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General Forum: Religion | | Bonds hindering spiritual progress & overcoming them | |
| Posted by: గోపిక At: 29, Mar 2007 11:41:34 AM IST
baagaa venakEsukuranDi. daanikEmi takkuva? cheppina renDu mukkallO niguuDhaarthamE vundi. mari aaniguuDhaarthamunu tamarE SalavivvanDi
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 29, Mar 2007 3:37:43 PM IST
Posted by: Mrs. Anupama K At: 29, Mar 2007 5:08:46 AM IST
gOpikalu SrIkRushNuni bhartagaa ponduTaku tapassu chEsina maharshulaitE mari vaarini vivaahamaaDalEdE?
Edi tOstE adi vraasi paaraayaDamE.
narakuDu cherabaTTina 16000 mandi raakumaartelu maharshula avataaraalu. vaarini penDlichEsukoni bhaaryalagaa svIkarinchaaraasvaami tana yokka varamu prakaaram . gOpikalu apsaraastrIla avataaramulu.
avannI mIkartham kaavulenDi.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 29, Mar 2007 3:14:38 PM IST
Posted by: Mrs. Anupama K At: 29, Mar 2007 5:08:46 AM IST
gOpikalu SrIkRushNuni bhartagaa ponduTaku tapassu chEsina maharshulaitE mari vaarini vivaahamaaDalEdE?
Edi tOstE adi vraasi paaraayaDamE.
narakuDu cherabaTTina 16000 mandi raakumaartelu maharshula avataaraalu. vaarini penDlichEsukoni bhaaryalagaa svIkarinchaaraasvaami tana yokka varamu prakaaram . gOpikalu apsaraastrIla avataaramulu.
avannI mIkartham kaavulenDi.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 29, Mar 2007 10:13:07 AM IST
Posted by: Mr. surya prakki At: 27, Mar 2007 8:54:55 AM IST
// A Sanyasi takes food, drinks water, sleeps and leaks the sperm periodically. The Sanyasi avoided the wife but not the desire for the sex //
sanyaasulanTE vuurilO vunna bairaagulanukonTunnaaraa svaamI. sam nyaasulaki sanyaasulaku tEDA telusukOnDi.
avadhuuta ki sam nyaasi bhEdamEmiTO vivarinchanDi.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 28, Mar 2007 11:53:17 AM IST
Posted by: గోపిక At: 28, Mar 2007 11:47:01 AM IST
nEnu SlOkaalaruupamlO cheppEdi artham kaavaDam lEdaa? aaSlOkaalalOdi aayana cheppE saraLa aanglabhaashalOdi okaTE anTAraa? mIkantE arthamainadi. SlOkaalu arthaalamIdaggara vunnaayi naakanTE baagaa spashTamgaa saraLamgaa cheppE guruvulunnaaru. mari naaSlOkaalu arthamavaDam lEdanTE eppuDainaa aDigaaraa? konni konni SlOkaalu vivaristuunE vunnaanu.
sarE mIku hayagrIvamuurtIyam visugochchindanTArA? sari sari ayinaa I kalikaalam lO sariayina jNjaanam evariki kaavaali?
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 28, Mar 2007 11:17:39 AM IST
Posted by: Mr. surya prakki At: 27, Mar 2007 7:10:21 PM IST
adE nanDI nEnu cheppEdi. ikkaDa kuuragaayalalekkana paarEsEdi kaadu ani. ayinaa inta pOshTu chEstunnaaru gItalOnE vundi kadaa elaa saadhana cheyyaalO mIru sariggaa chuustE telustundi. ayinaa mIraDigaarani cheputunnaanu(ivi intaku mundu telipinavE) SrIkRushNuni yandu ananya bhakti cheyyaali. I lOkam lO tama tama varNaaSramOchitamaina karmalu nishkaamangaa chEstuu taamaraakumIda nITi boTTu vale vunTU(peLLaam pillalanu gaaliki vadilEyaDam kaadu) aa vishNuvunu sEvinchi tarinchaali. aa bhakti amalamugaa vunDAli.
mahaatmyajNjaanapuurvastu sudRuDha@h sarvatOdhika@h
snEhO bhakti riti prOkta@h tayaamuktirnachaanyathaa
bhagavantuni paripuurNa mahaatmyamunu telusukoni, daaraaputrulu, dhanamu modalaina itara vastuvulakanTE atyadhikamaina snEhamE bhakti. alaanTi bhakti valananE mOkshamu saadhyamu. enni antaraayamulu vachchinaa aa bhaktini viDuvaraadu
dIniki udaaharaNa prahlaaduDu.
