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General Forum: Religion | | satsangham means union with the reality- its relevance in these days | |
| I am not sure and I dont have authortative knowledge about that...I was just correcting your definition about them... :)
noone is by birth dwaitan or adwaitan...they r just philosophies we follow during lifetime :)
Posted by: Saleem At: 13, Nov 2003 10:38:14 AM IST
salavation is not advaita ..its just moskha.
Adwaitam does not exactly mean becoming one or merging with God, it actually means there is only one entity.
Dwaita means "Dualism". This theory states that man and God are distinct entities and yet share a relationship between them. According to it, man, the finite element, is constrained by the cycle of births and rebirths. The Infinite element (God) is free from all these constraints i.e., He is free from births and rebirths. The Infinite element in this relationship is referred to as 'Paramatman' and the finite element as 'Jivatman'. Through devotion, 'Jivatman' attains 'Paramatman'.
Adwaita states that the finite and Infinite elements are not distinct elements but are indeed One and the Same. According to it, there is a screen of illusion ('Maya') which separates man from God. As soon as man realizes his folly and comes out of his illusion, he is one with the Infinite.
Posted by: Saleem At: 13, Nov 2003 10:12:14 AM IST
"Once the devotee attained Moksha.. then he is none other Advaitan. That's it. No confusion here...."
Mrs. Anupama can you throw some light on it and explain? Whats is the meaning of moksha according to dwaitan philosopher madwacharya? he become advaitan when he attains moksha? and the adwaitan sankarcharya was a dwaitan before attaining moksha?
Posted by: Saleem At: 13, Nov 2003 9:47:46 AM IST
the greatness or capability of a guru can not be judged by any seeker on his own but my guru gave me some hints to find out the cap[ability of a real guru.
a personality who can induce the divine experience in a fraction of few moments in the seeker by bringing the internal condition of that seeker to the desrving state by applying his own spiritual capacity and give the divine experience.
bring the internal transeformation of that individual by transmitting the divine energy by using his own prana sakti.
Posted by: Mr. jogarao pilla At: 12, Nov 2003 10:09:10 AM IST
normally we start everything with a positive feeling but leave it soon if we do not get any immediate benefit . but once we get positive results we continue our efforts in that direction.Similarly when we go near a highly evevated personality we experience the difference of our internal condition to that of calmness and peace of mind immediately like you get the hints of sea breeze the moment you go near the sea.
That is the indication and just like we go to an expert physician for consultancy by reference through known sources who got treatment from that docter and got benefitted similarly people who were benfitted earlier by the guru normally help to introduce him or it so happens that you may come accross with him at the appropriate time as per divine arrangement if we are really craving for the divine. this happened to me as well as many who become instrumental to get the acquaintance of the real guru once the restlessness in us reaches its peak to get that divine experience of internal tranquility and peace.
Posted by: Mr. jogarao pilla At: 12, Nov 2003 10:03:10 AM IST
jai-baabaa
nIli varnamu anaMtamu naku chihnamu.raMgulannI nIlamunuMDE puTTinavi.aakaaSamu nIlamu,samudramu nIlamu.paratattwamunuMDi prakRutigi digi vaChchE paramaatma nIlamu raMgu dhariMchuTa sahajamu.raamaM BhajE Syaamalamu animanamu sthOtramu chEyuchunnaamu.maMtra Saastramuna SyaamalaadEvi nIlavarNamu.nIlavarNaaniki adhiShTaana dEvata Syaamalaa dEvi.paramaatma darSanamagutE sarwarOga haraNamagunani Saastraalu cheppuchunnavigadaa!alaagE nIlivarNamu tadEka druShTi tO choochuTa valana kaMTiki SrEyaskaramani nEtravaidyulu cheppedaru.jalavarNamu nIlamani cheppukonnaamu kadaa!.aa jalamulalO mInamulu anagaa chEpaluMDunu.jyOtiSha SaastramulO mIna raaSiki avataara moortiki saMbaMdhamunnadi. aMdukE paramaatma moDaTi avataaramu matsyaavataaramu.
raamuDu karkaaTaka lagnamuna SukruDu mIna raaSiyaMduMDagaa janiMchenu.jaganmaatruttwaaniki idi saMkEtamu.
ika kRuShNa paramatma vishayamulO kEvalamu nIliraMgu dhaaraNE kaaka vENu naadamu aMdiMchinaaDu.raMgunaku naadamunaku saMbaMdhamu kaladu.sapta swaraalannI shaDjamunuMDi puTTinavani peddalaMTaaru.saama vEdamE SrI kRuShNuDu Udina vENu naadamu.pagalu raatRulE tellagOvulu kapila gOvulugaa roopoMdi saamagaanaanni aa nallanayya aalaapiMchuchuMTE paravaSamaMdinavi.
"nIlatOyada madhyastha vidyullEKhEna Bhaaswaraa"ani maMtra puShpamulO cheppinaTlu paramaatma eppuDu nIli mabbulalO dOboochulaaDuchuMDunu.mEGhaala varapiDilO merupu meriSinaTlu dyOtakamagunu.aMdukE kRuShNuni "dhaaraadhara nIladEha" ani kIrtiMchaaru kRuShNa SatakamulO.
chirunavvukaavalaMTE maLLI vaaraanikokasaari kona saagiMchagalanu.
amerikaalOyuMDagaa kaMpyUTarE naaku vyaapakamu.swadESamulO daani Kharchu mIku teliSinadE kadaa!appuDappuDu matramE mItO maaTlaaDE Bhaagyamu kalugutuMdi.
