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General Forum: Religion | | aadhyaatmika praSnalu | |
| http://www.vedabase.net/bs/5/53/en
pai linkulO chuuDanDi brahmaadi sakalajIvulakuu taaratamyamundani aa gOvinduDE andarikI aaSakti nichchuvaaDani vundi.
I adore the primeval Lord Govinda, by whose conferred power are maintained the manifested potencies, that are found to exist, of all virtues, all vices, the Vedas, the penances and all jīvas, from Brahmā to the meanest insect.
By dharma is meant the allotted functions of varṇa and āśrama manifested by the twenty dharma-śāstras on the authority of the Vedas. Of these two divisions varṇa-dharma is that function which is the outcome of the distinctive natures of the four varṇas, viz., brāhmaṇa, kṣatriya, vaiśya and śūdra and āśrama-dharma is that function which is appropriate to the respective āśramas or stations of those who belong to the four stages, viz., brahmacarya, gṛhastha, vānaprastha and sannyāsa. All customary activities of mankind have been targeted in these twofold divisions. Sins mean nescience, the root of all sins and sinful desire, also the greatest iniquities and sins flowing from them and the ordinary sins, i.e., all sorts of unprincipled conduct. The category of the śrutis means Ṛg, Sāma, Yajur and Atharva and the Upaniṣads which form the crest jewels of the Veda. The tapas mean all regular practices that are learnt with the view of the attainment of the proper function of the self. In many cases, e.g., in the form known as pañca-tapas these practices are of a difficult character (yoga) with its eight constituents limbs and devotedness to the knowledge of the undifferentiated Brahman are included therein. All these are so many distinctive features within the revolving round of the fruitive activities of conditioned souls. The conditioned souls are embarked on a sojourn of successive births from 84 lakhs of varieties of generating organs. They are differentiated into different orders of beings as devas, dānavas, rākṣasas, mānavas, nāgas, kinnaras, and gandharvas. These jīvas, from Brahmā down to the small insect, are infinite in type. They make up the aggregate of the conditioned souls from the degree of Brahmā to that of the little fly and are the distinctive features within the revolving wheel of karma. Every one of them is endowed with distinctive powers as individuals and is powerful in a particular sphere. But these powers are by their nature not fully developed in them. The degree of power and nature of property vary according to the measure of manifestation of the possessions of the individual conferred upon him by Śrī Govinda.
It is more clear now.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 10, Apr 2006 11:06:35 AM IST
http://www.vedabase.net/bs/5/48/en
pai linku lOnE brahmaadi sakala dEvataluu naSistaarani vundi chuuDanDi EdO mIku anukuulamgaa vunnadi pOshTEru. akkaDa kooDaa aa vishNu yokka avataaramE (tranformation) SivuDu annadi sarikaadu.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 10, Apr 2006 9:08:30 AM IST
ki^rtiki vanTalochchannamaaTa:)
anupamagaaru lavakuSa sinimaa chu^Saaraa? andulo^ si^taade^vi lalitaade^vi vratamu che^stundi ...A vrataanni madyalo^ vadile^si raamulavaaru lavakusula yuddham ApaTaanikeLutundi...mari A vratamu che^yanandulaki si^tammavaariki ki^Du kaliginaTlugaa A sinimaalo^ chu^pinchale^du vivaraNa ivvanDi teliste^
Posted by: Mr. Bhaskar At: 9, Apr 2006 11:38:09 PM IST
hayagreeva mUrti gAru, sahanamgA nA praSnaki samadhaanam ichchinanduku manasphUrtigaa thaanks cheppukunTunnaanu...
Posted by: Dinakar At: 9, Apr 2006 3:33:47 PM IST
aTlaanaa sare^nanDi
Posted by: Mr. Bhaskar At: 9, Apr 2006 0:21:12 AM IST
Posted by: Mrs. Anupama K At: 8, Apr 2006 10:49:41 PM IST
endukandi mi^ ve^daantam baagaane undikadaa ku^ra uppu kaaramto^ baagaane cheppaaru kadaa......e^di takkuvainaa kashTame alaage ekkuvainaa ...nashTame...
anni samapaallalo^ unDaali appuDe^ e^ku^rainaa ruchigaa unTundi
Posted by: Mr. Bhaskar At: 8, Apr 2006 11:24:02 PM IST
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 8, Apr 2006 10:56:29 AM IST
porapaaTuna maargaSIrshamaasa aniyaamakuDu ani paDindi. daanini maargaSIrshamaasa niyaamakuDu gaa chaduvukO galaru. tappidaanikikshantavyuDanu
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 8, Apr 2006 2:50:02 PM IST
daaninE aparOkshajNjaanamani kooDaa anTaaru. vEda Saastraala valana telisEdi parOkshajNjaanamu.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 8, Apr 2006 2:45:17 PM IST
dEvuDu anTE God anaa! naa paribhaashalO ayitE aa parabrahmamE. kaani aa parabrahmamunu I indriyamulatO( I kannu modalainavaaTitO) chuuDalEmu. inkokaTi aayana anugrahistEnE chuuDagalamu. (divya chakshuvulatO). oka saari evarO vivEkaananduni bhagavantuni chuupinchamanTE alaagE chuupistaanu. huglI oDDuku rammannaaDu. vivEkaananduDu manchi balishTuDu. aavachchina vaanini nITilO munchi vunchaaDu. daantO aa vyakti bayaTiki raavaDaaniki chaalaa gaTTigaa prayatnimchaaDu. ayinaa vivEkaananduni paTTuninchi paiki raalEka naanaa avastha paDDaaDu. appuDu vaanini vadili inta aaraaTapaDitE bhagavantuni chuuDagalavu anicheptaaDu vivEkaananduDu.