bhaagavata saptamaskandhamulO kuuDaa vivarinchaaru pOtana gaaru adikuuDA chUDanDi.
jIvAbhedA nirguNatvaM apUrNaguNatA tathA |
sAmyAdhikyaM tadanyeshhAM bhedastadgata eva cha |
prAdurbhAva viparyAsaH tadbhaktadveshha eva cha |
tatpramANani.ndAM cha doshhA ete.akhilA matAH |
etairvihIna yA bhaktiH sA bhaktiriti uchyate ||
-- mahAbhArata-tAtparya-nirNaya
The significant parts are:
1. jiivAbhedA - to consider there to exist intrinsic abheda between jîva(s) and the Lord.
2. nirguNatvaM - to consider the Lord as attributeless.
3. apUrNaguNatA - to consider the Lord as having limited attributes (quality and/or quantity).
4. sAmya - to consider oneself or some other entity to be equal to Him
5. AdhikyaM tadanyeshhAM - to consider onself or some other entity to be superior to the Lord.
6. bhedastadgataeva cha - To consider His incarnations to be different from Him (or from each other) in worth, value, etc.
7. prAdurbhAvaviparyAsaH - To consider the Lord as being born like ordinary mortals during His incarnations.
8. tadbhaktadveshha - To hate His devotees.
9. tatpramANa ni.ndAM cha - To condemn/hate the primordial pramANa-s (Shruti, etc.)
Considering the Lord non-different from soul(s), and considering Him to be of incomplete qualities; considering someone other than He to be equal to, or superior than, Him, and considering He Himself to have inherent difference within Himself (as in considering different forms of Him to be different from each other, etc.); to say that He suffers the sorrows of birth, etc., in His incarnations; to hate His devotee(s); to criticize or hate the authorities regarding the Lord; these are all the flaws possible (in devotion)
-- devotion that is devoid of these, is called bhakti.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 28, Mar 2007 11:07:11 AM IST
Posted by: Mr. surya prakki At: 27, Mar 2007 7:10:21 PM IST
adE nanDI nEnu cheppEdi. ikkaDa kuuragaayalalekkana paarEsEdi kaadu ani. ayinaa inta pOshTu chEstunnaaru gItalOnE vundi kadaa elaa saadhana cheyyaalO mIru sariggaa chuustE telustundi. ayinaa mIraDigaarani cheputunnaanu(ivi intaku mundu telipinavE) SrIkRushNuni yandu ananya bhakti cheyyaali. I lOkam lO tama tama varNaaSramOchitamaina karmalu nishkaamangaa chEstuu taamaraakumIda nITi boTTu vale vunTU(peLLaam pillalanu gaaliki vadilEyaDam kaadu) aa vishNuvunu sEvinchi tarinchaali. aa bhakti amalamugaa vunDAli.
mahaatmyajNjaanapuurvastu sudRuDha@h sarvatOdhika@h
snEhO bhakti riti prOkta@h tayaamuktirnachaanyathaa
bhagavantuni paripuurNa mahaatmyamunu telusukoni, daaraaputrulu, dhanamu modalaina itara vastuvulakanTE atyadhikamaina snEhamE bhakti. alaanTi bhakti valananE mOkshamu saadhyamu. enni antaraayamulu vachchinaa aa bhaktini viDuvaraadu
dIniki udaaharaNa prahlaaduDu.
bhaagavata saptamaskandhamulO kuuDaa vivarinchaaru pOtana gaaru adikuuDA chUDanDi.
jIvAbhedA nirguNatvaM apUrNaguNatA tathA |
sAmyAdhikyaM tadanyeshhAM bhedastadgata eva cha |
prAdurbhAva viparyAsaH tadbhaktadveshha eva cha |
tatpramANani.ndAM cha doshhA ete.akhilA matAH |
etairvihIna yA bhaktiH sA bhaktiriti uchyate ||
-- mahAbhArata-tAtparya-nirNaya
The significant parts are:
1. jiivAbhedA - to consider there to exist intrinsic abheda between jîva(s) and the Lord.
2. nirguNatvaM - to consider the Lord as attributeless.
3. apUrNaguNatA - to consider the Lord as having limited attributes (quality and/or quantity).
4. sAmya - to consider oneself or some other entity to be equal to Him
5. AdhikyaM tadanyeshhAM - to consider onself or some other entity to be superior to the Lord.
6. bhedastadgataeva cha - To consider His incarnations to be different from Him (or from each other) in worth, value, etc.
7. prAdurbhAvaviparyAsaH - To consider the Lord as being born like ordinary mortals during His incarnations.
