |
| Advertisements |
|
|
|
|
| Advertisements |
|