Posted by: Mr dyvadhinam yaddanapudi At: 10, Nov 2003 3:43:18 PM IST
I have come to understand that the incarnations decend from a stage called Maha maya which is in blue colour and therefore Lord Sri Rama and Lord Sri Krishna since came down to earth from that stage they have that blue complexion.I just want to Know from Dyvadhinam gaaru or anyone who has any idea about this and its mention in any of our puranas?scriptures. It is just to satisfy my curiocity .
Posted by: Mr. jogarao pilla At: 9, Nov 2003 11:05:16 AM IST
Deivaanugraham andarikee unTundi kanuka saadhana sarigaa cheste deivasaakshaatkaaraanni pondalemaa?
Posted by: Mr. jogarao pilla At: 7, Nov 2003 3:26:17 PM IST
jai-baabaa
brahmaanaMdamu maatramE poMdagalaDu-idi saadhakuniki nityamu anuBhavEdyamu.
brahmazjaanamu poMDuTa- adi saadhanaa paripakwatanu baTTi daivaanugrahamuvalanu laBhiMchunu.idi amta sulaBhamainadi kaadu.
Posted by: Mr dyvadhinam yaddanapudi At: 7, Nov 2003 11:19:23 AM IST
jai-baabaa
sahasraara chakramu guriMchi lOgaDa vivariMchinaanu.marikoMta vivaraNa.
sahasraaramanEdi enimidi daLamulu kaligina padmamu.iMdulO prati daLamulO chinna chinna rEkulu125 yuMDunu.I rakamugaa mottamu vEyi daLaaluMDunu.aMdukE dInini sahasra daLa kamalaM ani annaaru.sahasramu anagaa ardhamu kEvalamu vEyi anE kaadu lekkiMchaTaaaniki sakyamu kaani anMtamani Bhaavamu.iMdulOni enimidi daLaalu enimidi dikkulavaipu tirigiyuMDunu.vaaTi praBhaavamu ilaa praBhaviMchunu:
toorpu-sadbudhdhi
aagnEyamu,nidra,aalasyamu,dappika
dakshiNamu-kroora budhdhi
naiRuti-taapamu kaluga jEyu naijamu
paDamara vilaasamu kaligiMchE tattwamu
vaayuvyamu-tiruguTa yaMdaaSakti
uttaramu rati kELiyaMdu lEka suratamunaMdaaSakti
ISaanyamu daanaguNamu
padmaaMtaraaLamulO poorti vairaagya praapti(iha BhOgamulaMdu swarga sowKhyamulaMdu virakti)
taamara puvvulOni kEsaramulanu kiMjalakamaMduru-dInilOmelakuva jaagRuti
taamara duddu-kala
taamara duMpa nidra
sahasraara chakramu medaDulOni brahma raMdhramunaku adhO Bhaagamuna yuMDunuidi anamta Saktulaku sthaanamai anaMta vizjaana prasaaramulu piMDaaMDamuna (mana SarIramulO)vyaapiMpachEyunu.garBhamulO piMDOtpatti kramamulO EDava nela yaMdu paramESwaruDu chitkaLaa roopamuna sahasraaramuna pravESiMchunu.
sahasraaramaMdali chaMdra maMDalamu ati SItalamu.ikkaDa sudhaa samudramu GhanIBhaviMchiyuMDunu.kuMDalinI Saktini prajwaliMpajEsi sushmaa naaDi dwaaraa shaTchakramulanu brahmaviShNu,rudra graMdhulanu ChchEdiMchukoni agni tattwamutO sahasraaramu chErinachO achchaTa sudhaa samudramu draviMchi mana SarIramulOni naaDI maMDalamaMtayu sudhaa vRuShTi tRupti poMdunu.mana SarIramulO chaMdragnulu samatulyamulO yunnaMtavaraku maanavuDu aarOgyavaMtunigaa yuMDunu.
sahasraaramE SrIchakramulOni biMdu staanamu-dInini baiMdavamu aMTaaru.aadhaara chakramulOni naalugu dalaalu,swaadhiShTaanamulOni aaru daLaalu aadhaara chakramulOni naalugu daLaalu manassu budhi,chittamu,ahaMkaaramunaku pratIkalu;swaadhiShTaanamulOni aaru daLaalu ariShaDwargaalani pErugaamchina kaama krOdha lOBha,mOha,mada maatsaryaalaku pratIkalu-vITanniTi utpannaaniki moolamu sahasraaramE.amdukE sahasraaramulo okE biMduvu padi vidhaalugaa kanipiMchunu.imdu 36 tattwaalu mariyu tattwaatItamaina parabrahma attwamu mottamu 37 tattwaalatO mana SarIramulOni mEruMdaMDamu paisahasra kaamtulatO prakaaSiMchuchunnadi.
kuMDalini saadhakulaku 20 reTlu
adhikamaina Saktini prasariMchagaladu.saahakuni prayatnamulO kuMDalini jaagRutamai sahasra taTillatala kaaMtitO sahasraaramu chErunu.sahasraaramu adhO mukhamugaa yumDunu.saadhakuni tIVra prayatnamutO adi Urdhwa muKhamagunu.aatma E kshaNaanna sahasraanni vadulutuMdO adE turIyaa vasta aMTaaru-appuDu aatma paramaatmatO aikyamagunu.dIninE jeeva Sakti nirviSEShamaina paramaatma SaktitO kaliyuta.aakshaNaanna BhowtikaanaMdaanni miMchina brahmaanaMdaanni jIvi poMdutaaDu.
Posted by: Mr dyvadhinam yaddanapudi At: 7, Nov 2003 11:07:09 AM IST
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