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General Forum: Society | | vijayaM anE maaTaki asalu arthaM EmiTi? | |
| vaamana sampradaayam !
Posted by: Mr. M Kumar N At: 30, Jan 2006 9:33:55 PM IST
paicheyyi!
Posted by: Mr. Raj Raj At: 30, Jan 2006 8:42:22 PM IST
There is no suitable word for success in our language. According to dictionery Success can be defined as ' The achievement of something desired, planned or attempted'.
Achievement is something gaining like:
1. Fame
2. Prosperity
3. Status
The act of accomplising, attaining, finishing something. Something accomplished successfully especially by means of :
1. Skill
2. Practice
3. Perseverance
Skill is a capacity to accomplish something successfully requires special knowledge or ability or profeciency.
Practice is a habitual or customary action or way of doing something(make of practice being puntual) . Repeated performance of an activity inorder to learn or perfect a skill.
Perservence is the holding to a course of action, belief or purpose without givingway.
1. Z©ËÍQLRPvö
2. rScnRs©«s
3. NRPXzts
Posted by: Mr. M Kumar N At: 28, Jan 2006 9:15:13 PM IST
1. nErpu
2. saadhana
3. kRushi
Posted by: Mr. M Kumar N At: 30, Jan 2006 10:32:27 AM IST
Your view point of view too is quite interesting. Thank you Mr. Pocket .. rose.
Posted by: SATYA RAMA PRASAD KALLURI At: 31, Jul 2005 2:43:15 AM IST
My dear Pocket with Rose (alias ..)
I want a lively discussion please. Why should you think it will bore people? Please give some inputs without any hesitation & inhibition.
Posted by: SATYA RAMA PRASAD KALLURI At: 29, Jul 2005 9:21:13 PM IST
chimichaMgaa pakODi gaaroo,
Hope the Telugu transliteration is agreeable to you.
I fear you have over-simplified.
Happiness -
a) Out of what?
b) at whose cost?
c) By what means?
I think the above questions (plus some more) decide our 'vijayaM'. Please give your opinion. Please contribute some ideas as an input, but not in a
'happy-go-lucky'
manner.
Posted by: SATYA RAMA PRASAD KALLURI At: 29, Jul 2005 1:00:36 PM IST
iddari vElimudralu okElaa uMDaDaM anEdi lakshallO kooDaa kanipiMchadu - anE vishayaM manaku telisiMdE.
One man's food is another man's poison ani kooDaa viMToo uMTaaM.
aMTE EmannamaaTa? - bhagavaMtuDi sRushTilO 'nuvvu nuvvE'. marokaDiki nuvvu nakalugaa uMDaDaM anEdi dEvuDikE ishTaM lEdannamaaTa. nakalugaa uMDaDaM asahajaM outumdi. (prEraNa poMdaDaM vEru, nakalugaa uMDaDaM vEru.)
vErEvaaLLaku ibbaMdi kaligiMchakuMDaa nee prapaMchaMlO nuvvu muMdukeLLaDaM tappEmee kaadu. chaalaamamdi 'avakaaSaalu raavaDaMlEdu' aMTaaru. vaaLLu tamaku dorukutunna avakaaSaalanu oDisi paTTukOlEkapOtunnaarEmO?
koMtamaMdi avakaaSaalanu sRushTiMchukuMTaaru.
(ee vishayamei tama tama anubhavaalalOni dRushTaaMtaalanu cheppavalasiMdigaa tOTi sabhyulanu kOrutunnaanu.)
Posted by: SATYA RAMA PRASAD KALLURI At: 28, Jul 2005 11:11:29 AM IST
mana bhaadyata manam telusukOvaTam daanikei paaTupaDaTame vijayam !
mana bhaadyata EmiTi ?
mana manugaDaku 'SarIram , samaajam , prakRuti ' paaTu paDutUvumTaayi -
1) SarIram - imdriyaala dvaara vishayaalanu grahimchi , vichakshaNaa jyaanamto aalochana chesi abhivRuddhi veipu ledaa pramaadaaniki dUramgaa payanistaam
2) samaajam - manchi naDavaDika , samskRuti ( alavaaTlu , kaTTubaaTlu ) , swaamtana , vigjyaanam vaarasatvam gaa amdistumdi
3) prakRuti - swaardha rahitamgaa swachhameina niiru , gaali , aahaaram , aahlaadam ... imkaa enno enno prakRuti manaku amdistumdi .
so , pei mUDu , manaku telisinaa / teliya kunnaa mana manugaDaku paaTu paDutU vumTayi -
mukhyamgaa vITigurimchi telusukOvaTam mana bhaadyata. vaaTini kaapaaDaTam , daanikei poraaDaTame mana vijayam -
ea vijaya saadhana anamtam .
ninnu , nii aarogyaanni kaapaaDu kOvachhu ,
nI vaaLLanu , samaajaanni aadukOvachhu ,
seda tIrche prakRutini vOdaarcha vachhu
- ea vijaya saadhanalo manam niramtaram vidyaardhulamE ,
manam emta chEsinaa ea mUDiTinumchi manam pomdedi eppuDU ekkuvE !
