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General Forum: Religion | | God is shapeless, invisible, omnipotent, omnipresent, irrelegious.....U agree? | |
| sarva@h Sarva@h Siva@h sthaaNurbhuutaadirnidhiravyaya@h
sambhavO bhaavanO bhartaa prabhava@h prabhurISvara@h
ISaana@h praaNada@h praaNO jyEshTa SrEshTa prajaapati@h
hiraNyagarbhO bhuugarbhO maadhavO madhusuudana@h
brahmaNyO brahmakRudbrahmaa brahma brahma vivarthana@h brahmavidbraahmaNO brahmI brahmajNjO braahmaNa priya@h
vishNu sahasra naamam .
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 12, Jan 2006 10:48:47 AM IST
prabalamgaa vunna.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 12, Jan 2006 10:39:42 AM IST
EvEdam lEka E puraaNamlO vundO?
vaishNavulu Saivuluu akaaraNamgaa kalahinchukonTuu vunTe prajaa rakshaNakOsam adikalpinchi vunTaaru. chaalaa mandi alaaga chESaaru. tikkana kooDaa appuDu prabalangaa vunnna vaishNava, Saiva kalahaalanu nivaarinchuTaku hariharanaathuni kanipeTTenu. anTe ayyappakaadanDOyi.
sarvaSabdamuluu muKyangaa vishNuvunE teliyajEstaayi. vaaTini amuKyamgaa itara dEvatalu peTTukonnaaru. Siva anTE vishNunaamamE. brahma annaa vishNu naamamE. praaNa annaa vishNuvE. alaagE indruDannaa vishNuvE.
adE gitaa 10 va adhyaayam lo vibhuutiyOgam lO cheppabaDindi. anninTilOnu vishNuvunnaa konniTilO viSEsha sannidhaanam vunDi vaaTiki uttamatvam siddhimpajEstaaDu.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 12, Jan 2006 10:05:47 AM IST
Posted by: Mrs. shaloo At: 9, Jan 2006 2:52:12 PM IST
50 guNamulu poorNamugaa unnavi kadaa! SivuDu, brahmalu de^muLLu maatrame^ kaadu, paramaatmulu kuuDaa. muurti gaaru vraasinaTlu de^muLLalo^hierarchy undi. vaari nirdhushTa vidhulu "supreme controller " paryave^kshaNalo^ che^yuchunnaaru.
Contradiction le^du. "partial to devotees" is not contadicting " possessing equilibrium ".
samo 'haḿ sarva-bhūteṣu
na me dveṣyo 'sti na priyaḥ
ye bhajanti tu māḿ bhaktyā
mayi te teṣu cāpy aham (BG 9.29)
I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.
nityamuu bhaktito^ dhyaaninche^vaarini pratyeka Sraddhato^ bhagavantuDu kaapaaDutaaDu. adi discrimination kaadu. sahajam. udaaharaNaku ee prapanchamlo^ atyanta daanaSeelata kaligina oka vyakti andariki daanaalu yichchinaa, tana biDDalanu pratye^ka Sraddhato^ chustaaDu. maeghamu konDalu, bhuumi, neeTi pai samaanamuga varshinchunaTlugaa, bhagavantuDu kuuDaa prati jeeviki anni roopamulalo^nu kaavalasina vanarulanu ichchuchunnaaDu. kaani^ nityamu tana aaraadhanalo^ unna bhaktulu anTe aayanaku pratye^ka Sraddha. deenini transcendental reciprocation ani ana vachchunu. endukanTe yiddaruu conscious kaabaTTi.
vajramu bangaaramupainunna baagunDunu. alaage^ vajramu bangaarapu ungaramupai podagina baagunDunu. bangaaramu, vajramu ronDunu ramyamugavunDunu. bangaaramu, vajramu ronDu nitya prakaaSamulu.jeevuDu bhagavantuni se^vinchina bangaaramu vale kanapaDunu. bhagavantuDu vajramu, ee ronDinTi che^rika kaDu ramyamu. nirmala stitilo^ni jeevule^ bhaktulu. aTTi nirmala stitilo^ bhagavantuDu jee^vuniki bhaktuDu avunu kuuDaa!. alaanTi bandhamu le^ni yeDala personalist philosophy (vyakti^karaNa tattvamu?) le^du. Impersonalist philosophy (avyaktee^karaNa le^ka advaita tattvamu?)lo^# alaanTi pratispandana unDadu. kaani^, Personalist philosophy lo^ bhagavantuDu, bhaktuni madhya alaanTi pratispandana unTundi.
bhagavantuni aaSaa vrukshamu to po^lchavachchu. evaraina e^daina aaSaavrukshamunu ko^rete^ bhagavantuDu andistaaDu. bhaktulapai pakshapaatamu anunadi bhagavantuni pratye^ka kanikaramu. bhagavantuni charya karma bandhamu krinda raadu. bhaktuni aaraadhana anunadi ee padaardha prapanchamunaku sambhandinchinadi kaadu. adi divya prapanchamulo^ bhaagamu. aa prapanchamuna SaaSvatamu, divyaanamdamu, jnaanamu pariDhavilluchunDunu.
