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General Forum: Society | | @@@MASJID & CHURCH COMPLEX @@@ | |
| adeynandi .. pelli chesukunnaru kada .. appatininchi manesaaru .. Mrs Veva gari permission ledemo :))
Posted by: Malakpet Rowdy At: 7, Aug 2006 12:55:27 PM IST
thanx .. thanx ..
kaani Vevaji manesindi naa Parodilaki kaadu .. tana freedom poinanduvalla
Posted by: Malakpet Rowdy At: 7, Aug 2006 12:38:35 PM IST
ADMIN KU MAIL ISTHI .. PADIVELA COMPLAINTS .. RAMACHANDRAA ....
AA COMPLAINTS KU PATTE RENDU MOODU NELALAYYO RAMA CHANDRAAAAAA
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MASJID LO CHADIVITI NEY MANTRA PUSHPAPU RAMA CHANDRAAAAA ..
AA CHADUVUNAKU KHARCHAYYE OKA GANTA SAMAYAMU RAMACHANDRAAAA ...
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DEVALAYA DAARAM LO NAMAAZULU GAANCHITI RAAMAHANDRAAAA
DAANIVALLA MODALAYYE SARI KOTTA POTLAATA RAMACHANDRAAAAA
Posted by: Malakpet Rowdy At: 7, Aug 2006 12:23:11 PM IST
ekkaDabaDitE akkDa chadavaDamaa?
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Andukey Narayana sooktam maatramey chadivaa ... Gayatri mantram laanti vaati zoliki pokundaa ..
Mantapushpam English lo paste chesi odilesaa.
By the way I do know this is unacceptable .. but then it was inevitable to show a different perspective!
Posted by: Malakpet Rowdy At: 6, Aug 2006 12:47:38 PM IST
heheh AP gaaru .. naaku kooda gurtuchesaaru .. asalu aa sangati eppudooo marchipoyaaa
Posted by: Malakpet Rowdy At: 6, Aug 2006 12:36:08 PM IST
SuBamastu
Posted by: ★Vinåyåkåm★ chitt♥♥r At: 6, Aug 2006 12:34:47 PM IST
Avunu Saaru , NAADI "OUT-BOUND SECULARISM"annamaata (Making others accept my religion, without hurting their feelings)
in addition to the "IN-BOUND" SECULARISM wherein you accept others ...
I dont believe in one-way traffic :))
Posted by: Malakpet Rowdy At: 6, Aug 2006 12:28:06 PM IST
A..hA.. rauDI veinA..sekyular amTe nI taruvAtE...imkevareinA..
Posted by: ★Vinåyåkåm★ chitt♥♥r At: 6, Aug 2006 12:25:05 PM IST
NARAYANA SOOKTAM ....
from http://www.celextel.org/stotrasvishnu/narayanasuktam.html
Sahana navathu.Sahanou bunakthu. Saha veerya karavavahai.
Tejaswinaa vadheedamasthu maa vidwishavahaii.
Om shanthi, shanthi, shanthi.
Let Brahmam protect the teacher-student duo,
And also protect us,
We would work with vigour,
Let our learning be lustrous,
Let not we quarrel among ourselves,
Let there be peace, peace and peace.
Sahasra seersham devam viswaksham viswa sambhuvam.
Viswam narayanam devam aksharam paramam padam.
I meditate on god Narayana,
Who has thousands of heads,
Who sees everywhere,
Who does good to all the world,
Who is the world,
Who is indestructible,
And who is the greatest destination.
Viswatha paramanithyam viswam narayanam harim,
Viswamevedam purusha stadvischa mupajeevathi.
I meditate on God Narayana,
Who is much greater than this world,
Who is forever,
Who is the world,
Who destroys sins and suffering,
And say, that this world is Purusha,
And is alive because he is inside it.
Pathim viswasyatmeshwara, saswatha shivamachyutham,
Narayanam mahagneyam viswathmanam parayanam.
I meditate on Narayana,
Who owns this world,
Who is the god of all souls,
Who is forever,
Who is personification of good,
Who never slips,
Who needs to be known with great effort,
Who is the soul of everything,
And who is the great destination.
Narayana paro jyothirathma narayana para,
Narayana para brahma tatwam narayana para.
Narayana paro dyatha , dyanam Narayana para.
Narayana is the great light,
Narayana is the great soul,
Narayana is the ultimate Brahmam,
Narayana is the great principle,
Narayana is the greatest among those who meditate on him,
And Narayana is the great meditation.
Yachcha kinchid jagat sarvam drusyathe sruyathe bhi vaa,
Antharbahischa tatsarva vyapya narayana sthitha.
Narayana is spread,
All over the world.
In everything that we see and hear,
And in its inside and outside.
Anantham avyayam kavi samudrentham viswasambhuvam,
Padmakosa pratheekasa hrudhyam chapyadho mukham.
I meditate on God Narayana,
Who is endless,
Who is indestructible,
Who is all knowing,
Who is inside the sea,
And who does good to all world.
I also state that the heart hangs like an inverted lotus bud.
Adho nishtaaya vithasthyaanthe nabhyam upari thishtathi,
Jwalamalaakulam bhathi viswasya yatanam mahat.
Inside the heart,
Which is Just below the collarbone,
And one hand above the belly button,
Shines .as if it is surrounded by a flame,
The greatest habitat of the universe
Santhatha shilabhisthu lambatya kosa sannibham,
Tasyanthe sushira sookshmam tasmin sarve prathishtitham.
The lotus like heart hangs,
Attached to the bones on all four sides,
And inside the heart is a very tiny hole,
And inside that hole everything exists.
