Discussion on Religion in General Forum at TeluguPeople.com

kRushNatattvam

dvEsham tO bhagavantuni chErina vaarutakkuvE. vaaru kaaraNa janmulu. ani oppukunnaaru. adi chaalu. jayavijayulaki Saapam asurayOnilO janminchamani. daaniki bhagavantuDu. dvEshamutO 3 janmalu, bhaktitO 6janmalu anubhavinchaali. Edi kaavaalO kOrukOmanTaaDu. appuDu vaaru bhagavantuniki ekkuva kaalam duurangaa vunDaDaaniki ishTapaDaka modaTidE kOrukunTaaru. kaabaTTi vaaLLudvEsham chEsinaa bhagavantuni chErukO galigaaru. migataa vaariki dvEsham paniki raadu. ' paritraaNaaya saadhuunaam vinaaSaayacha dushkRutaam ' ani bhagavantuDu gItalO cheppinaTlu, bhagavantuni dvEsham chEyaDam dushkRutamE. vaariki danDana tappadu. kaani ikkaDa jaya vijayulu sadbhaktulu bhagavantuni aajNjamErakE jNjaanulaina sanakasanandaadulanu aDDaginchaaru. kaabaTTi vaarini kaapaaDaaDu bhagavantuDu. jayavijayulu hiraNyaaksha hiraNyakaSipulugaa, raavaNa kumbhakarNulugaa, SiSupaala dantavaktrulugaa janminchuTachE chivari janma taruvaata SaapavimOchanamai bhagavantuni chEraaru. tirigi vaari padavulanu pondaaru. adE antaku mundu alaajaragalEdu inkaa janmalettavalasi vunnanduna. nava vidha bhakti maargamulu laagaa navavidha dvEshamulu vunnaayi. aanava vidha dvEshamulu lEni bhaktE amalaa bhakti. dvEshamu chEsE vaariki mukti durlabhamu. jIvAbhEdaa nirguNatvam apuurNaguNataa tathaa saamyaadhikyam tadanyEshaam bhEdastad gata Eva cha praadurbhaavaviparyaasa@h tadbhaktadvEsha Eva cha tatpramaaNanindaachadvEshaa E aKilaamataa@h EtairvihIna yaa bhakti@h saa bhaktiriti vuchyatE The significant parts are: 1. jiivAbhedA - to consider there to exist intrinsic abheda between jîva(s) and the Lord. 2. nirguNatvaM - to consider the Lord as attributeless. 3. apUrNaguNatA - to consider the Lord as having limited attributes (quality and/or quantity). 4. sAmya - to consider oneself or some other entity to be equal to Him 5. AdhikyaM tadanyeshhAM - to consider onself or some other entity to be superior to the Lord. 6. bhedastadgataeva cha - To consider His incarnations to be different from Him (or from each other) in worth, value, etc. 7. prAdurbhAvaviparyAsaH - To consider the Lord as being born like ordinary mortals during His incarnations. 8. tadbhaktadveshha - To hate His devotees. 9. tatpramANa ni.ndAM cha - To condemn/hate the primordial pramANa-s (Shruti, etc.)

Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 30, Jan 2006 11:03:27 AM IST

It is only love that takes the man to God and Lord Krishna has demonstrated the concept of love by his lifestyle.In true love there is no difference between the lover and beloved as they become one as a result of intense love.If we are not able to believe this then we have not understood what is real love.Develop real love and you will have God in no time.