All glories to Srila Prabhupada!
Posted by: Suryadev At: 11, Jan 2006 4:42:02 AM IST
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 10, Jan 2006 8:51:47 AM IST
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sir
mIru nEnu vraasiMdi chadavaMDi.mIru UhiMchinadi nEnu anukunnaTTugaa vraayaddu.dIni valana mana E purpose,points discussionchEyadaluchukunnaamO pakkaku veLLipOtunnaayi.ippuDu nEnu vraasina previous question chadivi mIru vEsina question chUDaMDi
My purpose is to know things not simply argue with people.
And (what you asked me)the same thing I'm questioning Dr.suryadev garu.
Posted by: Mrs. shaloo At: 10, Jan 2006 11:03:56 AM IST
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 10, Jan 2006 8:51:47 AM IST
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sir
mIru nEnu vraasiMdi chadavaMDi.mIru UhiMchinadi nEnu anukunnaTTugaa vraayaddu.
And the same thing (what you asked me) I'm questioning Dr.suryadev garu.
Posted by: Mrs. shaloo At: 10, Jan 2006 10:56:56 AM IST
Posted by: Mrs. shaloo At: 9, Jan 2006 2:52:12 PM IST
antaaokaTE anTE EmiTi?
okapakkani enta telisinaa manujuDu bhagavantuDu kaalEDani cheputuunE verokapakka antaa okaTE anaDam parasparavairudhyamu kaadaa?
paakshikadEvuLLu anivunDaru. dEvatalalO taaratamyamundi. nEnudaharinchina bhagavadgItaa SlOkamulalO vishNuvE (SrIkRushNuDE ) sarvOttamuDu ani siddhamautunnadi kadaa.
bhaagavatamulO pOtana gaaru
ma. paruDai yISvaruDai mahAmahimuDai praadurbhavasThaana
haraNakrIDanuDai triSaktiyutuDai yantargatajyOtiyai
paramEshTipramuKaamaraadipulakun~ braapimpa raakunDu du
staramaargamunandEjarillu harikin~ datvaarthinai mrokkedan~
pamEshTi anTE chaturmuKa brahma. aadi anTE modalaina vaaru. amarulu anTE dEvatalu amaraa nirjaraa dEva vibudhaa@h suraa@h ani amaram . brahmaadi sakala dEvatalaki antupaTTani parabrahmamE aa SrIhari.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 10, Jan 2006 9:51:47 AM IST
Posted by: K Sai Kiran Kumar At: 9, Jan 2006 1:52:52 PM IST
:) dhanyavaadamulu.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 9, Jan 2006 5:48:36 PM IST
Posted by: Dr. Suryadev Suryadevara At: 7, Jan 2006 11:15:49 PM IST
mIru cheppina guNamulu annI SivuniyaMdu mariyu brahmayaMdu lEvu.mari vaaru paakshikamugaa dEvuLLaa?
The characters of God(you have given) contradict with each other.How come God is equilibrium and partial at a time.When He is partial He cannot be balanced.
iMkO adbhutameina paramaatmuni guNamulu--- non-attachment and fearless
Posted by: Dr. Suryadev Suryadevara At: 8, Jan 2006 11:01:32 AM IST
Coming to the point of Science
Science is series of experiments.There is no end in this knowledge.
(The raw material (base) is supplied by the creator(GOD, again a personal belief)We discovered or invented from this base.)
nijamugaa science aMtaa telisinaa manujuDu bhagavaMtuDu kaalEDu.mIru cheppinaTTugaane 64 guNamulu kUDa kaligiyuMDaali.
Sakti--guNamu I reMDiTi saman vayamE ( reconciliation)paripUrNata.adE bhagavatatvamu.
Edi Emeina manishi tana guNamuni vadilivEyaka(niswaarthamu, prEmatatvamu) I bhagavatsRushTi ni kaapaaDi,migataa jIvaraasulani saMrakshiMchukuMTU,tana kartvyamu taanu chEsinaaDu ,aMtaa okaTE anukunnanaaDu--aa manishi mahaatmuDu.
Posted by: Mrs. shaloo At: 9, Jan 2006 3:52:12 PM IST
Posted by: Mrs. shaloo At: 7, Jan 2006 6:21:11 PM IST
rOjuu mIru tIsukonE vuupiritO gunDe panichEyinchu dEvata muKyapraaNuDu. I muKyapraaNuni avataaramulE hanumantuDu, bhImuDu, madhvaa chaaryulu.
Posted by: Dr. Suryadev Suryadevara At: 7, Jan 2006 11:15:49 PM IST
bhagavantuni guNamulanantamulu ( infinite ) aayana muularuupaaniki avataara ruupaalaku bhEdam lEdu.
puurNamada@h puurNamidam puurNaatpuurNa muduchyatE
puurNasya puurNamaadaayaa pUrNamEvaavaSishyatE
ani upanishattu ( pEru gurtulEdu )lO cheppabaDindi
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 9, Jan 2006 10:05:47 AM IST
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