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General Forum: Religion | | Speciality Of Lord Datta & His Best Devotee | |
| Posted by: Mr. surya prakki At: 19, Mar 2007 6:31:37 PM IST
:) reDDochchemodalaaDu
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 20, Mar 2007 11:38:28 AM IST
Posted by: Mr. surya prakki At: 16, Mar 2007 8:13:24 PM IST
// there are many incarnation of Lord datta in kali yuga also//
I leave it to your discretion.
// Shankara, Ramanuja, Madhva, Nrisimha saraswati of Gangapur, sri pada vallabha of pithapuram (AP), vasudevananda saraswati, akkalkot maharaj, shirdi sai, Rama Krishna Parama Hamsa etc.//
mIru vivarinchina vaarilO madhvaa chaaryula vaari gurinchi naaku komta baagaa telusu. aayaneppuDU tanani bhagavantuDugA cheppukOlEdu. aayana anuyuuyulu kuuDA cheppuTa lEdu. tanani bhagavantuni daasuni gaanE cheppukunnaaru. aayana vaayudEvuni avataaram (muuDOdi). hanumantuDu kUDA vaayudEvuni avataaramE(modaTidi) . aayana raavaNuni tO ' daasOham kOsalEndraaya ' anE cheppukunnaaru.
aayana vaakkulalO cheppaalanTE
' EkO naaraayaNA aasIt na brahmaa nacha Sankara@h - naaraayaNOpanishattu
vaasudEva idamagra aasIt na brahmaa na cha Sankara@h - RugvEdam
yadaa paSya@h paSyatE rugmavarNam kartaaramISam purusham brahmayOnim
tadaa vidvaan~ puNyapaapE vidhuuya niranjanam paramam saamyamupaiti mumDakOpanishattu
mahAtmyajNjaanapuurvastu sudRuDha@h sarvatOdhika@h
snEhO bhaktiriti prOkta@h tayaa muktirnachaanyathaa
I aaKariSlOkam gItaa 11-54 ki saripOtundi
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 19, Mar 2007 6:01:46 PM IST
Posted by: Mr. surya prakki At: 16, Mar 2007 8:02:24 PM IST
'raamaayaNam antaa vini raamuDiki sIta EmautundannaaDaTa venakaTiki evaDO'
enduku posagadO antaa vivarinchaakakUDA maLLI enduku posagadanTE mI karmaki mimmalni vadalaTam tappa chEyagaligindi EmI lEdu.
// Veda says 'satyam jnanam anantam brahma .. & Prajnanam brahma..' which means Lord is true infinite knowledge & preaches 'visesha' or special divine knowledge. ex: Krishna preached such an excellent knowledge 'Gita'. Shankara preached Bhashyam //
SrIkRushNuDu( vishNvaavataaram ) saakshaattu parabrahmE. Sankarulu maatram kaadu. adi bhagavadgItatOnE artham chEsukOvachchu.
'satyam jNjaanam anantam brahma ' brahma yokkalakshaNamulu. antE gaani daanini cheppina pratIvaaDu bhagavantuDavaDu.
adEvEdam lO ' naayamaatmaa pravachanEna labhya@h ... 'munDakOpanishattu lO,alaagE bhagavadgIta lO cheppinaTlu jNjaamu chE bhakti, bhakti chEyuTachE bhagavadanugrahamu tadvaaraa mukti antE gaani jNjaanamunnantalO mukti dorakadu. I vishayamai sudIrghacharchalu aadhyaatmika praSnalu, satsangam daaraalalO vunnaayi chuuDanDi.
naaham vEdairna tapasaa na daanEna na chEjyayaa
Sakya Evam vidhO drashTum drRushTavaanasi maam yathaa bha.gI. 11-53
bhaktyaatvananyayaa SakyamahamEvam vidhOrjuna
jNjaatum drashTum cha tatvEna pravEshTum cha parantapa bha.gI.11-54
daani taruvaata SlOkam kUDA 11-55
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 19, Mar 2007 5:38:30 PM IST
Posted by: Ayamatma Brahma At: 15, Mar 2007 7:00:13 PM IST
meeru cheppindi nijamE anupama gaaroo kaanee nEnu men~shan chEsindi aa lainulO unna konni padaala gurinchi. vaaTitO artham maarindani anipistunnadi.
