|
|
Articles: Philosophy | GAYATRI MANTRA - BENEFIT AND SIGNIFICANCE IN HINDUISM - Amrapaali
| |
This is what is commonly known as the 'creative urge'. It is through this Shakthi that mankind has created art, and it is through this Shakthi also that scientific advances are made. The gift of Savita also gives creatures the ability of procreation. Hence, Savita can be thought of as meaning Father (or Mother) also.
Finally, it is the power of Savita that enables mankind to
distinguish right from wrong, and vice from virtue. Through this
ability, we are able to in some part direct our own selves, and thus, Savita imparts to us a certain self-guiding ability. Thus, by using this word in the mantra, we demonstrate that we are making efforts ourselves also, since God will not help us unless we are willing to help ourselves.
VARENYAM BHARGO DEVASYA: This triplet is a further description of the attributes and qualities of God, this time related, rather then to intrinsic qualities, to His functional and instrumental qualities, and through those qualities, His relationship to us, His Creation.
VARENYAM: Varenyam signifies our acceptance of God, and can be translated as meaning 'Who is worthy'. Ever ready to obtain all the material riches of the world, more often than not, they are a disappointment once they have been achieved. God however is the one who, once realised and achieved, has the ability to truly satisfy. We therefore accept Him as the Highest reality, and it is to Him that we dedicate our efforts.
Varenyam can also be interpreted as signifying one who is eligible. We have chosen Him to be our Leader and our Guide. We place our all into His hands, and accept Him regardless of anything else. We place no conditions on this acceptance, as it is all out of sheer devotion.
BHARGO: Bhargo is taken to signify the Glorious Light that is God's love and power. It indicates His complete purity. Being absolutely pure Himself, God also has the ability to purify those that come into contact with Him. Thus, Bhargo is indicative of God's power to purify, and to destroy all sins and afflictions. In the same way as a metal ore placed into a fire will yield the pure metal, by merging with God, by realising His Divine Form and establishing unity and oneness with Him, we can cleanse ourselves and be made pure by His Grace.
Though the soul, being itself Divine in nature, possesses that Light, it lacks lustre, having been made impure by the sins and vices, which are a result of the darkness of Maya. By removing the veil of Maya, and cleansing our soul, God can enable the soul to realise its true, Divine self, and thus purify it.
| Read 1 Comment(s) posted so far on this Article!
| |
|
|
|
 |
Advertisements |
|
 |
 |
Advertisements |
|