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Articles: TP Features | bhAShapei m&aLLI m&Usa dhOraNi
- Mr. Padma Rao Katti
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bhAShA charitra - sAm&Ajika charitra :
dIn&ikaMtaTikI kAraNaM tam&iLa rAjyAn&n&i pAliMchE vAriki tam&iLabhASha m&Ida, tam&iLa charitra m&Ida avagAhan&a un&n&Ayi. vAru tam&iLa bhAShan&E kAkuMDA draviDiyan&#` an&E padAn&n&i soMtaM chEsukuMTun&n&Aru. dAn&itO vALLa charitra vistRutaM avutuMdi. n&adulaku, koMDalaku, lOyalaku saMbaMdhaM lEkuMDA n&Agarikata uMDadu. A n&Am&avAchakAlu an&n&iMTin&i m&an&aM pariSIlan&alO peTTukuMTE m&an&a bhAShA charitra eMtO vistRutaM avutuMdi. aMtE kAkuMDA sAm&Ajika charitratO kUDA bhAShaku saMbaMdhaM uMdi. vA~mm&ayAn&iki saMbaMdhaM uMdi. tam&iLadESaMlO I aspRuSyata an&Edi saMghaM liTarEchar#` daggara n&uMDi uMdan&i ilA pErkon&n&Aru. 'According to some Historians, untouchability existed even in the Sangam period, but it was not based on birth. Another group argues that such untouchability was based on profession. Both these schools of thought base their conclusions on classical literature such as the Ettuttokai (Eight Anthologies) and the pattuppaattu (The ten Idylls), believed to have been written between the second century CE and the third century CE. Many point to a poem in Purananuru which has a reference to parayan, a term that denotes a caste that is classified today as a Scheduled Caste. This song, whose authorship is attributed to Mangudi Kizhaar, says :
Tudiyan, paanan, parayan, katamban endru
in - naangu allaadu kudiyum illai
(Other than the tudiyan drimmers and the paanan singers and the parayans and the katambans, there are no clans) However, there is no reference to caste here. Other than in this song, the word parayan does not figure anywhere in Purananuru.' (Dalits in Dravidian Land page : Xiii) saMghaM sAhityaMlO aspRuSyata uMdan&i n&irUpiMchaDAn&iki A sAhityaMlOn&i vividha kONAlan&u pariSIliMchAru. aMTE saMghaM sAhityaMlO un&n&a sAm&Ajika paristhitin&i baTTi A sAhityaM purAtan&atvAn&n&i n&irUpiMchaDAn&iki prayatn&aM jarigiMdi.
n&an&n&ayya n&ATikE telugu sAhityaM :
I kONaM n&uMchi chUsin&appuDu n&an&n&ayya AdibhArataM m&Ida iMta vistRutam&ein&a sAm&AjikAMSAla guriMchi charcha jaragalEdu. n&an&n&ayya rAsEn&ATikE n&avArdha vachan&a rachan&A viSAradulein&a m&ahAkavulu telugulO un&n&aTTu uMdi. aMTE appaTikE telugulO vistRutam&ein&a rachayitalu un&n&Aru. A kONaM n&uMDi kUDA krIstuSakaM padi vaMdala yAbheim&UDu saMvatsaraM n&avaMbar#` n&ela tom&m&itO tEdIlO vEsin&a dAn&aSAsan&An&n&i pariSIliMchAli.
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