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General Forum: Religion | | mOKsham (Moksham)..... | |
| Posted by: Shivam G At: 6, Jun 2006 3:47:52 PM IST
aa SlOka sanKya cheptaarani. bhRuguvallilOnaa, aanandavalli lOnaa anuvaakamu sanKya SlOkam sanKya cheptE chuuddaamani krinda pOshTingulO aDigaanu
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 6, Jun 2006 4:11:50 PM IST
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 13, Jun 2006 4:53:31 PM IST
Posted by: Mr. DASAGREEVA MURTY Pochuri At: 6, Jun 2006 11:26:20 AM IST
mIrucheppina SlOkaalu ikkaDa pOshTu cheyyanDi lEdaa aaSlOkaala sanKyanudaharinchanDi. daaniki sariayina vivaraNa cheptaanu.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 13, Jun 2006 4:42:33 PM IST
Posted by: Mr. DASAGREEVA MURTY Pochuri At: 6, Jun 2006 11:21:54 AM IST
nEnu vRuddhuDanE. kaani kRuddhuDanu kaanu. mIru madhyalO vachchi sandhiprElaapanalu chEstE naakEmI nashTam lEdu. intaku munupE vEdavachanaalanudaharinchaanu. OpikunTE venakki veLLi vetukkOnDi. maLLI cheppE kanThaSOsha naakenduku?
mahAbhaaratamulO duryOdhanuDu SrIkRushNuni aDigaaDaTa' nEnEmI nIku drOham chEyaka pOyinaa nannenduku naaSanam chEyinchaavani' daaniki SrIkRushNuDu naabhaktulaina paanDavulaku chEsina drOham naaku chEsina daanikanTE ekkuva ani cheppaaDaTa. bhagavantuDikE bhaktulamIda alaanTi abhipraayam vunTE bhagavadbhaktulaina annamayya, tyaagaraaju, raamadaasulanu pakkana peTTaalaa? vaaru cheppinadi sariayina jNjaanam kaadaa? trimataachaaryulangIkarinchina bhagavadgIta vyaasa praNIta puraaNaalu pakkana peTTaalaa? vaaTini raasinadE vEdaadhyayanaadhikaaram lEni vaarikOsamE.
mana puraaNaalu, samskRutini angIkarinchani tamalaanTi vaaru evarO andarikI viditamE.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 13, Jun 2006 4:40:07 PM IST
Posted by: Shivam G At: 6, Jun 2006 3:47:52 PM IST
mIru cheppE daaniki tai. u. lO referen~su ivvanDi chuustaanu.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 6, Jun 2006 4:11:50 PM IST
Posted by: Mr. DASAGREEVA MURTY Pochuri At: 6, Jun 2006 11:26:20 AM IST
tamabOTi nikRushTulevarO prakshEpinchi vunTaaru. alaanTi vraatalu. avi nijamgaa vunDavu.
yadImanupradivO madhva aadhavE
guhAsantam maatariSvaa mathaayati
balitthaa suuktam - RugvEdam
vaayudEvula muuDava avataaramaina madhvanaama yatISvarulu hRudayaguhalOni bhagavantuni sarva svaamigaa niruupinchuTa yandu Saastramathanamu chEyuduru.
chatussahasrE triSatE gatE ..
aajNjaptO bhagavataa kalau vaayurbhavishyati.
madhvanaamaa yatirasau sachChaastraaNi karishyati... kuurma puraaNamu.
yatiruupO maatariSvaashTaavimSatimE kalauyugE
avatIrya vasatyatra madhvanaamaa yatISvara@h ..
brahmaanDa puraaNamu.
vaayustu yatiruupENa janishyati kalauyugE
daSapramatirbhuutvaa kalaudharmaan~ vadishyati .... skanda puraaNamu.
pai cheppinaTlu antaku mundu prakshiptaala valana sajjanulaku sari ayina jNjaanamu lOpinchuTachEta , bhagavadaajNjatO madhvaachaaryulugaa avatarinchi sajjanulaku sari ayina jNjaanamunu andajEsaaru.
37 grathamulanu vraasi vishNu sarvOttamamunu pratipaadinchinavaaru
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 6, Jun 2006 4:04:47 PM IST
iTuvaMTi SlOkaalu evarainaa vElakuvElu techchi kummariMchagalaru imTar`neT` uMTE. muMdu mahESvara Sabdaaniki vishNuparaMgaa vEdapraamaaNikaMgaa samanvayaM chEsi cheppaMDi. puraaNaalu, bhagavadgeetalu, bhaagavata bhaarataalatO kaakuMDaa.
Posted by: Shivam G At: 6, Jun 2006 3:47:52 PM IST
brahmasuutraaluu, vEdopanishattulu, bhagavadgIta I muuDuu prasthaana trayamani trimataa chaaryulangIkarinchinavE.
bhagavadgItalO kooDaa vishNusarvOttamamE cheppabaDindi.
mahAbhaaratamu itihaasamainanuu panchama vEdamani koniyaaDabaDinadi vEda saaramantaa vEdabaahyulakOsamu cheppabaDinadi. tamakEmI pramaaNamu kaadu.
taittarIya upanishattulOnE cheppabaDina taaratamyamu maatram akkaralEdu.