SarIram - maanasika balahInatalu lEkumDaa , parulanu nimdimchakumDaa / parulanu bhaadimchakumDaa manalanu manam dRuDham gaa vumchukOgaligite - emto mamdi ki aadarSam avutaam
samaajam - vokkaDi jIvitaanni veligiste - enno taraalaku velugu nistumdi. Dabbu lEdaa SaarIrika Srama chEyaka pOyinaa , nIvu chesedi chinni maaTa saayameinaa , saaTi manishi manugaDanu maarchi bhaadanu tolagimchi , maanasika parivartana kaligimchinaa chaalu , enno jIvitaalanu atanu veligistaaDu -
prakRuti - voka mokka naaTite , vEvEla phalamulu istumdi , maanavuDi manugaDa amtaa prakRutini rakshimchaTamlO daani samatulyam kaapADaTam lOne vumdi , evariki vaaru swaardha prayojanaalatO prakRuti ki haani chEstunnaaru . prakRuti ni rakshimchu kovaTam amTE manalni , mana mumdu taraalani rakshimchaTame . mana mumdutaraalaku ivvavalasimdi Dabbula mUTalu kaadu , kalushitam lEni gaalini , nITini .
- 0 -
mana bhaadyatani nirvartimchaTam mariyu punarijjIvipa cheyaTam elaa ? elaa aarogyaanni kaapaaDukOvaTam , tadvaaraa aalochanani ?
yOgaa mariyu dhyaanam - manasE anni Tiki pradhaanam
- ' dhyaanam ' amTe mana manasu mIdaa manam saadhimche adupu . idEdO dEmuDiki lEdA dEmuDi kOsamO cheyaTam kaadu . manaku manam chesukOvaTam , mana aalochana emiTi , imtavaraku emicheSaam , ika mumdu emicheyaali , manam chesina vannii voppulEnaa , tappu leite elaa diddukOvaali , mana balahInatalu emiTi , manalani manam telusukOvaTaanike dhyaanam - aa aalochanalamIda paTTuke yogaa - sareina aalochananu stiramgaa vumchEdE yOgaa .
udaaharaNaki :
1) kOpamlo vunnappuDu balam gaa vUpiri bigapaTTi , nemmadigaa vadalamDi - akkaDE manasu bhaaram sagam taggutumdi -
2) voka vaadulaaTalo manadE tappemo ani aalochimchaTam modalu peTTamDi - bhaaram mUDomtulu taggutumdi , manalani manam telsukumTe ekkaDa aaveSapaDutunnaamo telustumdi. aa aaveSamlonumche kopam , vichakshaNa kOlpovaTam modaleinavi puTTukostunnei manalni manam samskarimchukumTe , samaajaanni , prakRutini kaapaaDukOvaTam sulabhamgaa vastumdi -
manalni manam emtagaa samskarimchukumTaamo ... amta vunnatamgaa vumTaam - ade vijayam amTe
- mana trimUrtulanu chUDamDi , vokarEmo paamu mIda paDukumTaaru , vokarEmo buradalo vumDe kamalam mIda kUrchumTaaru , vokarEmo SmaSaanam lo nivasistaaru einaa vIru manaku aaraadhya deivaale , bhakti bhaavame - kaaraNam vaari ' guNamu ' chEta
- manalanu kaapaaDutunna dEhaanni , samaajaanni , prakRutini kaapaaDaTamE mana bhaadyata
- mana bhaadyata gurimchi manam telusukOvaTam , daanikei paaTu paDaTame vijayam
Posted by: Realize - Revive At: 28, Jul 2005 3:33:48 AM IST
Thank you Mr. Vamsee
Now we are coming near to our common point.
One of the ideas of my raising this question is to pat some real achievers, whom today's society is mercileesly snubbing and humiliating at times. The plight of a man who was disowned by all his family members just because he was against dowry figured in one of the 'spandana' topics of Mr. Vachaspati. We have umpteen number of such instances where our present society is wrongly judging 'success'. Kindly go ahead with your opinion and comments more elaborately, by which we can define 'vijayam' explicitly.
Posted by: SATYA RAMA PRASAD KALLURI At: 28, Jul 2005 3:17:43 AM IST
Prasanti, we are all beginners. Yours is one way of perceiving God. Nothing wrong in that. As long as it does not disturb others, it is definitely welcome.
(If at all there is God - some people say) He cannot be one for you and one for me. So your statement 'He is how we perceive HIM to be' too is not wrong.
My way of loooking at God's mainifestation is a state where the doer, deed and doing merge. In real Bhakti too, same thing happens.
'EkaM sat - vipraa bahudhaa vadanti
(The reality is one and only one & the learned call IT with different names)' is a statement made in one veda. I hope you will appreciate this statement.
By the by, we have deviated sufficiently from the word 'Vijayam'. Does not matter! This may lead to a vijayam in another field, viz. understanding God.
Posted by: SATYA RAMA PRASAD KALLURI At: 28, Jul 2005 0:54:20 AM IST
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