//As long as you do not put attention on your family and concentrate on the Lord’s work, the Lord will take the responsibility of your entire family and in such case the help to your family is unimaginable. //
paina vaakyaMlO aa do not put attention annadaanitO mottam vaakyaaniki artham maarindani anipinchindi. daaniki badulu do not concentrate on the outcome ayitE carecT gaa unDEdEmO.
Posted by: Mr. surya prakki At: 15, Mar 2007 7:53:52 PM IST
//'You worry about the work of the Lord and do not think about your problem.'//
Surya gaaru, Why should anyone worry about the work of the Lord? Whatever he has to do, he will do. why should we worry? If we are worrying about the work of the Lord, doesnt it mean that we are actually worrying about what he does? in other words, isn't it worrying about the outcome or the result of what we do/did?
Posted by: మోహన రాగం At: 18, Mar 2007 11:06:34 PM IST
suurya gaarannaTlu I kaalamlO manushyulanu( satya saayibaabaa, shirdisaayibaabaa, gaNapatisachchinaanandasvaami, mahaatmaagaandhI modalaina vaaru viSishTa purushulE kaani bhagavantuDugaa gurtinchamanaDam kUDA tappE.
evarainaa vaarini bhagavantuDugaa kolustaamanTE kolavachchu evarishTam vaaLLadi.
vaarini guruvulugaa chuuDochchu
vaarE bhagavantuDanakunDA vunTE manchiguruvulu kUDA avutaaru
bhavishyOttara puraaNam lO cheppina buddha, vEnkaTESvara avataaramulu tappa bhagavantuniki itara avataaramulu lEvu. kaliyugaantamlO vachchE kalki avataaram tO maLLI kRutayugam modalavutundi .
idi naaabhipraayamu SaastraalalO cheppinadi kUDA
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 16, Mar 2007 7:08:05 PM IST
Posted by: Mr. surya prakki At: 15, Mar 2007 7:53:52 PM IST
//In the Gita Lord Krishna told 'Sarva dharmaan parityajya..', which means He is asking Arjuna to leave all His duties (duties form the dharma of grihastha) and surrender to Him in His service (not idle) then He even gives liberation (moksha ishyami maasuchah..) which is many times more than even performing duties//
'sarvadharmaan~parityajya 'anTE gRuhastha dharmaalaa?
sarvadharmaan~parityajya maamEkam SaraNam praja
aham tvaa sarvapaapEbhyO mOkshayishyaami maaSucha@h 18-66
ikkaDa apaatata@h anni dharmamulanu viDuvumani tOchuchunnanU, puurvaSlOkaadulalO naakE namaskarinchumu, naabhaktuDavu kammu, naakOsamE yajNjamu (yuddhamanE) chEyumu(18-65) ani paramaatma ayina SrIkRushNuni uddESyakamaina karmalu cheppiyunDuTachEta sarvadharmamulanu viDuchuTa posagadu. ganuka svargaadi naSvara PalOddESyakamaina. lEka itaradEvatOddESyakamaina( maamEkam SaraNam praja - nannokkaDinE SaraNupomdumu)karmalanu viDuva valayunani taatparyamu.
alaagE chEtasaa sarvakarmaaNi mayisam nyasya matpara@h
buddhiyOgamupaaSritya machchittassatatam bhava 18-57
annikarmalu chEsi naakE arpinchu ani.
alaagE niyatam kuru karmaaNi, yajNjam , japam ,... yadkurushva madarpaNam , ani anEka chOTla karmalu cheyyi, naakE samarpinchu, naayandE bhakti cheyyi
ani cheppaDam valana (taatparya nirNayam - arthaanni nirNayinchaDam )'abhyaasO'annadaani valana(anTE padE padE cheppinanduvalana) tama tama varNaSramOchitamgaa nirNayinchina karmalu nishkaamamgaanE chEsi aa SrIkRushNunikE samarpinchaDamanE aaSlOkaartham
inkO viSEsham EmiTanTE parityajya anTE baagugaa(Sraddhagaa)viDichipeTTamani( paripraSnalaaga). Ekarmanainaa bhagavantuniki arpistEnE avi Sraddhagaa viDichipeTTinaTlavutundi.