8. tadbhaktadveshha - To hate His devotees.
9. tatpramANa ni.ndAM cha - To condemn/hate the primordial pramANa-s (Shruti, etc.)
Considering the Lord non-different from soul(s), and considering Him to be of incomplete qualities; considering someone other than He to be equal to, or superior than, Him, and considering He Himself to have inherent difference within Himself (as in considering different forms of Him to be different from each other, etc.); to say that He suffers the sorrows of birth, etc., in His incarnations; to hate His devotee(s); to criticize or hate the authorities regarding the Lord; these are all the flaws possible (in devotion)
-- devotion that is devoid of these, is called bhakti.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 28, Mar 2007 10:56:34 AM IST
Posted by: Mr. surya prakki At: 27, Mar 2007 7:10:21 PM IST
adE nanDI nEnu cheppEdi. ikkaDa kuuragaayalalekkana paarEsEdi kaadu ani. ayinaa inta pOshTu chEstunnaaru gItalOnE vundi kadaa elaa saadhana cheyyaalO mIru sariggaa chuustE telustundi. ayinaa mIraDigaarani cheputunnaanu(ivi intaku mundu telipinavE) SrIkRushNuni yandu ananya bhakti cheyyaali. I lOkam lO tama tama varNaaSramOchitamaina karmalu nishkaamangaa chEstuu taamaraakumIda nITi boTTu vale vunTU(peLLaam pillalanu gaaliki vadilEyaDam kaadu) aa vishNuvunu sEvinchi tarinchaali. aa bhakti amalamugaa vunDAli.
mahaatmyajNjaanapuurvastu sudRuDha@h sarvatOdhika@h
snEhO bhakti riti prOkta@h tayaamuktirnachaanyathaa
bhagavantuni paripuurNa mahaatmyamunu telusukoni, daaraaputrulu, dhanamu modalaina itara vastuvulakanTE atyadhikamaina snEhamE bhakti. alaanTi bhakti valananE mOkshamu saadhyamu. enni antaraayamulu vachchinaa aa bhaktini viDuvaraadu
dIniki udaaharaNa prahlaaduDu.
bhaagavata saptamaskandhamulO kuuDaa vivarinchaaru pOtana gaaru adikuuDA chUDanDi.
jIvAbhedA nirguNatvaM apUrNaguNatA tathA |
sAmyAdhikyaM tadanyeshhAM bhedastadgata eva cha |
prAdurbhAva viparyAsaH tadbhaktadveshha eva cha |
tatpramANani.ndAM cha doshhA ete.akhilA matAH |
etairvihIna yA bhaktiH sA bhaktiriti uchyate ||
-- mahAbhArata-tAtparya-nirNaya
The significant parts are:
1. jiivAbhedA - to consider there to exist intrinsic abheda between jîva(s) and the Lord.
2. nirguNatvaM - to consider the Lord as attributeless.
3. apUrNaguNatA - to consider the Lord as having limited attributes (quality and/or quantity).
4. sAmya - to consider oneself or some other entity to be equal to Him
5. AdhikyaM tadanyeshhAM - to consider onself or some other entity to be superior to the Lord.
6. bhedastadgataeva cha - To consider His incarnations to be different from Him (or from each other) in worth, value, etc.
7. prAdurbhAvaviparyAsaH - To consider the Lord as being born like ordinary mortals during His incarnations.
8. tadbhaktadveshha - To hate His devotees.
9. tatpramANa ni.ndAM cha - To condemn/hate the primordial pramANa-s (Shruti, etc.)
Considering the Lord non-different from soul(s), and considering Him to be of incomplete qualities; considering someone other than He to be equal to, or superior than, Him, and considering He Himself to have inherent difference within Himself (as in considering different forms of Him to be different from each other, etc.); to say that He suffers the sorrows of birth, etc., in His incarnations; to hate His devotee(s); to criticize or hate the authorities regarding the Lord; these are all the flaws possible (in devotion)
-- devotion that is devoid of these, is called bhakti.
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 28, Mar 2007 10:55:07 AM IST
Posted by: గోపిక At: 28, Mar 2007 7:52:08 AM IST
aahaa Emi kaachivaDapOsaaranDI. aayananu pakkadrOva paTTistE naakEmainaa laabhamaa? saraina(mIprakaaram ) trOvalO veLitE naakEmainaa nashTamaa? raang saiD ! Edi raiT saiDO Edi raang saiDO mIku baagaa telusu
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 28, Mar 2007 10:30:30 AM IST
paramaatmuDu sarvOttamuDu
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 27, Mar 2007 5:34:57 PM IST
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