EdO mIku nachchinadi paTTukoni vElaaDaDam kaadu. mottam vEdaalaanniTi yokka vuddESyam vishNu sarvOttamatvamE.
Rugaadyaa aparaa vidyaa yadaa vishNOrnavaachakaa@h
taa Eva paramaa vidyaa yadaa vishNOstu vaachakaa@h.
ani parama samhita. RugvEdaadulu vishNuvunu cheppina vaachakaalE para vidya. vishNu vaachakaalu kaanaitE aparaa vidya .
idi munDakOpanishattulO kooDaa vundi.
Rugbhi@h hOtrENa Samsanti tathOdgaatrE@h stuvantayE
vishNumEva tathaa tasmai yajurbhirapi juhvati
stuvamtyaa dharvaNaiSchainam sEtihAsa puraaNakai
na vishNO sadRuSam kinchit paramam chaapi man~vatE
sarvOttamaa tam jaanantastE hi bhaagavatOttamaa@h
jIvagaNAH hareH anucharAH ... The classes of jîva-s are cohorts of Hari
Notice the use of `jIva-gaNAH' rather than `jIvAH'. The latter would simply mean "jîva-s," but by using the former, it is indicated that the jîva-s (souls) are not uniform, but are graded in quality.
How so?
The Taittirîya Upanishad says:
te ye shataM mAnushhA AnandAH |
sa eko manushhyagandharvANAmAnandaH |
...
te ye shataM devAnAmAnandAH |
sa eka indrasyA.a.anandaH |
etc.
A hundred times the enjoyment of a human; that is the enjoyment of a human-gandharva.
...
A hundred times the enjoyment of the deva-s; that is the enjoyment of Indra.
The Padma PurâNa also expounds upon that portion of the Taittirîya Upanishad, and other such Shruti quotes, as follows:
nR^ipAdyAH shatadhR^ityantA muktigA uttarottam.h |
guNaiH sarvaiH shataguNaiH modante iti hi shrutiH |
From the foremost-among-humans, to Brahma, the jîva-s attain mukti, with each step up qualifying for a hundred times the enjoyment of the previous -- thus indeed says the Shruti.
Thus, it is clearly indicated that all jîva-s do not have identical degrees of enjoyment. This can also be derived from inference, as a matter of fact:
Consider that all do not have identical positions of joy/suffering; why? If all jîva-s are inherently identical, what causes them to be different in their positions in reality?
1> If because of the Creator, Lord Vishnu, then He may be accused of favoritism, malice, etc., and that is unacceptable.
2> If because of past karma, then why is the past karma different for jîva-s that are identical? What caused those to be different?
3> If because the jîva-s themselves have different desires and thus choose different paths, how can they be called identical at all?
Thus, it follows from logic as well, that all jîva-s are not identical.
alaagE vishNuvu maatramE svatantryuDu. migataa vaaLLu ataniki lObaDina vaaLLu.
svatantramasvatantraM cha dvividhaM tattvamishhyate |
svatantro bhagavAn.h vishhNuH bhAvAbhAvau dvidhetarat.h ||
All entities are divided into two kinds -- the independent and the dependent. Lord Vishnu is independent, as He alone is different from both the positive and the negative.
The use of `bhAvAbhAvau dvidhetarat.h' is to indicate that Vishnu is not simply different from the things existing; for instance, if one simply says that Vishnu is not like anything in the universe, there might be a suspicion as to whether He is similar to some inexistent entity that might be imagined
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 6, Jun 2006 3:29:18 PM IST
mahaa iti brahma (tai.u) mahaa anagaa brahmamu.
Siva Eva svayaM saakshaat ayaM brahma viduttamaa (ma.u.)
brahmatvaanni telisinavaaDu okka SivuDE.
kaabaTTi brahmanu telisinavaaDE mahESvaruDu. anagaa SivuDE mahESvaruDu.
amtEgaanee sahasranaamaalu praamaaNikaMgaa vishNuvE mahESvaruDanaTaM sari kaadu.
Posted by: Shivam G At: 6, Jun 2006 1:35:16 PM IST
Posted by: Mr. DASAGREEVA MURTY Pochuri At: 5, Jun 2006 5:33:20 PM IST.
mahESvaruDanTE evaranukonTunnaaru. aapEru kooDaa vishNuvudE.
gabhastinEmi@h satvastha@h simhO bhuuta mahESvara@h
aadidEvO mahAdEvO dEvESO dEvabhrRudguru@h .. ani vishNusahasranaamam
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 6, Jun 2006 11:18:54 AM IST
Posted by: Keerty At: 5, Jun 2006 6:36:33 PM IST
Be in your own illuusion.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 6, Jun 2006 10:47:01 AM IST
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