upakramOpasamhaaraabhyaasOpuurvataa Palam~
arthavaadOpapattI cha lingam taatparyanirNayE
bRuhatsamhita lOdi
Edainaa granthaaniki taatparyam ( artham ) elaacheyyaalO pai SlOkam lO cheppabaDinadi.
vaadamulu veyyETiki pOtana bhaagavatamulO prahlaaduni vaakkulu chuuDanDi
ka. vaadamulu veyyETiki?
vEdOkta vidhimjarinchu vibhudhu@mDu gRuhamam
daadaramuna naaraayaNa
paadambulu golichi muktipadamuna kEgun~
vishNupaadaarchakulakE mOkshamu E aaSramamulOnunnaa!
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 16, Mar 2007 6:49:18 PM IST
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 16, Mar 2007 2:46:21 PM IST
annamaachaaryula vaaru kUDA taaratamyamu gurinchi kIrtanalO cheppaaru
aa linku
http://www.andhrabharati.com/kIrtanalu/annamayya/AA003204.html
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 16, Mar 2007 4:57:10 PM IST
Posted by: Malakpet Rowdy At: 16, Mar 2007 2:58:26 PM IST
Sir,
naenu aalreDii poasTaanu satsamgam daaramuloa. marala poasTutunnaanu.chooDamDi.
The Story of Lord Dattatreya:
According to Puranic history (Brahmanda-purana) Lord Dattatreya appeared during the reign of Vaivasvata Manu (who is still ruling), in the 10th yuga cycle in the Treta-yuga. Since we are currently in the 28th Kali-yuga, He appeared occurred about 80 million years ago to Atri and Anasuya,His parents.
Devi-bhagavata-purana suggests an even older date (2nd yuga cycle) as does Sri Rupa Goswami (Svayambhuva-manvantara) in his commentary on Srimad- Bhagavata, the Laghu-bhagavatamrta. The differences in dates may reflect the different appearances in the various kalpas.
The story itself, alluded to in Srimad Bhagavatam, is described in detail in the Markandeya-purana. The translation given here is from Frank Pargiter's edition, famous for being the second Purana to appear in the English language in the late 1800s.
•The Boon of Anasuya from Markandeya-purana (16)
Once there was a brahmana who was cursed to die at sunrise, and his devoted wife by the power of austerity, restrained the sun from rising, upon which all activity ceased. The gods, alarmed by this, went to Lord Brahma for counsel:
Lord Brahma said: "Majesty is subdued by majesty indeed, and austerities also by austerities, O ye immortals! Hearken therefore to my advice. Through the might of the faithful wife the sun does not rise, and from his not rising loss befalls mortals and you. Hence do ye, through desire that sun should rise, propitiate Atri's faithful wife Anasuya who is rich in austerities."
Having been so instructed, they sought the help of the wife of the sage Atri. When they submitted their desires, she replied, "The might of a faithful wife may not be lost in any wise. Hence while honoring that good lady, I will liberate the day. O ye gods! that day and night may again exist, and that that good lady's own husband may not perish." At Anasuya's exhortation the brahmana's wife relented, the sun rose, and the brahmana died, but he was restored to life by the virtuous Anasuya.
Then there fell a shower of flowers, accompanied with the strains of heavenly instruments and other musical instruments. And the gods were delighted and said to Anasuya:
"Choose a boon, O blessed lady. Inasmuch thou hast accomplished a great matter for the gods, therefore the gods will grant thee a boon, O ascetic lady."
Anasuya spoke: "If ye gods headed by Brahma, being favorable, will grant me a boon, and if ye deem me worthy of a boon, then let Brahma, Vishnu, and Shiva become sons to me, and let me in company with my husband attain religious devotion, to the end that I may be delivered from affliction."