aabhagavantuni chuuDaDaaniki gaTTi prayatnamu( saadhana ) avasaram. daanitO aayana karuNistE evarainaa chuuDagalaru. brahmaadi dEvatalaku kooDaa aayana talachukOkunDaa kanipinchaDu. andukanE bhaagavata puraaNam lO brahmaadi dEvatalu aa bhagavantuni praarthistE aayana pratyakshamai(anTE kanipinchi) vaaLLaku abhayamichchi SrIkRushNuDugaa avataristaanani maaTa ichchaaDani vundi.
manchi cheDu jaragaDaaniki kaaraNam evaru?alaagE manchi chEstE manchi cheDuku cheDE vachchETaTlu chEsEdi evaru? alaagE enDakalagaDaaniki, varshamu paDaTaaniki, I sRushTi naDavaTaaniki kaaraNam EmiTi. ivannI aalOchistE bhagavantuni vuniki spashTamani gOcharistundi.
inkaa konni chuustuu vunTaamu. anEka paapaalu chEsina vaaDu baagaa vunDaDamu, dharmangaa vunnavaaDu kashTapaDaDamuu. vITanniTikI kaaraNam EmiTi? bhagavantuDu puraakRuta puNya paapaalanu baTTikonta praarabdamu(aajanmalO anubhavinchavalsinadi) vraasi janma nistaaDu. adi jarigitIrutundi. aajanmalO chEsE puNyapaapaalu maLLI vachchEjanmalalO anubhavaaniki vastaayi. alaa puDutU chastuu maLLI puDutU chastuu I samsaara chakram lO tirigE jIvuDu bhagavantuni darSanamu tO antavaraku sampaadinchina(sanchita) puNyapaapaalu pOgoTTukunTaaDu. taruvaata raabOyE puNyapaapaalu kUDaa pOgoTTukunTaaDu. kaani praarabdamu anubhavinchaakE mOkshamu chendutaaDu. bhagavaddarSanamu mOkshahEtuvu.
nEnu ,mIkunna sandEhaalannI nivRutti chEsaanO ledO teliyadu. naaku IjanmalO bhagavantuDu kaluga jEsina svalpa jNjaanamu mItO panchukunTunnaanu.
naaham kartaa hari@h kartaa.. . ivi aa bhagavantuDE naachE cheppinchina maaTalu
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 8, Apr 2006 2:31:31 PM IST
naaku dEvuDini chUDaalani undi...kaneesam kalalO kUDaa dEvuDu naaku kanapaDaTlEdu...dEvuDu unnaDaa,lEDaa anEdi iTeevali kaalamlO nannu vEdistunna pedda praSna...kaanI dEvuDu anE vaaDu okaDu unDaalani dEvuDinE praardhinchE balaheenata naadi...meelO chaalaa mandiki naa meeda kOpam raavochchu...kaanee mimmalni meeru praSninchukunnaa,idi samadhaanam lEni praSnagaanE migulutundi...evarO chebitE vinnaamu...evarO chUSaamu anTE avunanukunnaamu...EdO konta manchi jaragagaanE dEvuDE kaaraNamani marintagaa nammutunnaamu...;jarigina cheDuki pUrva janma karma anukonTaamu...antE gaani dEvuDu manalni enduku rakshinchalEdu ani anukOmu...oka vELa anukonnaa daani gurinchi ekkuvagaa aalOchinchamu...! chEsina manchiki manchi jarugutundi...chEsina cheDuki cheDu jarugutundi...adE nijamaitE...mari inka "dEvuDu" anE padamtO panEmiTi...inni anumaanaalu unnaa ippaTikI dEvuDanTE naaku 'konchemu' bhakti undi...inni anumaanaalu unna naadi paripUrNamaina bhakti kaadani naaku kUDaa telusu...!'mari adi kUDaa enduku?'ani aDigitE...kaaraNam teliyadu...oka vELa puraaNaala nunchi koddi koddigaa naaku telisina dEvuDi charitra valana ayyunDochchu...!nijamE...adi nijamgaanE "charitra"...! ee vishayam meeda marinta cheppaalani undi...kaanee ee paaTikE chaalaa mandiki naa meeda kOpamu vachchi unDochchu...daya chEsi kOpamu vaddu...naa vaadana tappaitE kshaminchanDi...oppaitE aalOchinchanDi...tappoppulu renDU kanapaDitE............
Posted by: Dinakar At: 8, Apr 2006 12:45:26 PM IST
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