|
|
|
General Forum: Religion | | aadhyaatmika praSnalu | |
| vaaLliddaruu vaerae vaerae anaDaaniki enni Adhaaraalu unnaayO okarae anaDaaniki kuuDaa annae unnaayi spaarO gaaru, ikkaDa muurti gaaru okkarae kaabaTTi ayanaku samaadhaanam chaeppaenduku saraina vaallu laeru ikkaDa... evarO okaru vastaaru... appuDu cheputaaru... idi nijam
Posted by: Mr. G Subramanyam At: 18, Jan 2007 9:59:32 AM IST
paramaatmuDu okkaDae, Siva kaeSavulaki Baedham laedu... antae
Posted by: Mr. G Subramanyam At: 18, Jan 2007 9:47:06 AM IST
Posted by: Mrs. Anupama K At: 15, Jan 2007 8:24:18 AM IST
Posted by: సీతకోక chiluka At: 16, Jan 2007 6:45:08 PM IST
paanakam lO puDaka
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 17, Jan 2007 10:59:36 AM IST
Posted by: Mr. G Subramanyam At: 16, Jan 2007 11:51:16 AM IST
aadi Sankarula vaaru cheppinadE aham brahmaasmi anTE antA brahmamE okka SivakESa abhEdamEmi EjIvikI kuuDA bhEdam lEdu antA brahmamaniyE kadaa siddhaantam . aayana cheppina jaganmidhyaatvamu kuuDA vEda viruddhamainadE . viSvam satyam ani RugvEdam lO vunnadi.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 16, Jan 2007 5:56:21 PM IST
Posted by: Mr. G Subramanyam At: 16, Jan 2007 11:49:29 AM IST
adi skandhOpanishattulO vundi. ippuDu prachaaramlO vunna 108 upanishattulalO okaTi. pramaaNaaniki trimataa chaaryulangIkarinchina daSOpanishattulanE grahistaaru. antE kaaka I sarva vEdamuu, upanishattula artham teliyaalanTE gurumuKata@h yOgyulaina vaaru telusukO galaru. avi pablikkugaa charchinchalEmu. vaaTini artham chEsukOvaDam kUDA chaalaa kashTamu. mottam antaa pramaaNamE kaabaTTi oka daggara cheppinadi vErOka daggara cheppinadi tEDA lEkunDA artham chEsukOvaali. daani udaaharaNa kuuDA ichchaanu ambhraNI suuktam lO rudra anE Sabdaaniki kailaasapati ayina SivuDanE artham chEyaali. endukanTE lakshmI dEvE aarudruDuni niyamistunnadani vundi kaabaTTi. ekkaDa rudra Sabdam andarikanTE sarvOttamuDani vunDO aaSabdamunaku vishNuvanE artham chEyaali. ilaaTitirakaasulu chaalaa vunTaayi.
skandha puraaNam lO SivuDE tana koDukaina shaNmuKuniki upadESam chEsina SlOkaalu chuuDanDi telustundi. avikuuDA dInilO lEdaa satsangam daaram lO ImadhyanE pOshTaanu
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 16, Jan 2007 5:22:11 PM IST
Posted by: Mr. G Subramanyam At: 16, Jan 2007 11:51:16 AM IST
adantaa tamOguNulanu mOhinchuTakE
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 16, Jan 2007 5:09:41 PM IST
taguvulaaDamani evarannaaru? ippuDu mIru lEvanettina anni paayinTlakuu intaku munupu samaadhaanamu cheppinavE. avannI vadilEsi maLLI paatavE paaDutunnaaru.
I anyathaa, viparIta jNjaanamulanu ayOgyulaku kaliginchamani aa vishNuvE Sivuniki(kailaasapati) aadESinchaaru. daaniprakaaramE SivuDu alaanTi siddhaantaalanu prachaaramu chEsi tanaki cheppina panilO safalIkRutulayyaaru.
paramatasthulaku chulakanautunnaamaa? paramatasthulE Sankaraa chaaryula gIta bhaashyamu muulaaniki artham sarigaa vivarimpalEdani anTunnaaru. idikuuDaa intakumundu pOshTuchEsaanu.