Posted by: Mr. jogarao pilla At: 27, Jan 2006 5:42:13 PM IST

Posted by: Amrapaali At: 26, Jan 2006 6:57:00 PM IST :) chaalaa baagaa vachinchaaru. alaanTijNjaanam tO andhamtamassu chErukOvaDam gyaaranTI. bhagavantuni gurinchi evarEmannaa aabhagavantuniki EmI nashTamugaani laabhamu gaanI vunDadu. nijamE. kaani alaa anna jIvuniki nashTamE. duushaNa bhuushaNamulu abhimaana mamakaaramulu kaligina dEhamunakE gaani aatmaku anTavu. vahvA. vahvA dEhamunaSinchinappuDu avikooDaa naSistaayi. alaanTappuDu I vidhi nishEdhaalu karmaluu, akarmaluu enduku? " paritraaNaaya saadhuunaam vinaaSaayacha dushkRutaam " ani gItaa chaaryuDE cheppalEdaa? ikkaDa aatma anTE bhagavantuDani artham. dEhi anTE dEhamunu dharinchina jIvuDu. duushaNa bhuushaNalu paramaatmunaku anTavu kaani jIvuDiki anTutaayi. For example. We say " The chair spoke". That means the person occupying the chair spoke as the chair itself can not speak. alaaga dEhamu anTE dEhamulO nunna jIvuDani artham. dvEshamtO bhagavantuni chEraaDu. kaabaTTi andaroo dvEsham chEsinaa mukti pondochchu kadaa. maLLI bhagavantuni prEmatO chEraali, snEham tO chEraali, prapatti to chEraalani naaraduDu annaaDanaDamlO mIru modaTa cheppinadaaniki vyatyaasamgaa lEdaa? daanilO antaraartham vunDochchu. adi gamaninchanDi.

Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 27, Jan 2006 10:52:03 AM IST

Hare Rama Hare Krishna ! inkekkaDi krishna tatwam

Posted by: Mr. M Kumar N At: 24, Jan 2006 8:56:55 PM IST

SrIrukmiNISa kESava nArada saMgItalOla nagadhara SowrI dvArakanilaya janArdana kAruNyamutODa mammu kAvumu kRuShNA!

Posted by: Mr. VIRABHADRA SASTRI KALANADHABHATTA At: 23, Jan 2006 9:23:31 AM IST

!?!

Posted by: Mr. jogarao pilla At: 16, Dec 2005 1:19:56 PM IST

raasina vaari kanTE baagaa baTTIyam paTTinaTTunnaaru !

Posted by: Mr. M Kumar N At: 16, Dec 2005 9:59:15 AM IST

we can get drowned in it (Krishna tatvam) if we too can visualise the Godly nature of his every act.

Posted by: Mr. jogarao pilla At: 4, Dec 2005 12:32:04 PM IST

Behind every act of Krishna there lies a deep philosophy but it appears to be most humane concealing the true nature for us to search the real meaning and then understand to follow and merge into it for liberation and beyond!This is the philosophy of Lord Krishna which is being followed even today by a true devotee.

Posted by: Mr. jogarao pilla At: 2, Dec 2005 4:54:53 PM IST

cheralo puTTe, pidapa perige naMduni yiMTa venna doMgagAnu vinutikekke muraLipeina nUde mOhanagItAlu prakRuti aNuvaNuvuna paravaSiMpa chinnatanamulOne cheMDADe pekkuru rakkasulanu gOkulaMbunaMdu, madhurakEgi yachaTa mAmakaMsuni jaMpe tallitaMDrulaku mudaMbugUrche annivEdamulanu atanilO vunnanu vidyanErchukonenu vinayamoppa rAjakIyachaturalAsyamujUpuchu marmameriginilipe dharmamilanu ataDu prEmamUrti ArtaraxakuDowchu tananu nammu bhaktatatini gAchu mAyajEyu, marala mAyanuChEdiMchu tanadu lIlalenna tarame manaku maruvalEni yenno mAdhurya ghaTTAlu prEma, bhakti rakti vipulamatini kRuShNuni avatArakELilOvivariMchu paramapUjyatamamu bhAgavatamu (madvirachita nirvachana bhAgavata padyagAdhAvaLinuMDi)

Posted by: Mr. VIRABHADRA SASTRI KALANADHABHATTA At: 27, Nov 2005 5:57:07 PM IST

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