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Articles: TP Features | telugu sAhityaM - bouddhaM
- Mr. Padma Rao Katti
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Adhun&ika bouddha sAhityaMlO aMbEdkar#` pAtra: aMdukE bhAratadESaMlO SilASAsan&Alu, sthUpAlu bouddhaMlOvi ekkuvagA kan&ipistuMDagA, sAhityaMlO brAhm&aNavAda sAhityaM ekkuva kan&ipistuMdi. I reMDU paraspara viruddam&ein&a aMSAlu. m&aLLI aMbEDkar#` bouddha darSan&aM vachchE varaku sam&agram&ein&a bouddha sAhityaM bhAratadESaMlO rAlEdu. veidika vANgm&ayaM
aMtA aspRuSyulaku vyatirEkaM kAvaTaMtO m&UlajAtuln&i uttEjaparichE, sam&uddariMchE vANgm&ayAnn&i kUDA Adhun&ika bouddhaMlO rUpoMdiMchAlsin&a avasaraM ErpaDiMdi. aMbEDkar#` I viShayaMlO pratyEkam&ein&a Sraddhan&u vahiMchADu. I viShayAn&n&i cheptU m&Ohan&#`dAs#` n&am&iSrAy#` tan&a
'%kyAsT#` aMD#` rEs#`%' an&E graMthaMlO ilA vivariMchAru.
After his conversion to Buddhism on October 14, 1956, Ambedkar said that by discarding the ancient religion which stood for inequality and oppression, he was reborn and felt as if liberated from hell. He was deeply moved when he said, 'I renounce Hinduism'. He reminded his followers of his vow taken in 1935 that 'even though I am born a Hindu I will not die a Hindu'. He fulfilled his vow. He had the satisfaction of having accomplished a great deed in establishing the revival of Buddhisam in India.
One important point was that the Buddhist conversion released him from his place in the Hindu hierarchy and from his point of view, gave him a new indentity. S. Kharat remarked that 'the aim of conversion is not economic but psychological.' The untouchables began to think that they had a separate identity. Faith in ambedkar helped in the grouth of the conversion movemevt. According to Nehru, 'Buddha functioned to some extent as a social revolutionary'. This appealed to the untouchables most. (Caste and Race, Mohan Dass Namishray, Page:84)
bouddha sAhityAn&n&i pun&arn&irm&iMchukOvaDAn&iki... : bouddha
sAhityAn&n&i pun&arn&irm&iMchukOvaDaM aMTE AdibhAratIyula charitran&u pun&arn&arm&iMchukOvaDam&E. charitralO m&an&aM gam&an&iMchAlsin&a aMSaM bouddhaM prAraMbham&ein&a taruvAtE chAritraka yugaM bhAratadESaMlO prAraMbham&eiMdi. charitraku saMbaMdhaMchin&a upakaraNAlan&n&I bouddhaM n&uMchE
dorukutun&n&Ayi. bouddhaM vachchin&AkE vyApAraM vistarilliMdi.
bouddhAn&n&i dESIya jAtulan&n&i svIkariMchAyi. dESIya bhAshalO bouddhaM prAraMbhameiMdi.
kAnI dESIya bhAShallO bouddhaM eMduku lEdu an&E praSn&a
udayistuMdi. brAhm&aNavAda vANgjm&ayam&E eMduku likhita vANgm&ayaMgA chalAm&aNi avutuMdi an&Edi In&ATi pedda praSn&a? m&ari m&ukhyaMgA charitra parikarAlu saMgharShistun&n&Ayi. guptula kAlaMlO hiMdU vANgm&ayaM oka prakka pun&arn&irm&iMchabaDiMdi. m&aroka prakka bouddha sthUpAlu lEchAyi.
aSOkuDi taMDri biMdusAruDu m&eisUrulOn&i SrAvaNa beLagoLalO oka jein&uDugA m&araNiMchADu. m&aroka prakka kouTilyun&i ardha SAstraM vALLa taMDrigArein&a chaMdraguptun&i kAlaMlO tan&a kAlaMlOn&u prajalalO am&alujarigiMdi. hiMdU vyavastha n&irm&iMchin&a varNa vyavasthaku bhin&n&aMgA bouddha bhiKshu jIvan&a vyavasthan&u pAradrOlAlan&i brAhm&aNulu prayatn&aM
chEstUn&E vachchAru. adveitam&u, dveitam&u, viSiShTAdveitam&u bouddhAn&n&i kUlatOyaDAn&ikE sAhityAn&n&i sRuShTiMchAyi. oka prakka san&yAsatvAn&n&i, varNavyavasthan&i reMDiMTin&i kApADAru.
brAhm&aNa m&ataMlO pradhAn&AMSAlu varNavyavastha, pitRusvAm&ya vyavastha I reMTin&i kApADukOvaDaM kOsaM vALLu rUpAlu m&ArustU vachchAru. ippaTikI ettugaDalu sAgutUn&E vun&n&Ayi. bhArata kam&yUn&iShTu pArTIlO m&odaTa brAhm&aNulu vachchAru. vAru ippaTikI bouddhAn&iki vyatirEkaMgA m&ATlADatAru. m&Ark#s#`n&i, len&in&#`n&i, m&AvOn&i, viSlEShistAru. buddhuDu, m&ahAtm&ApUlE, aMbEDkar#` viShayaM vachchin&appuDu n&irasistAru. eMdukaMTE vIru m&ugguru brAhm&aNavAdAn&n&i vyatirEkistAru. adi varNavyavasthAvAdulaku n&achchadu.
sam&AjaM ArthikaMgA pariNAm&aM cheMdaDAn&iki vALLu oppukuMTAru gAn&i, tam&a kulaM pOvaDAn&iki oppukOru. aMdukE bhAratIya kam&yUn&iShTulu bhAratIya sam&AjAn&n&i arthaM chEsukOvaDaMlO viphalam&eiyyAru. aMtE kAdu bouddhAn&n&i vyatirEkiMchin&a prati vAdaM bhAratadESaMlO viphalam&eiMdi. kAraNaM m&An&avuDu kEMdraMgA, saMghaM kEMdraMgA, sam&An&atvaM kEMdraMgA
AlOchiMchaDam&E gAka m&an&iShin&i chaMpaDaM valla sam&AjaM m&Aradu an&E m&Ula sUtrAn&n&i buddhuDu cheppaTaM. bhAratadESa rAjyAMgaM yokka sAraM bouddhaM. adi aMbEDkar#`vallE A rUpaMlO vachchiMdi. ippuDu bhAratadESa rAjyAMgaMlOn&E kAdu bhAradESa sAhityaM aMtaTalOki bouddhaM rAvAli. appuDu sAhityaMlO m&An&avatvaM vardhillutuMdi.
I dRukkONaM n&uMchi telugu sAhityAn&n&i m&an&aM pun&a: pariSIlistE en&n&O kotta velugulu. n&Utn&a chAritraka aMSAlu m&an&a m&uMduku vastAyi. telugu bhASha bhAratadESa bhAShallO atyun&n&atam&ein&a SabdArdhaSakti galadi. eMta SrAvyam&eiMdO aMta tAtvikam&ein&adi kUDA. aMdukE In&ATikI telugu sAhityaMlO vastun&n&aMta kavitvaM, tatvaSAstraM itara bhAShallO
rAvaDaM lEdu. I sAhityAn&iki bouddha parim&aLaM abbitE adi prapaMcha sAhityaMgA vistarillutuMdi.
-katti padmaaraavu
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