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General Forum: Religion | | SATSANGHAM and its relevence these days. | |
| (cont)
How bhUtaM is a ghost & bhUta: is element ?
Posted by: Mr Raghothama Rao At: 28, Dec 2005 1:03:06 PM IST
E vidhamugaa aMTE--
bhUtaM (napuMsakaliMgamu)--paMchabhUtaalu5 elements
bhUta:(pu:liMgamu)--piSaachamu,ghost
(porapaaTuna arthamulO aTudiTu vraasaanu.)
At the same time raavaNa---asuruDu-- He is a demon God.
I'm not a scholar.But ceratinly have an idea.
murthy garu has given an example recently on
" koupInaM which means gOchi in the context and he is aware of the context.
I dont remember about that proverb.
and the other meaning for koupInaM --- is rahasyam also.It varies in contexts.
alaagE oka padamu tIsukonaMDi
varaM---(napuMsakaliMgaM)kuMkuma puvvu.
varaM--(dwitiyaavibhakti(ni.nu la nu kUrchi,guRiMchi/pu:liMgamu)ichchani and
vara:-- ichcha(prathamaavibhakti/napu:sukaliMgamu)
iMkaa:-
raama:---pu:liMgamu--prathamaavibhakti
raamaM:---pu:liMgamu---dwitIyaavibhakti
raamENa---tRutIyaa
raamaaya---chaturthi etc--
there is change in plurals also
raamaa
ramaan
raamei:
and there is differnece in "i" kaara "u"kaara shabdaalu
Posted by: Mr Raghothama Rao At: 28, Dec 2005 4:22:33 PM IST
Oh !I didnot see your sanskrit version.Certainly I will give my views on this.
Posted by: Mrs. shaloo At: 29, Dec 2005 2:29:08 PM IST
Valid questions !
Posted by: Mr. M Kumar N At: 28, Dec 2005 9:41:57 PM IST
Posted by: Mrs. shaloo At: 28, Dec 2005 11:58:10 AM IST
please read this.
Take the word of SOkamu I said it is distress and you mean (in the depth of ancient sanskrit language) it is crying.
How does crying comes ?simply without any emotional feeling?
For your kind information I read all these epics in sanskrit itself.
And the meanings are from sanskrit book itself.
thank you for the discussion.
Posted by: Mrs. shaloo At: 28, Dec 2005 2:14:03 PM IST
sir
Please once refer the dictionary.There will be more than 1 meaning.And words are used accordingly to the contexts.
Posted by: Mrs. shaloo At: 28, Dec 2005 12:58:10 PM IST
puriTilOnE sandhi koTTinaTlugaa vundi
manassu anTE hRudayamu kaadu
heart hRudayamu inkaa sarigga cheppaalanTE gunDe.
16. brahma raakshasa
(demon (braahmana takes the form of demon)
brahma anTE anEka arthaalu vunnaayi shaaloo. ikkada oka goppa raakshasuDani antE gaani braahmaNuDu raakshasa ruupam tIsukonnadi kaadu
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 28, Dec 2005 11:06:39 AM IST
sanskrit/telugu words(meanings generally depends upon the context too)
1. manasu(mana:)--heart
2.buddhi---(vichakshNa tO kUDina aalOchana)thought,intelligence,comprehension etc--
3.ahaMkaar-- conceit,egotism,selfpraise,pride etc--
4.chitta---the faculty of reasoning,mind
5.chEtanaa---consciousness
chEtana:----living,alive
6.kilbishaM----paapamu aparaadhamusin
7.aadi deivika---primarly done by gods
8.aadi boutika---- primarly physical
9aadhyaatmika---spritual
10.saMchita---collected,gathered
11.praarabdha---fate,destiny,fortune
12.bhUta:-----ghost
bhUtaM----elements
13.prEta:--- who lives in hell,deadperson
14.piSaacha----devil
15.raakshasa:---demon,wickedperson
16.brahmaraakshasa---) demon (braahmana takes the form of demon)
17.asura--- demon God
18.
18.SOka:--- distress
19.deitya---demon
20du:khaM---pain,trouble
21rOdanaM---weep
22.vilaapaM---lament ,wail
2.Root meaning doesnot give real meaning .It depends on the context.
3..No , mind and soul are different.
4.sthitaprajNja----balanced mind(resolution,wellsatisfied,control of senses etc...)
I always remember Newton's quote"I'm just a boy at the sea shore finding pebbles while the entire sea is left"
Posted by: Mrs. shaloo At: 27, Dec 2005 11:35:05 PM IST
1. at the same time we find the same in sanskrit words also.
Posted by: Mrs. shaloo At: 27, Dec 2005 7:22:02 PM IST
1. Ceratinly I can give meanings to few words.As you kow English words implication can vary with contexts.
2.Philosophy doesnot talk only about soul.It also talks about mind
3.Probably sthita prajNjnata also gives relative meaning for balanced mind.
Posted by: Mrs. shaloo At: 27, Dec 2005 7:13:27 PM IST
1.Philosophy itself is realted to mind.Take the theory of gita.
//As I have explained here several times previously that Mind is not the only functional aspect of human's consciousness. It has its own divisions and sub divisions. I don't think English has equievalent words for all these Samskruta wrods.
2.Name few sanskrit words .
3. And coming to my conclusion on different theories:
Different interpretations on one theory may not give any conclusion.
but
One central idea throughout all these is that of realisation.
(you may call it my conclusion.But I wont say it my conclusion)
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 27, Dec 2005 3:29:56 PM IST
sthitaprajNjata
Posted by: Mr. Madhu kumar Nemalikanti At: 27, Dec 2005 3:40:28 PM IST
Sir
yours is not a modern invention. It is an age old invention.
We may heard about several sages who had gone to forests and practised Tapasya on balanced diet(fruits).
It is the practice to the restraining of the senses.
Posted by: Mrs. shaloo At: 27, Dec 2005 6:15:02 PM IST
Balanced diet may result balanced mind !
Modern invention.
Posted by: Mr. M Kumar N At: 27, Dec 2005 4:40:28 PM IST
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