Tasya madhye mahan agni viswa archir viswatho mukha,
Sograbuk vibhajan thishtaa annahara majara kavi.
Inside the center of the heart,
There is an ever-shining fire,
Which is spread in all directions,
And that fire which burns stable,
Sees everywhere,
Never gets old,
And divides and supplies the food.
Tirya goordhwa madhasa sayee rasmayas tasya santhatha,
Santhapayathi swam deha mapada thala masthaka,
Tasya madhye vahni shika aneeryordhwa vyavasthitha.
The rays of that fire is always spread,
All over from one end to other,
And throughout the length,
And from head to foot,
And the body of that fire,
Heats our body allover,
And its one thin flame,
Shines erect in the center of the heart.
Neela thoyadha madhyastha dwidyullekheva bhaswaraa,
Neevara sooka vathanvee peetha bhaswat yanoopama.
Like the sparkle of lightning,
From within a black dark cloud,
Like the sprout of a red paddy,
Thin and golden,
And as tiny as an atom,
That flame continues burning.
Tasya shikhaya madhye paramathma vyavasthitha,
Sa brahma sa shiva sa hari sendra sokshara parama swaraat.
In the center of the flame lives the all-pervasive God.
Who is Brahma,
Who is Shiva,
Who is Vishnu,
Who is Indra,
Who is perennial and ever living,
And He is the greatest emperor.
Rhutha sathyam param brahma purusham Krishna pingalam,
Oordhwaretham viroopaksham viswa roopaya vai namo nama.
Salutations and salutations,
To Him who is the beauty of everything,
To Him who is ever lasting truth,
To Him who exists as Para Brahmam in all bodies,
To Him who is the black Vishnu and reddish Shiva rolled into one,
To Him who looks after the progeny,
To Him who is three eyed,
And to Him who assumes the form of all beings of the universe.
Narayanaya vidmahe vasudevaya deemahi,
Thanno Vishnu prachodayath.
Let us try to know that Lord Narayana,
Let us try to meditate on that Vasudeva,
And let that Vishnu employ us to do good deeds.
MANTHRA PUSHPAM
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Introduction:
This part of the Taittriya Aaranyakam is one of the most famous of all veda mantras and remains quite popular till date. This mantra is recited at every properly performed pooja and could have been heard by almost all of us in many major functions or poojas etc.
The Upanishad:
Om! O Devas! May we hear only the good with our ears; O the ones to be worshipped! May we see only the good with our eyes; may we have strong limbs and bodies, which will enable us to pray and worship the Devas. May we live unto such time the Devas feel we should live. May the Lord Indra, of great fame, shower some grace and good on us. May the Lord Surya (the Sun God), the knower of all, shower some grace and good on us. May the Lord Garuda, who has an unfettered clear path (to liberation), shower some grace and good on us. May the Lord Brhaspati shower some grace and good on us.
Om Shanti ! Shanti ! Shanti !
That one who knows the flowers of Water, he becomes the possessor of flowers, cattle and progeny. Moon is the flower of the Water. He who knows it to be so, he becomes the possessor of cattle and progeny.
That one who knows the source of the Water, he becomes established in his Self. Fire is the source of Water. He who knows the source of Fire, he becomes established in his Self. Water is the source of Fire. He who knows it to be so, he becomes established in his Self.
That one who knows the source of the Water, he becomes established in his Self. Air is the source of Water. He who knows the source of Air, he becomes established in his Self. Water is the source of Air. He who knows it to be so, he becomes established in his Self.
That one who knows the source of the Water, he becomes established in his Self. The Scorching Sun is the source of Water. He who knows the source of the Scorching Sun, he becomes established in his Self. Water is the source of the Scorching Sun. He who knows it to be so, he becomes established in his Self.
That one who knows the source of the Water, he becomes established in his Self. Moon is the source of Water. He who knows the source of Moon, he becomes established in his Self. Water is the source of Moon. He who knows it to be so, he becomes established in his Self.
That one who knows the source of the Water, he becomes established in his Self. The Stars is the source of Water. He who knows the source of the Stars, he becomes established in his Self. Water is the source of the Stars. He who knows it to be so, he becomes established in his Self.
That one who knows the source of the Water, he becomes established in his Self. Clouds is the source of Water. He who knows the source of the Clouds, he becomes established in his Self. Water is the source of the Clouds. He who knows it to be so, he becomes established in his Self.
That one who knows the source of the Water, he becomes established in his Self. Rainy Season is the source of Water. He who knows the source of Rainy Season, he becomes established in his Self. Water is the source of Rainy Season (Samvatsaras). He who knows it to be so, he becomes established in his Self.
He who knows the raft that is established in the Water, he becomes established in that itself. (This paragraph has got a hidden meaning – this is to say that there is a raft available to cross over all the forces of Nature and to see the God beyond all of them – God himself is the raft – we have to seek His help to see Him. We need to understand that He, indeed is the raft. This fact is also re-emphasized by one of the Tamil Saivite Saints who sung thus: “avan arulaalae avan thaal vanangi” – meaning – “Worshipping Him by His Grace”.
We worship and praise Lord Gubera, who is the Lord of Lords and who is the giver of all victories. He, who is the fulfiller of all desires and the Lord of Wealth, let him bless me with enough wealth to fulfill all my desires. Praises to thee, Gubera, the Lord of Wealth and King of Kings !! (This mantra is very often chanted at the time of deeparadhana at all temples – this starts with the words “raajathi raajaya”)
Posted by: Malakpet Rowdy At: 6, Aug 2006 12:18:00 PM IST
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