Sankara ... was the principal exponent of the Advaita doctrine or strict Monism.. . His Gita Bhashya or commentary on the BhagavadgIta is rather an independent religio-philosophic treatise than a commentary in the strict sense. From the Gita, he tries to adduce proofs for his own doctrine .. especially in its esoteric part relating to performance of social duties:
India's Past By A.A.Macdonnel: Emiritus professor of sanskrit in the University of Oxford.
" Such a work as Gita would naturally give encouragement to dualistic tendencies." p.44
The Vedanta and Modern Thought by W.S.Urquhart M.A. D.Litt.
mana hindu dESamlO kuuDA sarvEpalli raadhaakrishNa gaaru kUDA Sankarula guruvaina gauDapaadula vaarini guurchi EmannaarO chittaginchavachchu
The general idea pervading Goudapada's work, that bondage and liberation, the individual soul and the world, are all unreal, makes the caustic critic observe that the theory which has nothing better to say than that an unreal soul is trying to escape from an unreal bondage in an unreal world to accomplish an ynreal supreme good may itself be an unreality. It is one thing to say that the secret of existence ... is a mystery, and anther to dismiss the whole changing universe as amere mirage. ... The greatest condemnation of such a theory is that we are obliged to occupy ourselves with objects, the existence and value of which, we are continually denying in theory. "
Indian philosophy Vol.II page 463
sariayina jNjaanam vunnavaaDu telusukOgalaDu. piDi vaadana chEsEdi tagavulaaDEdi miDi miDi jNjaanam vunnavaarE.
madhvaa chaaryula vaari kaalamlO tagavulu debbalaaTalu lEvu. endukanTE vaarini Saastra charchalO jayinchinaa madhvamatamlOki maaramani balavantamu chEyalEdu. nijamgaa aayananu SaraNu vEDina vaarikE madhvamataanni anugrahinchaaru. appaTlO manchi advaita panDitulaina anEkamandi (trivikrama panDitaa chaaryulu, SObhana bhaTTu,SyaamaSaastri modalaina vaaru). ippuDu kuuDA goppa samskRuta panDitulu dvaitaanni avalambhistunna vaarunnaaru. maa guruvugaaru kuuDaa advaitam lO nunchi dvaitaaniki maarina vaarE
antE kaadu aa paramparalO vachchina vyaasatIrthulanabaDE maa okaanoka guruvu gaaru( SrIkRushNadEvaraayalu aasthaanam lO vaariki guruvu , kuhuu yOgam nunchi aaraajunu rakshinchinaayana) SrIvaishNavula, advaitula madhya tagaadaalni sam yamanam tO parishkarinchaaru kuuDA.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 16, Jan 2007 5:07:33 PM IST
meeku cheppaeTanta vaaDini kaadu gaani, manam SivuDu goppaa, laeka kaeSavuDu goppaa ani taguvulu ADukOvaDam vallanae para matasthulu manalni chulakana chaesi maaTlaaDutunnaaru ani naa vuddaeSyamu muurti gaaru...
Posted by: Mr. G Subramanyam At: 16, Jan 2007 11:54:35 AM IST
Siva kaeSavulaku Baedham laedani hinduu matOddaraNaku enalaeni saeva chaesina AdiSankaraa chaaryulu cheppaaru kadaa
Posted by: Mr. G Subramanyam At: 16, Jan 2007 11:51:16 AM IST
mari muurti gaaru,
Sivaaya vishNu ruupaaya Sivaruupaaya vishNavae
Sivasya hRudayam vishNOrcha hRudayagam Siva:
anTaaru kadaa, mari deeni Baavavaemi?
Posted by: Mr. G Subramanyam At: 16, Jan 2007 11:49:29 AM IST
| |
|
|
|
| Advertisements |
|
|
|
|
| Advertisements |
|