"Be it so!" exclaimed Brahma, Vishnu, Shiva and the other gods to her; and they departed, duly honoring the ascetic lady.
The Birth of Lord Dattatreya from Markandeya-purana (17)
Then after many days time the adorable Atri, the second son of Brahma, looked upon his wife Anasuya. Her very lovely in body, seductive and perfect in form, free from blame, the love possessed muni enjoyed mentally. But while he contemplated her, a powerful wind through and above brought the change that was produced in her.
The ten regions of the sky seized the white-lustred form of Brahma, as it fell all around, in the form of Soma, characterized by passion. That mental Soma was begotten in her as the son of the prajapati Atri, the life and possessor of every excellence.
Magnanimous Vishnu being pleased begot of her Dattatreya, the brahman, in whom goodness predominated, by production from His own body. Dattatreya was he called; He was Vishnu indeed incarnate; He was Atri's second son. He issued from His mother's womb seven days afterwards being enraged on seeing that haughty king of the Haihayas was near and offending Atri. Being angry He at once desired to burn up the Haihaya. Filled with indignation at the long pains and toil of his residence in the womb, a portion of Shiva was born as Durvasas, in whom darkness predominated. Thus three sons were born of her, being portions of Brahma, Shiva, and Vishnu.
Brahma became Soma(Chandra), Vishnu was born as Dattatreya, Shiva was born as Rishi Durvasa, through the boon granted by the gods. The prajapati Soma, ever causing creepers and medicinal plants and manking to grow with his cool rays, abides in Svarga. Dattatreya protects offspring from destruction by the malignant Daityas: and Vishnu's portion must be also be known as the benefactor of the docile. Durvasa, the adorable birthless god, destroys the scorner; assuming a formidable body, he is haughty in look, mind, and speech.
* Dattatreya offers Benedictions
In chapters 18, 19, the Markandeya-purana goes on to relate how benedictions were bestowed by Lord Dattatreya upon those who worshipped Him. First the story of the demigods' obtaining His blessings and of their subsequent victory in battle, followed by the story of King Kartaviryarjuna who similarly became powerful in battle and eventually became a universal monarch. The story ends with the glorification of Lord Dattatreya:
Such is this magnanimity of the wise Dattatreya, who is Vishnu, the guru of all things movable and immovable, endless, high-souled. In the Puranas are narrated the manifestations of the bearer of the bow Sharnga, who is endless, inscrutable, the bearer of the conch and discus and club.
Whatever man ponders on His highest form, happy is he, and he may soon pass over mundane existence. "Ho! I am ever in truth easy of reach by faith even to Vaishnavas"--how is it that a man should not have recourse to Him, whose are these very words? For the destruction of unrighteousness, and for the practice of righteousness, the God, who is without beginning and without end, preserves the stability of nature.
Additionally, Lord Dattatreya is glorified in the Paancharaatra Aagama as the upholder of Dharma:
He is jnana-murti-the form which personifies spiritual wisdom. He directs men and gods along the path of spiritual progress. And He protects the Vedas and regulates the conduct according to castes and stations in life (varnaasramaachaara).
-Sattvata samhita 12.109-114
Posted by: Mr. Nagesh D At: 13, Mar 2007 4:59:14 PM IST
amdarikii sarvajit naama samvatsara (20 maarch 2007) SuBaakaamKshalu(chaalaa mumdugaa)
Posted by: Mr. Nagesh D At: 16, Mar 2007 3:48:40 PM IST
Doctorate Thief, are you alive?????????
By the way, can someone tell me who Lord Datta is?
Posted by: Malakpet Rowdy At: 16, Mar 2007 2:58:26 PM IST
Posted by: గోపిక At: 16, Mar 2007 12:36:44 PM IST
adE taaratamyamani anTAru. dEvatalalOnE kaadu manushyulalO kUDA taaratamyamunTundi. evari taaratamyamunu baTTi vaaru bhakti chEstaaru
Posted by: Mr. HAYAGREEVA MURTY Rachuri At: 16, Mar 2007 2:46:21 PM IST
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