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General Forum: Religion | | aadhyaatmika praSnalu | |
| vishNumUrti "SishTa rakshaNa ---dushTa SikshaNa" maatramE chESaaDaMTaaru.
Posted by: Mrs. shaloo At: 3, Mar 2006 1:07:51 PM IST
Posted by: Mrs. shaloo At: 2, Mar 2006 9:30:17 PM IST
asurulaku varaalu ichchinadi evaru? vishNuvu kaadE? vishNuvu ichchE varaalu SaaSvatamainavi. dhRuvuDu, prahlaaduDiki, ichchina varaalu chuuDanDi. prahlaaduniki ichchina varam nIvamSamulOni vaarinevarinI champanani. alaagE jarigindi. prahlaaduni koDuku virOchanuDu tana praaNaanni daanam chEsaaDu. atani koDukaina balini daanam tO nigrahinchaaDu. atani koDukaina baaNaasuruni 1000 chEtuluu KanDinchi renDu chEtulatO vunchaaDu.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 3, Mar 2006 12:22:19 PM IST
Posted by: Son of God At: 2, Mar 2006 5:20:40 PM IST
All souls are eternal and infinite. There is no destruction to soul. The body given by God(vishNu) is not eternal. During pralaya all souls will be in the stomach of Lord VishNu. He will manifest them in the next kalpa.
He is independent. All other souls are dependent on VishNu including Akshara i.e., Lakshmi
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 3, Mar 2006 12:16:04 PM IST
// evarueMta dvEshamu chUpistE aMtE dvEshamu aayanaku(vishNumUrti )uMTaayi //annaaru.
//mari triguNaatItuDu ani aMTunnaaru//
1.aayanaki dvEshamuMdaMTE --- somewhere not matching.
2.But this is true:-
nijamE muMdara reMDu leinulu "karmayOga"siddhaamtaalu".
Posted by: Mrs. shaloo At: 3, Mar 2006 12:09:27 PM IST
prOktam
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 3, Mar 2006 12:07:31 PM IST
arjununiki
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 3, Mar 2006 12:06:54 PM IST
Posted by: Mr. Siri Siri At: 2, Mar 2006 3:56:16 PM IST
adi naasvantamani nEnu cheppukOlEdu lenDi. SrIkRushNuDu kooDaa arjuniniki ' Evam paramparaaprOktam' anE cheppaaDu
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 3, Mar 2006 12:05:46 PM IST
Posted by: Keerty At: 2, Mar 2006 3:49:46 PM IST
andaru dEvuLLuu goppE anTE inkEmundi vishNuvu goppavaaDu kaadannaTlE kadaa? intaku munupu idE daaram lO pOshTaanu. chuusukOnDi pratIdI charvita charaNam anTE elaaga?
chaturmukha brahma gaari varaku gaNana chEsi aa chaturmuKa brahma kanTE lakshmIdEvi 1000 guNaalu(reTlu) adhikuraalu. aamE akshara. I akshara kanTE vuttamuDu naaraayaNuDu. bhagavadgItalO aksharaadapichOttama@h ani vundi
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 3, Mar 2006 12:03:20 PM IST
Posted by: Keerty At: 2, Mar 2006 3:35:37 PM IST
intaku munupu idE daaram lO pOshTaanu. chuusukOnDi pratIdI charvita charaNam anTE elaaga?
The Taittirîya Upanishad says:
te ye shataM mAnushhA AnandAH |
sa eko manushhyagandharvANAmAnandaH |
...
te ye shataM devAnAmAnandAH |
sa eka indrasyA.a.anandaH |
etc.
A hundred times the enjoyment of a human; that is the enjoyment of a human-gandharva.
...
A hundred times the enjoyment of the deva-s; that is the enjoyment of Indra.
The Padma PurâNa also expounds upon that portion of the Taittirîya Upanishad, and other such Shruti quotes, as follows:
nR^ipAdyAH shatadhR^ityantA muktigA uttarottam.h |
guNaiH sarvaiH shataguNaiH modante iti hi shrutiH |
From the foremost-among-humans, to Brahma, the jîva-s attain mukti, with each step up qualifying for a hundred times the enjoyment of the previous -- thus indeed says the Shruti.
Thus, it is clearly indicated that all jîva-s do not have identical degrees of enjoyment. This can also be derived from inference, as a matter of fact:
Consider that all do not have identical positions of joy/suffering; why? If all jîva-s are inherently identical, what causes them to be different in their positions in reality?
1> If because of the Creator, Lord Vishnu, then He may be accused of favoritism, malice, etc., and that is unacceptable.
2> If because of past karma, then why is the past karma different for jîva-s that are identical? What caused those to be different?
3> If because the jîva-s themselves have different desires and thus choose different paths, how can they be called identical at all?
Thus, it follows from logic as well, that all jîva-s are not identical.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 3, Mar 2006 11:55:08 AM IST
raghOttam bahukaalaaniki.
bhagavantuDuki samuDu anipEru. anTE andarinI samangaa chuusE vaaDani. evari karma(svabhaava) baTTi vaaLLaki Palitam ichchEvaaDu. ataniki vaishamyamu lEdu.
evarenta bhakti chEstE antE prIti, evarenta dvEshamu chEstE antE dvEshamu aayanaku vunTaayi. ekkuva takkuvalu chuupinchaDu. kaabaTTE samuDu.
jIvulantaa triguNaalaku lObaDina vaarE. okka bhagavantuDE triguNaatItuDu.
satva, raja,stamOguNamulani mooDu. dEvatalu satva guNa pradhaanulu, maanavulu rajOguNa pradhaanulu, raakshasulu tamOguNa pradhaanulu. dESa kaalaalanu baTTi okkokkariki vRuddhi, naaSanamu kalugutunTaayi. idi bhaagavatamu saptama skandhamulO modaTa cheppabaDindi.
bhagavantuDu taamasa guNulanu tamassulO paDavEyaDam valla atanikEmI dOshamu lEdu. adikooDaa oka guNamE. cheDDavaaLLaki manchi, manchivaaLLaki cheDu chEstE dOshamu. alaagE buddhaavataaram lO kooDaa janulanu mOhaparachenu. vITi gurunchi SRuti vaakyam ekkaDO chadivinaTTu gurtu.
sakala guNapuurNuDu, nirdOshuDu aa naaraayaNuDu.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 3, Mar 2006 11:43:58 AM IST
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